Sunday Reflections – The Green Tau

Sunday before Lent

15th February 2026

Reflection with readings below

Reading today’s passages one thing that struck me was the word ‘liminal’. It is a word that comes from the Latin ‘limen’ meaning a threshold, cross-piece, or sill. It is describes an in between space, somewhere between, say, inside and outside. Or between what has been and what will be. It can be a physical – on the threshold of a door, or in the no-man’s land between borders, or in A and E, between the ambulance and the hospital ward. Or it can be mental – standing on the chancel step as a couple make their wedding vows, or at midnight making New Year’s resolution, or on the edge of the pool preparing to dive in.

Both the story of Moses going up Mount Sinai and of Jesus going up a high mountain have a liminal character. Both Moses and Jesus are momentarily standing outside their normal pattern of daily life. It is as if they are pausing before taking the next momentous step in their journey. For both it is a transformative moment. They both have a close encounter with God. And because we know what happens afterwards, we know that for both this is turning point or rather a point of no return. The gift of the Ten Commandments is a defining moment for God’s people. They may sin and fail, but they cannot undo or un-become God’s people. For Jesus there is no turning back, no disappearing back into the crowd of Galilean peasantry. He is now set in Jerusalem and a confrontation with the powers that be.

The etymology of the word liminal gives us not just the idea of a threshold but also of a cross-piece, which of course suggests the cross. The transfiguration of Jesus prefigures his resurrection which is probably why this gospel passage is chosen for this the last Sunday before Lent.

Can we then see Lent as a liminal period? A time in which we will be on the threshold of what was and what will be, between ‘ordinary time’ and the new era of resurrection? If so, it will also be a time of encounter with God, a time of preparation and empowerment. It will be a turning point, a point of no return, for we are called by God to be an Easter people.

All this reinforces the need for Lent to be a time of prayer, of reflection, of freeing ourselves from unnecessary trappings and letting go of unnecessary burdens, a time of drawing near to God. Lent is a time to ready ourselves for what God is next going to ask of us. Lent is a liminal time when we rediscover or discover a new, what it is to be God’s people, to be participants in bringing in God’s kingdom here on earth.

Exodus 24:12-18

The Lord said to Moses, “Come up to me on the mountain, and wait there; and I will give you the tablets of stone, with the law and the commandment, which I have written for their instruction.” So Moses set out with his assistant Joshua, and Moses went up into the mountain of God. To the elders he had said, “Wait here for us, until we come to you again; for Aaron and Hur are with you; whoever has a dispute may go to them.”

Then Moses went up on the mountain, and the cloud covered the mountain. The glory of the Lord settled on Mount Sinai, and the cloud covered it for six days; on the seventh day he called to Moses out of the cloud. Now the appearance of the glory of the Lord was like a devouring fire on the top of the mountain in the sight of the people of Israel. Moses entered the cloud, and went up on the mountain. Moses was on the mountain for forty days and forty nights.

Psalm 2

1 Why are the nations in an uproar? *
Why do the peoples mutter empty threats?

2 Why do the kings of the earth rise up in revolt,
and the princes plot together, *
against the Lord and against his Anointed?

3 “Let us break their yoke,” they say; *
“let us cast off their bonds from us.”

4 He whose throne is in heaven is laughing; *
the Lord has them in derision.

5 Then he speaks to them in his wrath, *
and his rage fills them with terror.

6 “I myself have set my king *
upon my holy hill of Zion.”

7 Let me announce the decree of the Lord: *
he said to me, “You are my Son;
this day have I begotten you.

8 Ask of me, and I will give you the nations for your inheritance *
and the ends of the earth for your possession.

9 You shall crush them with an iron rod *
and shatter them like a piece of pottery.”

10 And now, you kings, be wise; *
be warned, you rulers of the earth.

11 Submit to the Lord with fear, *
and with trembling bow before him;

12 Lest he be angry and you perish; *
for his wrath is quickly kindled.

13 Happy are they all *
who take refuge in him!

2 Peter 1:16-21

We did not follow cleverly devised myths when we made known to you the power and coming of our Lord Jesus Christ, but we had been eyewitnesses of his majesty. For he received honour and glory from God the Father when that voice was conveyed to him by the Majestic Glory, saying, “This is my Son, my Beloved, with whom I am well pleased.” We ourselves heard this voice come from heaven, while we were with him on the holy mountain.

So we have the prophetic message more fully confirmed. You will do well to be attentive to this as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts. First of all you must understand this, that no prophecy of scripture is a matter of one’s own interpretation, because no prophecy ever came by human will, but men and women moved by the Holy Spirit spoke from God.

Matthew 17:1-9

Six days later, Jesus took with him Peter and James and his brother John and led them up a high mountain, by themselves. And he was transfigured before them, and his face shone like the sun, and his clothes became dazzling white. Suddenly there appeared to them Moses and Elijah, talking with him. Then Peter said to Jesus, “Lord, it is good for us to be here; if you wish, I will make three dwellings here, one for you, one for Moses, and one for Elijah.” While he was still speaking, suddenly a bright cloud overshadowed them, and from the cloud a voice said, “This is my Son, the Beloved; with him I am well pleased; listen to him!” When the disciples heard this, they fell to the ground and were overcome by fear. But Jesus came and touched them, saying, “Get up and do not be afraid.” And when they looked up, they saw no one except Jesus himself alone.

As they were coming down the mountain, Jesus ordered them, “Tell no one about the vision until after the Son of Man has been raised from the dead.”

Second Sunday before Lent

8th February 2026

Reflection with readings below

There can be a tendency for people to disregard the Old (or rather Hebrew Testament) as irrelevant, too obsessed with pedantry rules, or with too many stories of a vengeful God slaughtering his enemies. How then should one hear Jesus, in today’s gospel, saying ““Do not think that I have come to abolish the law or the prophets; I have come not to abolish but to fulfil. For truly I tell you, until heaven and earth pass away, not one letter, not one stroke of a letter, will pass from the law until all is accomplished.”?

It seems to me that today’s passage from Isaiah neatly provides the answer.

The people – those of the house of Jacob, ie those who considered themselves to be God’s people – absolutely want to be seen to be doing what is right, to be seen to be following God’s ways, yet Isaiah is told to tell them – to shout out and not to hold back! – that they are rebellious sinners.

Why?

Because they do not engage with God wants, with what is at the heart of God’s teaching. They may fast now and then, and look a bit humble, but they won’t forgo any profit or riches to ensure that their workers are fairly paid. And they won’t humbly pay attention the other’s point of view but instead go straight in, fists flying, and use violence to impose their will.

These people have failed to understand that what God wants is for them to end injustice and oppression, and to be hospitable, providing homes and food and clothing etc for the poor.

It’s not about looking good but doing good! And that is the essence of all the law and the prophets. It is as Paul writes, about following God’s wisdom – however foolish that may seem – rather than the wisdom of the world’s leaders which is doomed to lead to failure.

If we but look around the world, we will see this as truth. How often do we see rich and powerful people making out how benevolent and wise they are, only to find that they have made their wealth by exploiting others? How often do we see rich and powerful people using force of the threat of violence to oppress others? How often do we hear national leaders promising to help the poor and vulnerable at press conferences, only to backtrack when the cameras are looking elsewhere?

Nor must we neglect to look to our own actions. When we buy a cheap cup of coffee, of cheap shirt, or a cheap bag of apples, do consider whether the low price reflects an underpaid barista, or an underpaid factory worker, or an underpaid farmer?

Jesus is telling us is that there is no alternative from following God’s law. If we neglect God’s law we are like salt that has lost its saltiness. Only if we have the singularity of the saltiness of salt, only if we have the integrity of light shining forth, can we hope to welcome the Kingdom of God.

