Candlemas – where does the light shine?

31st January 2026

“I, the LORD, have called you for a righteous purpose, and I will take hold of your hand. I will keep you and appoint you to be a covenant for the people and a light to the nations. Isaiah 42:6

You Lord are the light of the world:help us to see.

Your word is a light for our path:guide us in all we do.

Whatever we say or do:let it be to the glory of God.

A reading from Luke 2: 29- 35

“Sovereign Lord, now let your servant die in peace,

as you have promised.

I have seen your salvation, which you have prepared for all people.

He is a light to reveal God to the nations,

and he is the glory of your people Israel.” 

Jesus’ parents were amazed at what was being said about him. Then Simeon blessed them, and he said to Mary, the baby’s mother, “This child is destined to cause many in Israel to fall, and many others to rise. He has been sent as a sign from God, but many will oppose him. As a result, the deepest thoughts of many hearts will be revealed. And a sword will pierce your very soul.”

Where will that light shine?

Will it reach the tops of the  mountains where the glaciers are fast disappearing?

Will it follow the rivers that flow down from the mountains? 

Will it light upon the people who rely on the river for their livelihoods?

Will it herald a bright future for them or pierce their soul as with a sword?

Where will that light shine?

Will it reach the depths of the earth where conglomerates mine for minerals and riches?

Will it reach the depth of the oceans where conglomerates drill for oil and gas?

Will it follow the flow of money that skips lightly past those who labour,  

and fills the ever deepening pockets of the wealthy?

Will it herald a bright future for them or pierce their soul as with a sword?

Where will the light shine?

Will it reach the verdant understory deep within the rainforests? 

Or will it find that space already punctured by sugar and soy plantations?

Will it be embraced by a rich biodiverse ecosystem – 

or will it search desperately for indigenous lives that are no more?

Will it herald a bright future for them or pierce their soul as with a sword?

Where will the light shine?

Will it glitter on the vast whiteness of the poles? 

Or will it sink into the void that melting ice has left behind?

Will it bring life to the Arctic tern and the walrus? 

Will it be a ray of light for the penguin chick and the polar bear cub?

Will it herald a bright future for them or pierce their soul as with a sword?

Where will the light shine?

Will reach inside  apartment blocks  split open by bombs?

Will it reach inside the ‘temporary’ abodes of the refugee camp?

Will it reach inside those precarious homes where the need for heat 

is in a constant battle with the need to eat?

Will it spotlight communities in need of levelling up?

Will it herald a bright future for them or pierce their soul as with a sword?

For the times we have masked your light so that its message is obscured:

Lord have mercy.

For the times we have refocused your light away from those in need:

Lord have mercy.

For the times we have directed your light away from our own shortcomings:

Lord have mercy.

For the times we have refused to see where your light is pointing:

Lord have mercy.

Renew in us your spark that we may be visible agents of your Kingdom and active agents of your purpose.

Amen.

The light shines in the darkness, and the darkness has not overcome it. John 1:5

Counting on 2026 … day 16

30th January 

This last week the radio programme Farming Today has been reporting on the difficulties livestock farmers have been facing with insufficient supplies of winter feed. Last year’s hot dry summer reduced crop yields meaning there has been a shortage of things such as hay, silage, maize, sunflower seeds, rape seed etc. Farmers have had to buy in extra feed including more imported soya beans. The Agricultural Industries Confederation (AIC) said that “the UK needs a national protein strategy to safeguard feed security because that impacts food security.” 

This bemuses me. Would it not be more logical, if we are wanting to increase national protein security, to focus on growing more plant based proteins that can be fed directly to humans rather than feeding us indirectly via livestock? Gaining our protein needs from livestock rather than plants is much more inefficient in the use of land, water, fertiliser etc and generates far more pollution costs too.

Counting on 2026 … day 15

28th January 

Kunming-Montreal Global Biodiversity Framework is a global agreement, dating from 2022seeks to halt and reverse biodiversity loss – ie restoring the integrity of biodiversity. Signatories, which includes the UK, have undertaken to restore 30% of the biodiversity by 2030 – both land based and marine. (1)

In December 2025 the government published its policy paper, The Environmental Improvement Plan (2025) and the Kunming-Montreal Global Biodiversity Framework. (2) This is intended as a ‘roadmap’ first restoring nature, improving environmental quality, creating a circular economy, protecting environmental security and improving access to nature. However it is crunched in terms of minimise and enable and encourage with no measurable targets and no details as to the who and the how and the where.