Isaiah 58:1-9a

Shout out, do not hold back!
Lift up your voice like a trumpet!

Announce to my people their rebellion,
to the house of Jacob their sins.

Yet day after day they seek me
and delight to know my ways,

as if they were a nation that practiced righteousness
and did not forsake the ordinance of their God;

they ask of me righteous judgments,
they delight to draw near to God.

“Why do we fast, but you do not see?
Why humble ourselves, but you do not notice?”

Look, you serve your own interest on your fast day,
and oppress all your workers.

Look, you fast only to quarrel and to fight
and to strike with a wicked fist.

Such fasting as you do today
will not make your voice heard on high.

Is such the fast that I choose,
a day to humble oneself?

Is it to bow down the head like a bulrush,
and to lie in sackcloth and ashes?

Will you call this a fast,
a day acceptable to the Lord?

Is not this the fast that I choose:
to loose the bonds of injustice,
to undo the thongs of the yoke,

to let the oppressed go free,
and to break every yoke?

Is it not to share your bread with the hungry,
and bring the homeless poor into your house;

when you see the naked, to cover them,
and not to hide yourself from your own kin?

Then your light shall break forth like the dawn,
and your healing shall spring up quickly;

your vindicator shall go before you,
the glory of the Lord shall be your rear guard.

Then you shall call, and the Lord will answer;
you shall cry for help, and he will say, Here I am.

Psalm 112:1-9

1 Hallelujah!
Happy are they who fear the Lord *
and have great delight in his commandments!

2 Their descendants will be mighty in the land; *
the generation of the upright will be blessed.

3 Wealth and riches will be in their house, *
and their righteousness will last for ever.

4 Light shines in the darkness for the upright; *
the righteous are merciful and full of compassion.

5 It is good for them to be generous in lending *
and to manage their affairs with justice.

6 For they will never be shaken; *
the righteous will be kept in everlasting remembrance.

7 They will not be afraid of any evil rumours; *
their heart is right;
they put their trust in the Lord.

8 Their heart is established and will not shrink, *
until they see their desire upon their enemies.

9 They have given freely to the poor, *
and their righteousness stands fast for ever;
they will hold up their head with honour.

1 Corinthians 2:1-12

When I came to you, brothers and sisters, I did not come proclaiming the mystery of God to you in lofty words or wisdom. For I decided to know nothing among you except Jesus Christ, and him crucified. And I came to you in weakness and in fear and in much trembling. My speech and my proclamation were not with plausible words of wisdom, but with a demonstration of the Spirit and of power, so that your faith might rest not on human wisdom but on the power of God.

Yet among the mature we do speak wisdom, though it is not a wisdom of this age or of the rulers of this age, who are doomed to perish. But we speak God’s wisdom, secret and hidden, which God decreed before the ages for our glory. None of the rulers of this age understood this; for if they had, they would not have crucified the Lord of glory. But, as it is written,

“What no eye has seen, nor ear heard,
nor the human heart conceived,

what God has prepared for those who love him”—

these things God has revealed to us through the Spirit; for the Spirit searches everything, even the depths of God. For what human being knows what is truly human except the human spirit that is within? So also no one comprehends what is truly God’s except the Spirit of God. Now we have received not the spirit of the world, but the Spirit that is from God, so that we may understand the gifts bestowed on us by God.

Matthew 5:13-20

Jesus said, “You are the salt of the earth; but if salt has lost its taste, how can its saltiness be restored? It is no longer good for anything, but is thrown out and trampled under foot.

“You are the light of the world. A city built on a hill cannot be hid. No one after lighting a lamp puts it under the bushel basket, but on the lampstand, and it gives light to all in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father in heaven.

“Do not think that I have come to abolish the law or the prophets; I have come not to abolish but to fulfil. For truly I tell you, until heaven and earth pass away, not one letter, not one stroke of a letter, will pass from the law until all is accomplished. Therefore, whoever breaks one of the least of these commandments, and teaches others to do the same, will be called least in the kingdom of heaven; but whoever does them and teaches them will be called great in the kingdom of heaven. For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.”

Fourth Sunday after Epiphany

1st February 2026

Reflection with readings below.

Today’s reading from the prophet Micah takes the form of a dialogue. God has a bone to pick – ‘a controversy’ – with his people’. What, says God, have I done to you? How have I wearies you? Why is it, God is asking, are you so disenchanted with me, so uninterested in what I am to you, so disconnected?

And it is down to Micah to answer. In fact there is nothing God has failed to do, no fault that Micah can flag up. Rather Micah knows that it is the people who are at fault; they are the ones that have failed to maintain the relationship. So instead Micah replies by asking what can he – what can the people – give to show how much God really means, to rebuild the relationship. It’s not burnt sacrifices, nor offerings of vast numbers of rams nor gallons of oil, nor even the sacrifice of the first born. No, it is to what God has already asked: do justice, love kindness and walk humbly with God.

The Psalmist asks pretty much the same question, what does God want of us? To speak truthfully, to show no guile, to do no evil, to not despise our neighbour but rather to honour God, to act honestly and with integrity, to not give money in the hope of gain.

And in Paul’s letter to the community at Corinth, we’re told that being Godly is not about being wise, or rich, or powerful, or of noble birth (and today we might add not being a celebrity).

All this is building up to Jesus’s famous teaching on who are God’s blessed – those who experience an inner joy and contentment that comes from their relationship with God.

All these positive actions, these positive ways of living, are what makes the kingdom of God real here on earth. So in a sense we do know what we need to do to make the world a better place, but maybe the problems arise because so much of what is wrong in the world is structural and as individuals – even as churches – we struggle to find ways of changing those structures. Yet actually God doesn’t expect us to be successful all on our own. God asks that we be faithful, doing that which we can do and for the rest staying alongside God.

The following prayer comes from the Talmud

Do not be daunted

By the enormity

Of the world’s grief.

Do justly, now.

Love mercy, now.

Walk humbly, now.

You are not obligated

To complete the work

But neither are you free

to abandon it.

Micah 6:1-8

Hear what the Lord says:
Rise, plead your case before the mountains,
and let the hills hear your voice.

Hear, you mountains, the controversy of the Lord,
and you enduring foundations of the earth;

for the Lord has a controversy with his people,
and he will contend with Israel.

“O my people, what have I done to you?
In what have I wearied you? Answer me!

For I brought you up from the land of Egypt,
and redeemed you from the house of slavery;

and I sent before you Moses,
Aaron, and Miriam.

O my people, remember now what King Balak of Moab devised,
what Balaam son of Beor answered him,

and what happened from Shittim to Gilgal,
that you may know the saving acts of the Lord.”

“With what shall I come before the Lord,
and bow myself before God on high?

Shall I come before him with burnt-offerings,
with calves a year old?

Will the Lord be pleased with thousands of rams,
with tens of thousands of rivers of oil?

Shall I give my firstborn for my transgression,
the fruit of my body for the sin of my soul?”

He has told you, O mortal, what is good;
and what does the Lord require of you

but to do justice, and to love kindness,
and to walk humbly with your God?

Psalm 15

1 Lord, who may dwell in your tabernacle? *
who may abide upon your holy hill?

2 Whoever leads a blameless life and does what is right, *
who speaks the truth from his heart.

3 There is no guile upon his tongue;
he does no evil to his friend; *
he does not heap contempt upon his neighbour.

4 In his sight the wicked is rejected, *
but he honours those who fear the Lord.

5 He has sworn to do no wrong *
and does not take back his word.

6 He does not give his money in hope of gain, *
nor does he take a bribe against the innocent.

7 Whoever does these things *
shall never be overthrown.

1 Corinthians 1:18-31

The message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. For it is written,

“I will destroy the wisdom of the wise,
and the discernment of the discerning I will thwart.”

Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? For since, in the wisdom of God, the world did not know God through wisdom, God decided, through the foolishness of our proclamation, to save those who believe. For Jews demand signs and Greeks desire wisdom, but we proclaim Christ crucified, a stumbling block to Jews and foolishness to Gentiles, but to those who are the called, both Jews and Greeks, Christ the power of God and the wisdom of God. For God’s foolishness is wiser than human wisdom, and God’s weakness is stronger than human strength.

Consider your own call, brothers and sisters: not many of you were wise by human standards, not many were powerful, not many were of noble birth. But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; God chose what is low and despised in the world, things that are not, to reduce to nothing things that are, so that no one might boast in the presence of God. He is the source of your life in Christ Jesus, who became for us wisdom from God, and righteousness and sanctification and redemption, in order that, as it is written, “Let the one who boasts, boast in the Lord.”

Matthew 5:1-12

When Jesus saw the crowds, he went up the mountain; and after he sat down, his disciples came to him. Then he began to speak, and taught them, saying:

“Blessed are the poor in spirit, for theirs is the kingdom of heaven.
“Blessed are those who mourn, for they will be comforted.
“Blessed are the meek, for they will inherit the earth.
“Blessed are those who hunger and thirst for righteousness, for they will be filled.
“Blessed are the merciful, for they will receive mercy.
“Blessed are the pure in heart, for they will see God.
“Blessed are the peacemakers, for they will be called children of God.
“Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.
“Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for in the same way they persecuted the prophets who were before you.”

Third Sunday After Epiphany

25th January 2026

Reflection with readings below

Two of our readings have the prophecy that ‘the people who walked/ sat in darkness have seen a great light’. A prophecy of salvation or of awakening(which might be the same thing). It speaks of change – significant change – for the people. It may even be talking of systemic change – ie that they way in which things happen, the way in which they are done, is completely changed from top to bottom, from root to branch. And that surely is likely, because Jesus’s gospel is one of complete change. Certainly it was a complete change for the four fishermen who join Jesus in sharing the gospel.

When we look around the world today the need for change is obvious but it is hard to know where to start.

We have war and violence and the threat of war and violence. Arming the opposing sides doesn’t end the violence. But maybe solidarity – presenting a unified diplomatic front, enacting boycotts etc – does.

We can discern the roots of war and conflict in water shortages, in food shortages, in the impact of climate change that makes environments inhabitable – but also in corruption, misinformation and the abuse of power.

The Earth does have enough resources to feed the world population but it needs resources to be diverted from livestock to humans – ie growing protein rich plants for humans to eat not for captive animals. It needs changes in income distribution so that everyone can afford to buy the food – and we need income redistribution to prevent a small number of individuals cornering the vast proportion of the world’s wealth.

As regards fresh water we are in a crisis, globally we are using fresh water faster than it can be replenished by the natural systems of convection and precipitation. In scientific parlance we have breached a planetary boundary vis a vis fresh water. We need to limit consumption – which again goes back to changing what we eat and the way we farm, but also to the technologies we use – AI is greedy consumer of water – the clothes we wear cotton in particular consumes vast quantities of water, whilst the processing of fabrics is also water intensive. We compound many problems by prematurely discarding what we have bought.

Another planetary boundary we have crossed is that of biodiversity. In its diminished state it does not support the ecosystems that we rely on. And another boundary crossed is the amount of greenhouse gases we are pumping out into the atmosphere and which are causing the increasing incidence of extreme weather events.

If this all seems impossible to address, you’re not alone! But let us hear the message that Jesus brought: “Repent, for the kingdom of heaven has come near.” Jesus took the message to the people around him, telling them parables, healing those who were sick, paying attention to what people needed, teaching them of the power of loving one another.

To follow Jesus can mean to completely uproot and transform our lives as did the fishermen. Or it can mean to completely transform our lives and stay put as it did for for Mary and Martha and Lazarus, or for the man called Legion, or for Peter’s mother-in-law. Transforming our lives in situ is probably a life’s work: how in each situation can we be more loving, how in each part of the day can we be open to God’s presence, how can we support each other in the fellowship of the Spirit? But we can. We have the resources – our Christian communities, our prayer life, reading the Bible and learning from the insights of others, from the strength and comfort of God, from the example of Jesus, from gaining knowledge of the natural world, of the possibilities of diplomacy and alternative economics, of new and old technologies, of the power of love and hope.

A different world is possible, the kingdom of heaven is near at hand.

Isaiah 9:1-4

There will be no gloom for those who were in anguish. In the former time he brought into contempt the land of Zebulun and the land of Naphtali, but in the latter time he will make glorious the way of the sea, the land beyond the Jordan, Galilee of the nations.

The people who walked in darkness
have seen a great light;

those who lived in a land of deep darkness–
on them light has shined.

You have multiplied the nation,
you have increased its joy;

they rejoice before you
as with joy at the harvest,
as people exult when dividing plunder.

For the yoke of their burden,
and the bar across their shoulders,
the rod of their oppressor,
you have broken as on the day of Midian.

Psalm 27:1, 5-13

1 The Lord is my light and my salvation;
whom then shall I fear? *
the Lord is the strength of my life;
of whom then shall I be afraid?

5 One thing have I asked of the Lord;
one thing I seek; *
that I may dwell in the house of the Lord all the days of my life;

6 To behold the fair beauty of the Lord *
and to seek him in his temple.

7 For in the day of trouble he shall keep me safe in his shelter; *
he shall hide me in the secrecy of his dwelling
and set me high upon a rock.

8 Even now he lifts up my head *
above my enemies round about me.

9 Therefore I will offer in his dwelling an oblation
with sounds of great gladness; *
I will sing and make music to the Lord.

10 Hearken to my voice, O Lord, when I call; *
have mercy on me and answer me.

11 You speak in my heart and say, “Seek my face.” *
Your face, Lord, will I seek.

12 Hide not your face from me, *
nor turn away your servant in displeasure.

13 You have been my helper;
cast me not away; *
do not forsake me, O God of my salvation.

1 Corinthians 1:10-18

Now I appeal to you, brothers and sisters, by the name of our Lord Jesus Christ, that all of you be in agreement and that there be no divisions among you, but that you be united in the same mind and the same purpose. For it has been reported to me by Chloe’s people that there are quarrels among you, my brothers and sisters. What I mean is that each of you says, “I belong to Paul,” or “I belong to Apollos,” or “I belong to Cephas,” or “I belong to Christ.” Has Christ been divided? Was Paul crucified for you? Or were you baptised in the name of Paul? I thank God that I baptised none of you except Crispus and Gaius, so that no one can say that you were baptised in my name. (I did baptise also the household of Stephanas; beyond that, I do not know whether I baptised anyone else.) For Christ did not send me to baptise but to proclaim the gospel, and not with eloquent wisdom, so that the cross of Christ might not be emptied of its power.

For the message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.

Matthew 4:12-23

When Jesus heard that John had been arrested, he withdrew to Galilee. He left Nazareth and made his home in Capernaum by the sea, in the territory of Zebulun and Naphtali, so that what had been spoken through the prophet Isaiah might be fulfilled:

“Land of Zebulun, land of Naphtali,
on the road by the sea, across the Jordan, Galilee of the Gentiles—

the people who sat in darkness
have seen a great light,

and for those who sat in the region and shadow of death
light has dawned.”

From that time Jesus began to proclaim, “Repent, for the kingdom of heaven has come near.”

As he walked by the Sea of Galilee, he saw two brothers, Simon, who is called Peter, and Andrew his brother, casting a net into the sea—for they were fishermen. And he said to them, “Follow me, and I will make you fish for people.” Immediately they left their nets and followed him. As he went from there, he saw two other brothers, James son of Zebedee and his brother John, in the boat with their father Zebedee, mending their nets, and he called them. Immediately they left the boat and their father, and followed him.