More useful is the report from the Wild Life Trusts. It starts critically: “Despite often being a key player in the international stage …the UK has not backed this up with implementation at home. The UK’s international environmental leadership threatens to be undermined by the fact that the UK Government is on track to meet only four of its forth individual domestic environmental targets and remains one of the most nature depleted countries on the planet.” But it also offers positive advice: “Space in the UK is finite and there are many competing aspirations for how our land and seas should be used. A national strategic spatial approach to planning the use of both is needed to reduce and avoid conflict. This approach needs to be fully cross departmental to ensure policies for,planning, transport, energy, food and nature are all aligned.” This plan needs to show “how and where 30%of the land will be effectively conserved and restored by 2030…”

The report also reveals some shocking analysis: “…analysis shows that on,y 3.1% of land in ZD gland is effectively protected and managed for nature, whilst a maximum of 8% of English seas could be said to be protected for nature.” It goes on to recommend: “Landscape-scale habitat creation is needed, linked by corridors and stepping stones of wild places throughout our cities and countryside. Practices that damage nature must be minimised to enable nature to recover.” (3)

I’m surprised that in all these discussions about route maps to increase biodiversity and the need to allocate more space for nature, that instigating a switch to largely plant based diets doesn’t feature. We cannot maintain existing diets, existing farming practices and restore nature!

  1. https://www.cbd.int/gbf
  2. https://www.gov.uk/government/publications/the-environmental-improvement-plan-2025-and-the-kunming-montreal-global-biodiversity-framework
  3. https://www.wildlifetrusts.org/sites/default/files/2024-09/UK and Global Biodiversity Framework – The Wildlife Trusts 2024.pdf

Counting on 2026 … day 14

27th January

“Biosphere Integrity refers to the capacity of ecosystems across the planet to support life and maintain the overall health and stability of the Earth system. This depends on the health, diversity, and interactions of the organisms that make up these ecosystems.” (1) 

This is a safety boundary that we – because of human activity – have passed. We are living in the danger zone that means crises are inevitable. We experience this through rapidly declining numbers of pollinators (essential for growing crops); increasing soil infertility; declining ability of the environment to absorb carbon dioxide; declining ability of ecosystems to absorb rain so limiting flooding; loss of species removing opportunities to benefit from them for food, medicines, building materials etc; increasing loss of green and blue spaces that maintain our physical and mental wellbeing. 

Human activities that are causing the loss of biodiversity integrity include:-

  • Deforestation 
  • Changing land uses including  the expansion of urban structures 
  • Increased intensification of agricultural 
  • Expansion of agricultural land use
  • Industrialised fishing
  • Expansion of mining activities including deep sea mining
  • Expansion of industrial processes increasing pollution
  • Expansion of activities producing greenhouse gases – eg use of fossil fuels and livestock farming
  • Increased production of novel entities and the spread of invasive, non-indigenous species
  1. https://www.planetaryhealthcheck.org/boundary/change-in-biosphere-integrity/

Global risk map of the Change in Biosphere Integrity, based on the functional integrity (HANPP) control variable. Transgression is based on the HANPP control variable. All values shown on the map refer to the year 2010. Based on data from Kastner et al. 2022.

Most boundary transgressions occur in large, continuous regions with high land-use intensity. In contrast, areas in regions without transgressions, such as the Amazon, the Congo Basin, and boreal forests, are primarily natural or semi-natural.

Third Sunday After Epiphany

25th January 2026

Reflection with readings below

Two of our readings have the prophecy that ‘the people who walked/ sat in darkness have seen a great light’. A prophecy of salvation or of awakening(which might be the same thing). It speaks of change – significant change – for the people. It may even be talking of systemic change – ie that they way in which things happen, the way in which they are done, is completely changed from top to bottom, from root to branch. And that surely is likely, because Jesus’s gospel is one of complete change. Certainly it was a complete change for the four fishermen who join Jesus in sharing the gospel.

When we look around the world today the need for change is obvious but it is hard to know where to start. 

We have war and violence and the threat of war and violence. Arming the opposing sides doesn’t end the violence. But maybe solidarity – presenting a unified diplomatic front, enacting boycotts etc – does.

We can discern the roots of war and conflict in water shortages, in food shortages, in the impact of climate change that makes environments inhabitable – but also in corruption, misinformation and the abuse of power. 

The Earth does have enough resources to feed the world population but it needs resources to be diverted from livestock to humans – ie growing protein rich plants for humans to eat not for captive animals. It needs changes in income distribution so that everyone can afford to buy the food – and we need income redistribution to prevent a small number of individuals cornering the vast proportion of the world’s wealth.