Jesus went throughout Galilee, teaching in their synagogues and proclaiming the good news of the kingdom and curing every disease and every sickness among the people.

Second Sunday After Epiphany

17th January 2026

Reflection and readings below

From our Christian perspective, the passage from Isaiah confirms Jesus as God’s chosen one, God’s servant who is the light to the world. But in the words we can also hear our own calling to be God’s servants, whose cause is to be for God here in earth. In the words of the Psalm we are called to do God’s will, to proclaim, from experience, God’s righteousness and faithfulness. And this is repeated in Paul’s letter – albeit with slightly different words, for now our experience has increased through our relationship with Jesus. We have been enriched through the grace that has been gifted to us in Jesus.

John the Baptist is in no doubt who Jesus is. He tells us that he saw the Holy Spirit descending on him and asserts that it is with that same Spirit that Jesus enfolds us in our baptism.

John is not preaching his message of repentance – his call for people to turn again and prepare anew the way for God – alone. He has gathered around him a band of disciples, his committed followers. Indeed this group of followers stay true to John throughout Jesus’s ministry and beyond so that in the Book of Acts we hear that Peter comes across followers of John who have not even heard of Jesus. The strength of John’s following is also attested to by contemporary writers.

In today’s passage we hear that the day after Jesus baptism, Jesus is again walking by the Jordan and when John says, “Look, here is the Lamb of God”, two of John’s disciples are sufficiently intrigued to want to know more. And in a story that perhaps has echoes of the Emmaus story, the two disciples (one of whom is Andrew but might the other unnamed one be a woman?) spend the day with Jesus, staying where Jesus is staying. And by the end of the day, they know that Jesus is the messiah – and not just that, they need to share what they now know. And so Andrew goes and brings his brother Simon to meet Jesus.

We too like the disciples can spend time staying with – the Greek can also mean abiding or resting – with Jesus so that we may see – or again looking at the Greek breadth of the word – experiencing Jesus. We live in a world where being busy is a virtue – and being so busy we can’t stop, is an absolute paragon of virtue! But that is not what comes to us from the scriptures. What is important is to know God, to experience God’s love, God’s faithfulness, God’s mercy – and be able to proclaim that knowledge, that enlightenment for the benefit of – and as an invitation to share the same – with others.

Isaiah 49:1-7

Listen to me, O coastlands,
pay attention, you peoples from far away!

The Lord called me before I was born,
while I was in my mother’s womb he named me.

He made my mouth like a sharp sword,
in the shadow of his hand he hid me;

he made me a polished arrow,
in his quiver he hid me away.

And he said to me, “You are my servant,
Israel, in whom I will be glorified.”

But I said, “I have laboured in vain,
I have spent my strength for nothing and vanity;

yet surely my cause is with the Lord,
and my reward with my God.”

And now the Lord says,
who formed me in the womb to be his servant,

to bring Jacob back to him,
and that Israel might be gathered to him,

for I am honoured in the sight of the Lord,
and my God has become my strength–

he says,

“It is too light a thing that you should be my servant
to raise up the tribes of Jacob
and to restore the survivors of Israel;

I will give you as a light to the nations,
that my salvation may reach to the end of the earth.”

Thus says the Lord,
the Redeemer of Israel and his Holy One,

to one deeply despised, abhorred by the nations,
the slave of rulers,

“Kings shall see and stand up,
princes, and they shall prostrate themselves,

because of the Lord, who is faithful,
the Holy One of Israel, who has chosen you.”

Psalm 40:1-12

1 I waited patiently upon the Lord; *
he stooped to me and heard my cry.

2 He lifted me out of the desolate pit, out of the mire and clay; *
he set my feet upon a high cliff and made my footing sure.

3 He put a new song in my mouth,
a song of praise to our God; *
many shall see, and stand in awe,
and put their trust in the Lord.

4 Happy are they who trust in the Lord! *
they do not resort to evil spirits or turn to false gods.

5 Great things are they that you have done, O Lord my God!
how great your wonders and your plans for us! *
there is none who can be compared with you.

6 Oh, that I could make them known and tell them! *
but they are more than I can count.

7 In sacrifice and offering you take no pleasure *
(you have given me ears to hear you);

8 Burnt-offering and sin-offering you have not required, *
and so I said, “Behold, I come.

9 In the roll of the book it is written concerning me: *
‘I love to do your will, O my God;
your law is deep in my heart.'”

10 I proclaimed righteousness in the great congregation; *
behold, I did not restrain my lips;
and that, O Lord, you know.

11 Your righteousness have I not hidden in my heart;
I have spoken of your faithfulness and your deliverance; *
I have not concealed your love and faithfulness from the great congregation.

12 You are the Lord;
do not withhold your compassion from me; *
let your love and your faithfulness keep me safe for ever.

1 Corinthians 1:1-9

Paul, called to be an apostle of Christ Jesus by the will of God, and our brother Sosthenes,

To the church of God that is in Corinth, to those who are sanctified in Christ Jesus, called to be saints, together with all those who in every place call on the name of our Lord Jesus Christ, both their Lord and ours:

Grace to you and peace from God our Father and the Lord Jesus Christ.

I give thanks to my God always for you because of the grace of God that has been given you in Christ Jesus, for in every way you have been enriched in him, in speech and knowledge of every kind– just as the testimony of Christ has been strengthened among you– so that you are not lacking in any spiritual gift as you wait for the revealing of our Lord Jesus Christ. He will also strengthen you to the end, so that you may be blameless on the day of our Lord Jesus Christ. God is faithful; by him you were called into the fellowship of his Son, Jesus Christ our Lord.

John 1:29-42

John saw Jesus coming toward him and declared, “Here is the Lamb of God who takes away the sin of the world! This is he of whom I said, ‘After me comes a man who ranks ahead of me because he was before me.’ I myself did not know him; but I came baptising with water for this reason, that he might be revealed to Israel.” And John testified, “I saw the Spirit descending from heaven like a dove, and it remained on him. I myself did not know him, but the one who sent me to baptise with water said to me, ‘He on whom you see the Spirit descend and remain is the one who baptises with the Holy Spirit.’ And I myself have seen and have testified that this is the Son of God.”

The next day John again was standing with two of his disciples, and as he watched Jesus walk by, he exclaimed, “Look, here is the Lamb of God!” The two disciples heard him say this, and they followed Jesus. When Jesus turned and saw them following, he said to them, “What are you looking for?” They said to him, “Rabbi” (which translated means Teacher), “where are you staying?” He said to them, “Come and see.” They came and saw where he was staying, and they remained with him that day. It was about four o’clock in the afternoon. One of the two who heard John speak and followed him was Andrew, Simon Peter’s brother. He first found his brother Simon and said to him, “We have found the Messiah” (which is translated Anointed). He brought Simon to Jesus, who looked at him and said, “You are Simon son of John. You are to be called Cephas” (which is translated Peter).

Feast of the Epiphany

4th January 2026

Reflection with readings below

I have just finished reading Philip Pullman’s second trilogy about dust and rose oil. Dust seems to be a metaphor for consciousness – a consciousness that encompasses the ability to think for yourself and not be swayed or controlled by another authority. It is the ability to be imaginative, to think laterally, to think playfully, to be open minded. The rose oil’s contribution is in enhancing that imagination, clearing the eye to see better – and to see deeper.

For those who are authoritarian, dust is something to be limited and controlled. If not there would be the risk of anarchy. In this world view things should be structured and predictable and rule bound. People should not have to think for themselves but adhere to the wisdom of those who know better. It produces a world where anything not rational – and that includes imagination and dreams, and even soul.

For those less controlling – and yes maybe more anarchic – dust is to be valued because it is creative and because it allows people to explore what is truth. People can and should be diverse and idiosyncratic. Nothing is hide bound. Towards the end of the last book, the Rosefield, Pullman presents big business, the power of corporate-speech, the division of people into those whose work is directed (and for whom life is an unimaginative drudgery) and those with power whose motivation is solely profit. He contrasts this with an earlier order of things where the scale of business and indeed of any organisation was local, where work was differentiated according to ability and skills, where people enjoyed feasting rather than profiteering. The former can only succeed when imagination is dulled and people become mere things.

That there are different ways of seeing things, and different ways of organising and doing things, is very much a gospel message – and not just as message of the New Testament, but of the Hebrew Testament too.

In today’s gospel reading we have two different ways of understanding the world. For the magi their understanding comes through discerning the movement of the stars – throigh observing the natural world. For Herod’s chief priests and scribes, it comes through discerning meaning in the words of the prophets. Neither approach gives the full picture – but in combination they present a clearer answer as to where the new king will be found. But having gained this answer, there are also two ways of responding.

The magi continue their journey of exploration and find and worship the child Jesus. They continue to be openminded in seeking what is true and in following the further advice that comes from God.

Herod sees the information as a means to ensuring his own ends. He uses deceit to take advantage of the willingness of the magi. And as we know from reading on beyond today’s reading, when his initial plan of getting rid of the child backfires, he overreacts and kills all the young children in Bethlehem.

Openness and discernment versus self interest and control.

The passage from Isaiah begins, “Arise, shine; for your light has come, and the glory of the Lord has risen upon you.” And I’m sure that in our mind’s eye as we then read/ hear today’s gospel we see rays of starlight beaming down on the child Jesus so as to reveal to the the Magi where Jesus was but also who Jesus was.

So I also wonder what in our imagination the world would look like we could see God’s glory shining on it now? Would it reveal things we didn’t want to know and / or would it reveal to us a transformed – a glorified – world? A world full of promise?

The Psalmist points us to a world where righteousness and justice serve to meet the needs of the poor, the lowly and the oppressed. So maybe we imagine a world where everyone has a home; where everyone has the mutual support of neighbours and family; where everyone has access to clean air and green and blue spaces; where everyone has access to schools and learning, to healthy foods and clean water, to health care; where everyone has access a job or a mode of employment that gives them value; where there is no war, no oppression, no persecution. Maybe it is a world where well-being not profit directs actions, where nature is both cared for and where nature cares for us. (And I don’t think it’s a world where super powers fly in bomb civilians and kidnap leaders simply to take charge of their oil industry!)

Certainly I imagine this is the sort of world that God both envisages and desires. It is, I think, the sort of world that Jesus teaches about – and tells stories about. And I believe it is the sort of world that will appear as God’s reign is established and embedded here on Earth. And I am sure that we are called, as we enter another new year, to live imaginatively and to free ourselves from the traditions and systems that tell us that nothing can change. That we are called to be creative and open hearted and inclusive in shaping our lives. That we are called to see things differently – not according to the ‘world of profit’ but according the world of the gospel. Indeed maybe the gospel is the rose-oil that helps us see God’s glory at work.

Isaiah 60:1-6

Arise, shine; for your light has come,
and the glory of the Lord has risen upon you.

For darkness shall cover the earth,
and thick darkness the peoples;

but the Lord will arise upon you,
and his glory will appear over you.

Nations shall come to your light,
and kings to the brightness of your dawn.

Lift up your eyes and look around;
they all gather together, they come to you;

your sons shall come from far away,
and your daughters shall be carried on their nurses’ arms.

Then you shall see and be radiant;
your heart shall thrill and rejoice,

because the abundance of the sea shall be brought to you,
the wealth of the nations shall come to you.

A multitude of camels shall cover you,
the young camels of Midian and Ephah;
all those from Sheba shall come.

They shall bring gold and frankincense,
and shall proclaim the praise of the Lord.

Psalm 72:1-7,10-14

1 Give the King your justice, O God, *
and your righteousness to the King’s Son;

2 That he may rule your people righteously *
and the poor with justice;

3 That the mountains may bring prosperity to the people, *
and the little hills bring righteousness.

4 He shall defend the needy among the people; *
he shall rescue the poor and crush the oppressor.

5 He shall live as long as the sun and moon endure, *
from one generation to another.

6 He shall come down like rain upon the mown field, *
like showers that water the earth.

7 In his time shall the righteous flourish; *
there shall be abundance of peace till the moon shall be no more.

10 The kings of Tarshish and of the isles shall pay tribute, *
and the kings of Arabia and Saba offer gifts.

11 All kings shall bow down before him, *
and all the nations do him service.

12 For he shall deliver the poor who cries out in distress, *
and the oppressed who has no helper.

13 He shall have pity on the lowly and poor; *
he shall preserve the lives of the needy.

14 He shall redeem their lives from oppression and violence, *
and dear shall their blood be in his sight.

Ephesians 3:1-12

This is the reason that I Paul am a prisoner for Christ Jesus for the sake of you Gentiles– for surely you have already heard of the commission of God’s grace that was given me for you, and how the mystery was made known to me by revelation, as I wrote above in a few words, a reading of which will enable you to perceive my understanding of the mystery of Christ. In former generations this mystery was not made known to humankind, as it has now been revealed to his holy apostles and prophets by the Spirit: that is, the Gentiles have become fellow heirs, members of the same body, and sharers in the promise in Christ Jesus through the gospel.

Of this gospel I have become a servant according to the gift of God’s grace that was given me by the working of his power. Although I am the very least of all the saints, this grace was given to me to bring to the Gentiles the news of the boundless riches of Christ, and to make everyone see what is the plan of the mystery hidden for ages in God who created all things; so that through the church the wisdom of God in its rich variety might now be made known to the rulers and authorities in the heavenly places. This was in accordance with the eternal purpose that he has carried out in Christ Jesus our Lord, in whom we have access to God in boldness and confidence through faith in him.

Matthew 2:1-12

In the time of King Herod, after Jesus was born in Bethlehem of Judea, wise men from the East came to Jerusalem, asking, “Where is the child who has been born king of the Jews? For we observed his star at its rising, and have come to pay him homage.” When King Herod heard this, he was frightened, and all Jerusalem with him; and calling together all the chief priests and scribes of the people, he inquired of them where the Messiah was to be born. They told him, “In Bethlehem of Judea; for so it has been written by the prophet:

`And you, Bethlehem, in the land of Judah,
are by no means least among the rulers of Judah;

for from you shall come a ruler
who is to shepherd my people Israel.'”

Then Herod secretly called for the wise men and learned from them the exact time when the star had appeared. Then he sent them to Bethlehem, saying, “Go and search diligently for the child; and when you have found him, bring me word so that I may also go and pay him homage.” When they had heard the king, they set out; and there, ahead of them, went the star that they had seen at its rising, until it stopped over the place where the child was. When they saw that the star had stopped, they were overwhelmed with joy. On entering the house, they saw the child with Mary his mother; and they knelt down and paid him homage. Then, opening their treasure chests, they offered him gifts of gold, frankincense, and myrrh. And having been warned in a dream not to return to Herod, they left for their own country by another road.

First Sunday of Christmas

28th December 2025

Reflection with readings below

Isaiah begins with what, I think, is a prophetic description of God’s Messiah. It is the continuation of the passage that Jesus will declaim in the synagogue in Nazareth – “The Spirit of the Lord is upon me, because the Lord has anointed me;“ (Isaiah 61:1 and Luke 4:18). This part of the prophecy speaks of the wonder and glory that comes when good news has been brought to the oppressed, when the broken hearted have been healed, the prisoner releases and liberty proclaimed! It will be like a garden flourishing with new and abundant growth! How can we fail to understand the joy and abundance we would all enjoy of we whole heartedly welcomed in the kingdom of heaven!