As regards fresh water we are in a crisis, globally we are using fresh water faster than it can be replenished by the natural systems of convection and precipitation. In scientific parlance we have breached a planetary boundary vis a vis fresh water. We need to limit consumption – which again goes back to changing what we eat and the way we farm, but also to the technologies we use – AI is greedy consumer of water – the clothes we wear cotton in particular consumes vast quantities of water, whilst the processing of fabrics is also water intensive. We compound many problems by prematurely discarding what we have bought. 

Another planetary boundary we have crossed is that of biodiversity. In its diminished state it does not support the ecosystems that we rely on. And another boundary crossed is the amount of greenhouse gases we are pumping out into the atmosphere and which are causing the increasing incidence of extreme weather events. 

If this all seems impossible to address, you’re not alone! But let us hear the message that Jesus brought: “Repent, for the kingdom of heaven has come near.” Jesus took the message to the people around him, telling them parables, healing those who were sick, paying attention to what people needed, teaching them of the power of loving one another. 

To follow Jesus can mean to completely uproot and transform our lives as did the fishermen. Or it can mean to completely transform our lives and stay put as it did for for Mary and Martha and Lazarus, or for the man called Legion, or for Peter’s mother-in-law. Transforming our lives in situ is probably a life’s work: how in each situation can we be more loving, how in each part of the day can we be open to God’s presence, how can we support each other in the fellowship of the Spirit? But we can. We have the resources – our Christian communities, our prayer life, reading the Bible and learning from the insights of others, from the strength and comfort of God, from the example of Jesus, from gaining knowledge of the natural world, of the possibilities of diplomacy and alternative economics, of new and old technologies, of the power of love and hope.

A different world is possible, the kingdom of heaven is near at hand.

Isaiah 9:1-4

There will be no gloom for those who were in anguish. In the former time he brought into contempt the land of Zebulun and the land of Naphtali, but in the latter time he will make glorious the way of the sea, the land beyond the Jordan, Galilee of the nations.

The people who walked in darkness
have seen a great light; 

those who lived in a land of deep darkness–
on them light has shined. 

You have multiplied the nation,
you have increased its joy; 

they rejoice before you
as with joy at the harvest,
as people exult when dividing plunder. 

For the yoke of their burden,
and the bar across their shoulders,
the rod of their oppressor,
you have broken as on the day of Midian. 

Psalm 27:1, 5-13

1 The Lord is my light and my salvation;
whom then shall I fear? *
the Lord is the strength of my life;
of whom then shall I be afraid?

5 One thing have I asked of the Lord;
one thing I seek; *
that I may dwell in the house of the Lord all the days of my life;

6 To behold the fair beauty of the Lord *
and to seek him in his temple.

7 For in the day of trouble he shall keep me safe in his shelter; *
he shall hide me in the secrecy of his dwelling
and set me high upon a rock.

8 Even now he lifts up my head *
above my enemies round about me.

9 Therefore I will offer in his dwelling an oblation
with sounds of great gladness; *
I will sing and make music to the Lord.

10 Hearken to my voice, O Lord, when I call; *
have mercy on me and answer me.

11 You speak in my heart and say, “Seek my face.” *
Your face, Lord, will I seek.

12 Hide not your face from me, *
nor turn away your servant in displeasure.

13 You have been my helper;
cast me not away; *
do not forsake me, O God of my salvation.

1 Corinthians 1:10-18

Now I appeal to you, brothers and sisters, by the name of our Lord Jesus Christ, that all of you be in agreement and that there be no divisions among you, but that you be united in the same mind and the same purpose. For it has been reported to me by Chloe’s people that there are quarrels among you, my brothers and sisters. What I mean is that each of you says, “I belong to Paul,” or “I belong to Apollos,” or “I belong to Cephas,” or “I belong to Christ.” Has Christ been divided? Was Paul crucified for you? Or were you baptised in the name of Paul? I thank God that I baptised none of you except Crispus and Gaius, so that no one can say that you were baptised in my name. (I did baptise also the household of Stephanas; beyond that, I do not know whether I baptised anyone else.) For Christ did not send me to baptise but to proclaim the gospel, and not with eloquent wisdom, so that the cross of Christ might not be emptied of its power. 

For the message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. 

Matthew 4:12-23

When Jesus heard that John had been arrested, he withdrew to Galilee. He left Nazareth and made his home in Capernaum by the sea, in the territory of Zebulun and Naphtali, so that what had been spoken through the prophet Isaiah might be fulfilled: 

“Land of Zebulun, land of Naphtali,
on the road by the sea, across the Jordan, Galilee of the Gentiles— 

the people who sat in darkness
have seen a great light, 

and for those who sat in the region and shadow of death
light has dawned.” 