The passage goes on to tell us that the Messiah will not keep silent but will shout aloud the message of this salvation – this message of vindication.

According to Etymology online, the word vindication comes from Latin, from the past-participle stem of vindicare “lay claim to, assert; claim for freedom, set free; protect, or defend.” This is the sort of word that asserts that God’s kingdom has come here on Earth as in Heaven. It claims humanity as God’s people. And this is why the final part of this passage praise the second person plural. The establishment of God’s kingdom, of God’s rule, enriches and blesses the lives of all. This is salvation!

Salvation – the restoration and vindication of God’s reign – has been present on creation from the beginning. It has been like a light, always burning, never extinguished. But unless you look for the light, it can be hard to see it. If you close your eyes to it, you won’t see it. If you look in the opposite direction, you won’t see it. In the world there are people who do not look for the light, who close their eyes, who look the other way. Not just individuals, but communities and systems too. And such communities and systems may prevent those within from seeing the light. Seeking salvation and healing is not something we do just for ourselves – just for our own wellbeing. We need to do it together and do it together for everyone’s wellbeing.

Peace will only prevail in Gaza, in Palestine, in Ukraine when all sides come together, work together, and create a future that is for the wellbeing of everyone. Everyone needs to be brought into process – and that is something we can advocate for whether through writing to our MPs, signing petitions, or by boycotting products and services that destabilise the balance needed to ensure everyone’s voice is heard. And justice can and does grow from the ground up. So we can certainly begin by challenging our government’s oppression of the Palestine Action remand prisoners (ie people who are innocent until proven other wise!)

The climate crisis will only be resolved when we all come together, work together, and create a future that is for the wellbeing of everyone. Everyone needs to be part of the solution which means that we all need to be doing all that we can now in changing our lifestyles, and that we all need to be talking about and advocating for the change that is needed, so that like the proverbial yeast in the dough, change happens.

Tomorrow we mark the Feast of the Holy Innocents – innocent victims of the distortion of power. It is a reminder of what happens when those who should not, close their eyes to the light, and turn away from the light. It is a reminder of the way in which systems of power can become corrupt and self reverential. Lord have mercy.

Isaiah 61:10-62:3

I will greatly rejoice in the Lord,
my whole being shall exult in my God;

for he has clothed me with the garments of salvation,
he has covered me with the robe of righteousness,

as a bridegroom decks himself with a garland,
and as a bride adorns herself with her jewels.

For as the earth brings forth its shoots,
and as a garden causes what is sown in it to spring up,

so the Lord God will cause righteousness and praise
to spring up before all the nations.

For Zion’s sake I will not keep silent,
and for Jerusalem’s sake I will not rest,

until her vindication shines out like the dawn,
and her salvation like a burning torch.

The nations shall see your vindication,
and all the kings your glory;

and you shall be called by a new name
that the mouth of the Lord will give.

You shall be a crown of beauty in the hand of the Lord,
and a royal diadem in the hand of your God.

Psalm 147:13-21

13 Worship the Lord, O Jerusalem; *
praise your God, O Zion;

14 For he has strengthened the bars of your gates; *
he has blessed your children within you.

15 He has established peace on your borders; *
he satisfies you with the finest wheat.

16 He sends out his command to the earth, *
and his word runs very swiftly.

17 He gives snow like wool; *
he scatters hoarfrost like ashes.

18 He scatters his hail like bread crumbs; *
who can stand against his cold?

19 He sends forth his word and melts them; *
he blows with his wind, and the waters flow.

20 He declares his word to Jacob, *
his statutes and his judgments to Israel.

21 He has not done so to any other nation; *
to them he has not revealed his judgments.
Hallelujah!

Galatians 3:23-25; 4:4-7

Now before faith came, we were imprisoned and guarded under the law until faith would be revealed. Therefore the law was our disciplinarian until Christ came, so that we might be justified by faith. But now that faith has come, we are no longer subject to a disciplinarian.

But when the fullness of time had come, God sent his Son, born of a woman, born under the law, in order to redeem those who were under the law, so that we might receive adoption as children. And because you are children, God has sent the Spirit of his Son into our hearts, crying, “Abba! Father!” So you are no longer a slave but a child, and if a child then also an heir, through God.

John 1:1-18

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through him, and without him not one thing came into being. What has come into being in him was life, and the life was the light of all people. The light shines in the darkness, and the darkness did not overcome it.

There was a man sent from God, whose name was John. He came as a witness to testify to the light, so that all might believe through him. He himself was not the light, but he came to testify to the light. The true light, which enlightens everyone, was coming into the world.

He was in the world, and the world came into being through him; yet the world did not know him. He came to what was his own, and his own people did not accept him. But to all who received him, who believed in his name, he gave power to become children of God, who were born, not of blood or of the will of the flesh or of the will of man, but of God.

And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father’s only son, full of grace and truth. (John testified to him and cried out, “This was he of whom I said, ‘He who comes after me ranks ahead of me because he was before me.'”) From his fullness we have all received, grace upon grace. The law indeed was given through Moses; grace and truth came through Jesus Christ. No one has ever seen God. It is God the only Son, who is close to the Father’s heart, who has made him known.

Advent four

21St December 2025

Reflection with reading below.

Today’s gospel gives us the Christmas narrative from the view point of Matthew’s gospel. Here the story of the virgin birth and Mary’s marriage, comes to as revelations that Joseph received. In someways this is positive as the traditional Christmas story tends to relegate Joseph to a bit part where as I am sure he was a key player in ensuring that Mary safely gave birth to Jesus and in ensuring Jesus’s own safe childhood. Indeed there is some suggestion here that Joseph may have faced some public discrimination or judgement about his marriage. This is also a birth that takes place within the safety of Joseph’s home – no stable or manger here.

At the same time, one might argue that Matthew’s narrative presents a very patriarchal standpoint.

But most surprising is how very low key Jesus’s birth! What seems more important are the names given to Jesus. These are the key part of the story because they tell us who Jesus is and what his role is to be. Matthew highlights two names: Yehosua (or Joshua of which Jesus is the latinised version) and means ‘Yahweh saves/ is salvation’; and Emmanuel meaning ‘God is with us.’

In Jesus God is uniquely with us in human form, and it is by entering our human state, that God is giving us salvation – or in the words of the Psalmist, restoration. Or as St Paul writes, this is the Gospel of God. We celebrate Christmas to celebrate this good news: that God is with us, that God does indeed embrace and experience our humanity in all its messiness and failings, and that God desires the restoration of humanity – the salvation of the world! Christmas celebrates what it is to be a family – the different roles that family members play, the relationships we share, our ongoing relationship with God – for this is the endorsement that God is with us: Emmanuel

. Christmas also recognises our need for healing and salvation. It prompts us to care more deeply about those in need, those we have hurt – and what we have hurt and destroyed – those we have failed and those we continue to fail. It prompts us to be alert to God’s will, to do what God is asking of each of us. It reminds us that what God desires for all of humanity – repentance and restoration. And it reminds us that the work of the kingdom begins now here on Earth with us, with our Emmanuel.

Isaiah 7:10-16

Again the Lord spoke to Ahaz, saying, Ask a sign of the Lord your God; let it be deep as Sheol or high as heaven. But Ahaz said, I will not ask, and I will not put the Lord to the test. Then Isaiah said: “Hear then, O house of David! Is it too little for you to weary mortals, that you weary my God also? Therefore the Lord himself will give you a sign. Look, the young woman is with child and shall bear a son, and shall name him Immanuel. He shall eat curds and honey by the time he knows how to refuse the evil and choose the good. For before the child knows how to refuse the evil and choose the good, the land before whose two kings you are in dread will be deserted.”