From that time Jesus began to proclaim, “Repent, for the kingdom of heaven has come near.”

As he walked by the Sea of Galilee, he saw two brothers, Simon, who is called Peter, and Andrew his brother, casting a net into the sea—for they were fishermen. And he said to them, “Follow me, and I will make you fish for people.” Immediately they left their nets and followed him. As he went from there, he saw two other brothers, James son of Zebedee and his brother John, in the boat with their father Zebedee, mending their nets, and he called them. Immediately they left the boat and their father, and followed him.

Jesus went throughout Galilee, teaching in their synagogues and proclaiming the good news of the kingdom and curing every disease and every sickness among the people.

Counting on 2026 … day 10

20th  January 

Agroforestry is one of the solutions for restoring the balance needed for sustainable land use across the globe. Agroforestry is “Integrating trees with agriculture to encourage positive interactions in order to improve farm resilience, lead to an overall increase in productivity, biodiversity and other mutual benefits…

“In its simplest form, agroforestry can be described as ‘growing trees on farms’ and includes the integration, both ecologically and economically, of the woody elements that may already be present in agricultural landscapes, such as hedgerows, windbreaks, buffer zones, trees in pasture, and small woodlands. At a greater level of complexity are agroforestry systems that are fully integrated structured systems where standard trees, orchard trees and/or coppice systems are grown in rows between crops or pasture in an alley-cropping design.” (1)

This can include grazing livestock in between rows of trees which might, for example be nut or fruit trees. Or it might be planting  crops between rows of trees – eg wheat/ barley/ peas/ linseed  or even perennial crops such as globe artichokes. Here you can read about a case sturdy: James Bucher Hall Farm, Knettishall, Diss, Suffolk (https://agricology.co.uk/farmer-profiles/james-bucher/)

Agroforestry is also be used beneficially in other parts of the world, such as in Brazil. Systems reflect both indigenous expertises as well as new techniques. Agroforestry in Brazil enables farms to,produce a variety of crops such as cassava, açaí, andiroba, oranges and bananas, which both protects the rainforest ecosystem and provides a good income and ongoing soil security. (2) (3)

  1.  https://www.organicresearchcentre.com/research/agroforestry/
  2. https://blog.nature.org/2024/08/30/family-farmers-use-agroforestry-to-fight-climate-change/
  3. Agroforestry in Brazil https://www.nature.org/en-us/what-we-do/our-priorities/tackle-climate-change/climate-change-stories/reforestation-natural-climate-solutions/

The Glory of Creation and our Failings

24th January 2026

The earth is the LORD’s and the fullness thereof, the world and those who dwell therein. Psalm 24:1

You Lord, are the source of all good things: 

We praise you.

You call us to tend and care for your creation: 

May we strive to do your will.

You have made us as brothers and sisters with all that lives: 

May we live together in peace.

A Reading Ephesians 2:8-10 (The Living Bible)

Because of God’s  kindness, you have been saved through trusting Christ. And even trusting is not of yourselves; it too is a gift from God. Salvation is not a reward for the good we have done, so none of us can take any credit for it. It is God himself who has made us what we are and given us new lives from Christ Jesus; and long ages ago God prepared that we should spend these lives in helping others.

Glory to God,

Creator of rivers and streams, lakes and mountains. 

We praise you for the majesty of the Alps, their glittering snowy peaks 

and the frozen waters stored in their glaciers. 

Glory to God, 

Creator of forests and plains:

We thank you for the vast lands where we can grow crops, for hillsides where we grow vines, and for meadows where sheep and cattle may graze.

Glory to God

Creator of rocks and minerals:

We thank you for the wealth of raw materials with which we can make so much; 

we thank you for fast flowing waters that provide us with energy.

Glory to God, 

Creator of  curiosity and ingenuity:

We thank you for the wisdom we have learnt from the study of your world; 

thank you for the skills we have learnt in harnessing the resources you have given us.

Forgive us when we have misused that wisdom; 

forgive us when we have used those skills for ill. 

Merciful God,

Creator of human kind, 

Forgive our greed that has mined land and sea for fossil fuels, jeopardising our future.

Forgive our greed that industrialises farming, destroying soils and draining lakes. 

Forgive our greed that turns animals into commodities and disregards their sentient nature. 

Forgive our greed for consumer goods that strips the earth’s reserves.

Merciful God,

Creator of our brothers and sisters:

Forgive the casualness with which we let the rich grow richer 

and the poor poorer.

Forgive the casualness with which we let the rich break the laws 

and yet still penalise the poor.

Forgive the carelessness with which we discard what we buy 

ignoring the meagre pay of those who labour. 

Guiding God,

Source  of all wisdom, 

Transform our hearts and minds, turn the direction of our hands and feet 

so that with alacrity and commitment we will reform our lives 

and live only in harmony with your creation. 

Amen.

The Grace

Counting on 2026 … day 13

22nd January

In restoring a sustainable balance vis a vis land use across the globe, whilst most attention is focused on ending deforestation and promoting reforestation, restoring wetlands is also important.  Whilst wetlands (including peatlands, marshes, floodplains and mangrove swamps) may only cover 5-8% of the Earth’s surface, they are critical as absorbers of carbon dioxide, as defences against erosion, and as preventers of excess flooding. They are also areas that have been drained and used for other purposes.

“Wetlands are critically important ecosystems that support biodiversity, climate mitigation and adaptation, food production, freshwater availability, recreation, wellbeing, and so much more. Yet we are losing our wetlands three times faster than forests.” (1)  

In the UK the Fen Lands have been drained so that the peat rich soils can be used as high grade farm land but with the disadvantage that as the land dries out, so it shrinks,  becoming increasingly at risk of flooding,  and with the effect of destabilising the foundations of roads and infrastructure across the region.

Elsewhere in the UK peatlands have suffered from the effects of burning and grouse shooting, overstocking with livestock, planting for commercial forestry, extraction for peat compost, and pollution. (2) Overall some 80% of the UK’s peatlands have been degraded.

One way of restoring peatlands and maintaining their agricultural use, is through paludiculture. Here lowland peatland is rewetted and used to grow crops that thrive in wet conditions such as Norfolk Reed used for thatching; bulrushes (typha) used as a building material, as a bioenergy crop and in clothing; sphagnum moss which can be used as a peat substitute as well as for biomecidal and industrial chemical uses; food crops such as celery, bilberries and cranberries, watercress, sweet grass grains, rice etc. (3) 

  1. https://www.stockholmresilience.org/research/research-news/2022-02-02-we-need-to-talk-about-wetlands-and-how-to-save-them.html
  2. https://www.iucn-uk-peatlandprogramme.org/about-peatlands/peatland-damage
  3. https://naturalengland.blog.gov.uk/2022/09/30/paludiculture-the-future-of-farming-on-peat-soils/ and https://www.paludiculture.org.uk/

Counting on 2026 … day 12

21st January

One of the issues with the loss of a sustainable balance in land use (as highlighted by transgressing this planetary boundary) is the loss of soil fertility – and in some cases the loss of the soil itself, being washed or blown away. One solution is to restore the fertility and structure of the soil of the soil and to adopt farming methods that healthy soil. Regenerative farming is a widely used term to describe this process. This is a broad term and can mean many things in different situations. Unlike organic farming, it doesn’t come with any form of certification.  Nevertheless, any methods that improve soil fertility are to be encouraged. 

Generally regenerative farming will encompass some or all of the following principles:-

  • limiting soil disturbance
  • maintaining soil cover
  • fostering agricultural diversity and rotations
  • keeping living roots in the soil
  • integrating livestock and arable systems (1) 

What regenerative farming does not address is altering the balance of land use to one that is more sustainable – and which as outlined in the previous entry – should include restoring tree cover, as well as restoring peatlands.

  1. https://www.wildlifetrusts.org/blog/vicki-hird/what-regenerative-farming

Counting on 2026 … day 9

19th  January 

Tree planting is key to restoring sustainable human lifestyles within safe  Planetary Boundaries. Yet disturbingly the UK is falling g behind with its tree planting targets. 

“New analysis from the Energy & Climate Intelligence Unit (ECIU) found that the UK is falling behind its tree planting targets, warning that the nation could miss the “critical window” for woodland creation needed to meet its climate and nature targets.

“The report found that more than 70 per cent of carbon removal from new trees up to 2050 will come from those that have been planted within the next five years. This is due to the time lag between when a tree is planted and when it has reached its peak carbon removal potential.

“However, if current planting rates are maintained, the total area of missed planting will be an area equivalent to three times the size of Greater London, with a third less carbon sequestered than on the Climate Change Committee’s (CCC) Balanced Pathway. This is equivalent to all residual industrial emissions in 2050.

“The CCC Balanced Pathway is the UK’s blueprint for reaching net-zero emissions by 2050, which calls for an 87 per cent emissions cut by 2040 as well as boosted efforts in renewable energy, energy efficiency and carbon capture.”