Psalm 80:1-7, 16-18

1 Hear, O Shepherd of Israel, leading Joseph like a flock; *
shine forth, you that are enthroned upon the cherubim.

2 In the presence of Ephraim, Benjamin, and Manasseh, *
stir up your strength and come to help us.3 Restore us, O God of hosts; *
show the light of your countenance, and we shall be saved.

4 O Lord God of hosts, *
how long will you be angered
despite the prayers of your people?

5 You have fed them with the bread of tears; *
you have given them bowls of tears to drink.

6 You have made us the derision of our neighbours, *
and our enemies laugh us to scorn.

7 Restore us, O God of hosts; *
show the light of your countenance, and we shall be saved.

16 Let your hand be upon the man of your right hand, *
the son of man you have made so strong for yourself.

17 And so will we never turn away from you; *
give us life, that we may call upon your Name.

18 Restore us, O Lord God of hosts; *
show the light of your countenance, and we shall be saved.

Romans 1:1-7

Paul, a servant of Jesus Christ, called to be an apostle, set apart for the gospel of God, which he promised beforehand through his prophets in the holy scriptures, the gospel concerning his Son, who was descended from David according to the flesh and was declared to be Son of God with power according to the spirit of holiness by resurrection from the dead, Jesus Christ our Lord, through whom we have received grace and apostleship to bring about the obedience of faith among all the Gentiles for the sake of his name, including yourselves who are called to belong to Jesus Christ,

To all God’s beloved in Rome, who are called to be saints:

Grace to you and peace from God our Father and the Lord Jesus Christ.

Matthew 1:18-25

Now the birth of Jesus the Messiah took place in this way. When his mother Mary had been engaged to Joseph, but before they lived together, she was found to be with child from the Holy Spirit. Her husband Joseph, being a righteous man and unwilling to expose her to public disgrace, planned to dismiss her quietly. But just when he had resolved to do this, an angel of the Lord appeared to him in a dream and said, “Joseph, son of David, do not be afraid to take Mary as your wife, for the child conceived in her is from the Holy Spirit. She will bear a son, and you are to name him Jesus, for he will save his people from their sins.” All this took place to fulfil what had been spoken by the Lord through the prophet:

“Look, the virgin shall conceive and bear a son,
and they shall name him Emmanuel,”

which means, “God is with us.” When Joseph awoke from sleep, he did as the angel of the Lord commanded him; he took her as his wife, but had no marital relations with her until she had borne a son; and he named him Jesus.

Third Sunday of Advent

14th December 2025

Reflection with readings below

Advent is the season when we prepare for the coming of Jesus – of his coming as both a frail human baby and as the Word that establishes the reign of God here on Earth. Prophets such as Isaiah gave their people – and us – a vision of what that world order would look like. It is one of beauty and flourishing, of abundance, of healing and restoration. Who wouldn’t want to love in such a world? Why then is it that 2000 years after the birth of Jesus we still seem stuck in a world order that doesn’t protect beauty, that doesn’t enable everyone to flourish, that allows a minority to have more than enough whilst others go without, that rations healing according to wealth or advantage, that is racing towards planetary destruction rather than restoration?

Somehow we are failing to live according to the rule, the way of life, that God intends for us. It was Bernard Shaw who famously said “Christianity might be a good thing if anyone ever tried it.”

Today’s canticle is the Magnificat, the Song of Mary, which is also prophetic. What Mary proclaims is not the state of the world as it was in her day, but how it could – would – become in the day of her son, God’s son. And it is prophetic in telling how that future will come into place – and it is a way that is radical, turning the accepted order upside down!

It is a song that openly challenges the maintenance of the status quo. It is a song that openly asserts that those who are rich are going to have to fore sake most of their wealth; it is a song that asserts that those with power are going to have to vacate their high positions and enable a widespread sharing of power; it is a song that challenges those who think they know all the answers, who think they have everything under their control.

I wonder if we are ready for such a revolution? How would we feel if the rich were asked to give up their wealth? Or if those with power were asked to share it? How would we feel if those who live in comfort were asked to share the life experiences of the poor? Maybe these are the situations we are expected to ponder on and prepare for during Advent?

This last week the group Take Back Power tipped bags of manure out under the Christmas tree at the Ritz hotel in a protest aimed at highlighting the wealth inequality that exists in the UK. The group is calling in the government to establish a “permanent House of the People- a citizen’s assembly chosen by democratic lottery, that has the power to tax extreme wealth and fix Britain.”

Later the group carried out another action at the Tower of London, splashing apple and crumble and custard over the display case containing the Crown Jewels. One of the protestors said “Our country is crumbling before our eyes. We have homeless people dying on the very streets that King Charles passed on his way to the coronation, whilst there are more empty homes than unhoused people in this country. It’s time the ultra-rich pay their fair share.”

If such tactics revolt us, how would we go about bringing in the changes that the Magnificat celebrates?

Today’s gospel tells us that Jesus understood his coming onto the human stage as the messiah, would be apparent through the transformation his ministry wrought. Is his ministry still being carried on by us? Are we as Christians – as Christ Followers – bringing about a visible change in the order of things? Could a modern day bystander go and tell John that “the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the poor have good news brought to them. And blessed is anyone who takes no offence at me.”?

I think we are as Christians beholden to take a stand, to call our injustice and inequality, and to heal and to make good all that has been inured and destroyed by the world’s greed. We may have to be patient – and persistent – in this. But equally we should draw strength and hope from the knowledge that we are not alone, for even as we wait for Jesus, he is already alongside us.

Isaiah 35:1-10

The wilderness and the dry land shall be glad,
the desert shall rejoice and blossom;

like the crocus it shall blossom abundantly,
and rejoice with joy and singing.

The glory of Lebanon shall be given to it,
the majesty of Carmel and Sharon.

They shall see the glory of the Lord,
the majesty of our God.

Strengthen the weak hands,
and make firm the feeble knees.

Say to those who are of a fearful heart,
“Be strong, do not fear!

Here is your God.
He will come with vengeance,

with terrible recompense.
He will come and save you.”

Then the eyes of the blind shall be opened,
and the ears of the deaf unstopped;

then the lame shall leap like a deer,
and the tongue of the speechless sing for joy.

For waters shall break forth in the wilderness,
and streams in the desert;

the burning sand shall become a pool,
and the thirsty ground springs of water;

the haunt of jackals shall become a swamp,
the grass shall become reeds and rushes.

A highway shall be there,
and it shall be called the Holy Way;

the unclean shall not travel on it,
but it shall be for God’s people; no traveler, not even fools, shall go astray.

No lion shall be there,
nor shall any ravenous beast come up on it;

they shall not be found there,
but the redeemed shall walk there.

And the ransomed of the Lord shall return,
and come to Zion with singing;

everlasting joy shall be upon their heads;
they shall obtain joy and gladness,
and sorrow and sighing shall flee away.

The Song of Mary Magnificat

My soul proclaims the greatness of the Lord,

my spirit rejoices in God my Saviour; *
for he has looked with favour on his lowly servant.

From this day all generations will call me blessed: *
the Almighty has done great things for me, and holy is his Name.

He has mercy on those who fear him *
in every generation.

He has shown the strength of his arm, *
he has scattered the proud in their conceit.

He has cast down the mighty from their thrones, *
and has lifted up the lowly.

He has filled the hungry with good things, *
and the rich he has sent away empty.

He has come to the help of his servant Israel, *
for he has remembered his promise of mercy,

The promise he made to our fathers, *
to Abraham and his children for ever.

Glory to the Father, and to the Son, and to the Holy Spirit: *
as it was in the beginning, is now, and will be for ever. Amen.

James 5:7-10

Be patient, therefore, beloved, until the coming of the Lord. The farmer waits for the precious crop from the earth, being patient with it until it receives the early and the late rains. You also must be patient. Strengthen your hearts, for the coming of the Lord is near. Beloved, do not grumble against one another, so that you may not be judged. See, the Judge is standing at the doors! As an example of suffering and patience, beloved, take the prophets who spoke in the name of the Lord.

Matthew 11:2-11

When John heard in prison what the Messiah was doing, he sent word by his disciples and said to him, “Are you the one who is to come, or are we to wait for another?” Jesus answered them, “Go and tell John what you hear and see: the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the poor have good news brought to them. And blessed is anyone who takes no offence at me.”

As they went away, Jesus began to speak to the crowds about John: “What did you go out into the wilderness to look at? A reed shaken by the wind? What then did you go out to see? Someone dressed in soft robes? Look, those who wear soft robes are in royal palaces. What then did you go out to see? A prophet? Yes, I tell you, and more than a prophet. This is the one about whom it is written,

‘See, I am sending my messenger ahead of you,
who will prepare your way before you.’

“Truly I tell you, among those born of women no one has arisen greater than John the Baptist; yet the least in the kingdom of heaven is greater than he.”

Second Sunday of Advent

7th December 2025

Reflection with readings below

This week saplings that have been grown from seeds collected from the sycamore gap tree after it was rudely felled, have been distributed around the country. Places chosen to receive these symbols of new life have included the Alder Hey Children’s Hospital, the Woodcraft Folk’s youth campsite, the West End Women and Girls Centre in Newcastle, the Treetops Hospice, Rhiwbina Primary School, the Goan Welfare Society, and Thames Valley Police HQ. The constituent parts of a good society are varied and diverse.

Today’s reading from Isaiah also talks about a new shoot – a sign of new growth, of life springing up a new. This shoot Isaiah foretells, will create a new era, a new society where life will flourish. This new will be shaped by justice, equity, peace and harmony. Who wouldn’t want such a future for them and their children and their children’s children?

This last week has seen two different aspects of the climate crisis. One was the National Emergency Briefing held in London when ten top scientists and other experts addressed an audience of MPs (sadly only 80 turned up), peers, faith leaders, members of the press and others. Over the three hours concise arguments were presented as to why the government and those in authority should be paying serious attention to the emergency we are facing and to address the crisis with the same urgency and comprehensive engagement that was used during the Second World War. For anyone wanting to hear what was said, a full recording of the morning is available on YouTube.

The other were the horrendous floods and mudslides in Indonesia, Thailand, and Sri Lanka that have engulfed so many communities, washing away so many homes and livelihoods and depriving over 1300 people of their lives. This and similar highly destructive storms in the preceding weeks that affected the Philippines, Jamaica, Haiti and Cuba, have all been intensified by climate change.

Whether it is here in the UK or in the tropical parts of the world, we need to rebuild and reshape the infrastructure of our lives and economies. We need to build for greater resilience and we need to dismantle our dependency on oil and gas. We need to ensure strong caring communities. We need to ensure economic justice and equity. We need to restore harmony with the Earth, living sustainably within its natural limits.

We need to hear afresh the words of John the Baptist, “Prepare the way of the Lord!”

Isaiah 11:1-10

A shoot shall come out from the stump of Jesse,
and a branch shall grow out of his roots.

The spirit of the Lord shall rest on him,
the spirit of wisdom and understanding,
the spirit of counsel and might,
the spirit of knowledge and the fear of the Lord.

His delight shall be in the fear of the Lord.

He shall not judge by what his eyes see,
or decide by what his ears hear;

but with righteousness he shall judge the poor,
and decide with equity for the meek of the earth;

he shall strike the earth with the rod of his mouth,
and with the breath of his lips he shall kill the wicked.

Righteousness shall be the belt around his waist,
and faithfulness the belt around his loins.

The wolf shall live with the lamb,
the leopard shall lie down with the kid,

the calf and the lion and the fatling together,
and a little child shall lead them.

The cow and the bear shall graze,
their young shall lie down together; and the lion shall eat straw like the
ox.

The nursing child shall play over the hole of the asp,
and the weaned child shall put its hand on the adder’s den.

They will not hurt or destroy
on all my holy mountain;

for the earth will be full of the knowledge of the Lord
as the waters cover the sea.

On that day the root of Jesse shall stand as a signal to the peoples; the nations shall inquire of him, and his dwelling shall be glorious.

Psalm 72:1-7, 18-19

1 Give the King your justice, O God, *
and your righteousness to the King’s Son;

2 That he may rule your people righteously *
and the poor with justice;

3 That the mountains may bring prosperity to the people, *
and the little hills bring righteousness.

4 He shall defend the needy among the people; *
he shall rescue the poor and crush the oppressor.

5 He shall live as long as the sun and moon endure, *
from one generation to another.

6 He shall come down like rain upon the mown field, *
like showers that water the earth.

7 In his time shall the righteous flourish; *
there shall be abundance of peace till the moon shall be no more.

18 Blessed be the Lord God, the God of Israel, *
who alone does wondrous deeds!

19 And blessed be his glorious Name for ever! *
and may all the earth be filled with his glory.
Amen. Amen.

Romans 15:4-13

Whatever was written in former days was written for our instruction, so that by steadfastness and by the encouragement of the scriptures we might have hope. May the God of steadfastness and encouragement grant you to live in harmony with one another, in accordance with Christ Jesus, so that together you may with one voice glorify the God and Father of our Lord Jesus Christ.

Welcome one another, therefore, just as Christ has welcomed you, for the glory of God. For I tell you that Christ has become a servant of the circumcised on behalf of the truth of God in order that he might confirm the promises given to the patriarchs, and in order that the Gentiles might glorify God for his mercy. As it is written,

“Therefore I will confess you among the Gentiles,
and sing praises to your name”;

and again he says,

“Rejoice, O Gentiles, with his people”;

and again,

“Praise the Lord, all you Gentiles,
and let all the peoples praise him”;

and again Isaiah says,

“The root of Jesse shall come,
the one who rises to rule the Gentiles;
in him the Gentiles shall hope.”

May the God of hope fill you with all joy and peace in believing, so that you may abound in hope by the power of the Holy Spirit.

Matthew 3:1-12

In those days John the Baptist appeared in the wilderness of Judea, proclaiming, “Repent, for the kingdom of heaven has come near.” This is the one of whom the prophet Isaiah spoke when he said,

“The voice of one crying out in the wilderness:
‘Prepare the way of the Lord,
make his paths straight.’”

Now John wore clothing of camel’s hair with a leather belt around his waist, and his food was locusts and wild honey. Then the people of Jerusalem and all Judea were going out to him, and all the region along the Jordan, and they were baptised by him in the river Jordan, confessing their sins.

But when he saw many Pharisees and Sadducees coming for baptism, he said to them, “You brood of vipers! Who warned you to flee from the wrath to come? Bear fruit worthy of repentance. Do not presume to say to yourselves, ‘We have Abraham as our ancestor’; for I tell you, God is able from these stones to raise up children to Abraham. Even now the ax is lying at the root of the trees; every tree therefore that does not bear good fruit is cut down and thrown into the fire.

“I baptise you with water for repentance, but one who is more powerful than I is coming after me; I am not worthy to carry his sandals. He will baptise you with the Holy Spirit and fire. His winnowing fork is in his hand, and he will clear his threshing floor and will gather his wheat into the granary; but the chaff he will burn with unquenchable fire.”