climate crisis – Page 12

Counting on … day 172

3rd May 2022

Following up from day 160, ‘bp or not bp’ have produced a short film clip illustrating their recent action at the British Museum: https://twitter.com/drop_BP/status/1519354049254117387

Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest and asked him for letters to the synagogues at Damascus, so that if he found any who belonged to the Way, men or women, he might bring them bound to Jerusalem. Now as he was going along and approaching Damascus, suddenly a light from heaven flashed around him. He fell to the ground and heard a voice saying to him, “Saul, Saul, why do you persecute me?” He asked, “Who are you, Lord?” The reply came, “I am Jesus, whom you are persecuting. But get up and enter the city, and you will be told what you are to do.”

Psalm 30

1 I will exalt you, O Lord,
because you have lifted me up *
and have not let my enemies triumph over me.

2 O Lord my God, I cried out to you, *
and you restored me to health.

3 You brought me up, O Lord, from the dead; *
you restored my life as I was going down to the grave.

4 Sing to the Lord, you servants of his; *
give thanks for the remembrance of his holiness.

5 For his wrath endures but the twinkling of an eye, *
his favour for a lifetime.

6 Weeping may spend the night, *
but joy comes in the morning.

7 While I felt secure, I said,
“I shall never be disturbed. *
You, Lord, with your favour, made me as strong as the mountains.”

8 Then you hid your face, *
and I was filled with fear.

9 I cried to you, O Lord; *
I pleaded with the Lord, saying,

10 “What profit is there in my blood, if I go down to the Pit? *
will the dust praise you or declare your faithfulness?

11 Hear, O Lord, and have mercy upon me; *
O Lord, be my helper.”

12 You have turned my wailing into dancing; *
you have put off my sack-cloth and clothed me with joy.

13 Therefore my heart sings to you without ceasing; *
O Lord my God, I will give you thanks for ever.

Revelation 5:11-14

I looked, and I heard the voice of many angels surrounding the throne and the living creatures and the elders; they numbered myriads of myriads and thousands of thousands, singing with full voice,

“Worthy is the Lamb that was slaughtered

to receive power and wealth and wisdom and might

and honour and glory and blessing!”

Then I heard every creature in heaven and on earth and under the earth and in the sea, and all that is in them, singing,

“To the one seated on the throne and to the Lamb

be blessing and honour and glory and might forever and ever!”

And the four living creatures said, “Amen!” And the elders fell down and worshiped.

John 21:1-19

Jesus showed himself again to the disciples by the Sea of Tiberias; and he showed himself in this way. Gathered there together were Simon Peter, Thomas called the Twin, Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples. Simon Peter said to them, “I am going fishing.” They said to him, “We will go with you.” They went out and got into the boat, but that night they caught nothing.

Just after daybreak, Jesus stood on the beach; but the disciples did not know that it was Jesus. Jesus said to them, “Children, you have no fish, have you?” They answered him, “No.” He said to them, “Cast the net to the right side of the boat, and you will find some.” So they cast it, and now they were not able to haul it in because there were so many fish. That disciple whom Jesus loved said to Peter, “It is the Lord!” When Simon Peter heard that it was the Lord, he put on some clothes, for he was naked, and jumped into the sea. But the other disciples came in the boat, dragging the net full of fish, for they were not far from the land, only about a hundred yards off.

When they had gone ashore, they saw a charcoal fire there, with fish on it, and bread. Jesus said to them, “Bring some of the fish that you have just caught.” So Simon Peter went aboard and hauled the net ashore, full of large fish, a hundred fifty-three of them; and though there were so many, the net was not torn. Jesus said to them, “Come and have breakfast.” Now none of the disciples dared to ask him, “Who are you?” because they knew it was the Lord. Jesus came and took the bread and gave it to them, and did the same with the fish. This was now the third time that Jesus appeared to the disciples after he was raised from the dead.

When they had finished breakfast, Jesus said to Simon Peter, “Simon son of John, do you love me more than these?” He said to him, “Yes, Lord; you know that I love you.” Jesus said to him, “Feed my lambs.” A second time he said to him, “Simon son of John, do you love me?” He said to him, “Yes, Lord; you know that I love you.” Jesus said to him, “Tend my sheep.” He said to him the third time, “Simon son of John, do you love me?” Peter felt hurt because he said to him the third time, “Do you love me?” And he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep. Very truly, I tell you, when you were younger, you used to fasten your own belt and to go wherever you wished. But when you grow old, you will stretch out your hands, and someone else will fasten a belt around you and take you where you do not wish to go.” (He said this to indicate the kind of death by which he would glorify God.) After this he said to him, “Follow me.”

Reflection

The short passage from the Book of Acts introduces us to Paul’s Damascus Road experience (although here he is still known by his Jewish name of Saul). From being an ardent antagonist of the followers of Christ, Paul swerves, U-turns, to become the most ardent evangelist. Why? Because he encounters the risen Jesus head on. Last week, in John’s gospel, we heard how various disciples met the risen Jesus and how in different ways they began to understand what was happening and who it was – and in what nature – they were encountering, when they met Jesus. The risen Jesus was not a human brought back to life, but the God-who-had-become-human-and-had-ascended-once-more-to-the-God-head. It is his encounter with this Jesus that confounds Paul’s previous understanding of Jesus and his followers, and brings to new life in him an understanding of and relationship with the Christ. Indeed brings him new Life.

Thereafter Paul went on to transform other people’s understanding of Jesus, to nurture in them new Life, and did so with zeal, raising the profile of the Way of Christ to new heights.

Today’s Psalm too tells of the way of salvation as a process of transformation that echos both Paul’s experience and that of Paul’s ministry. The mission of Paul and his contemporaries, gave rise to the exponential growth of the Christian community – from its roots as a group of believers perhaps measured in hundreds, to a faith movement that, by the third century, becomes the state religion of the whole empire. Perhaps it is this that we are seeing in the extract from the Book of Revelation: the Lamb, once a creature to be sacrificed, becomes one to be credited all ‘power and wealth and wisdom and might and honour and glory and blessing’ for ever and ever!

The gospel passage today comes from the end of John’s gospel. It is quite likely a later addition: in John’s account this is the first time we hear that Peter is a fisherman – the call of Peter away from his fishing career comes from the synoptic gospel. Without this information, there is not the sense that Peter and his comrades are returning to where their old lives had broken off. Nevertheless this is the story that we are presented with as the final story of John’s gospel.

There is still confusion amongst Jesus’s disciples. They still do not instantly or completely recognise the figure they see as Jesus. This is not just the human Jesus who has been resuscitated. This is someone who is more. Yet even so this Jesus still understands what it is to be human, what it is that humans need – whether that is success in their work, food to satisfy their hunger, comfort, or indeed reassurance that past failures have been forgiven. And not just forgiven: Jesus assures Peter of his confidence that he, Peter, can fulfil the task which Jesus is giving him.

I am sure many of us have felt the sense of inadequacy that Peter felt, that we are not up to the task, that we are going to fail and will let other people down. And often it is that very feeling of inadequacy that leads us to fail. In the Principles of the Franciscan Third Order, that for day 24 concerning humility, says “Nevertheless, when asked to undertake work of which they feel unworthy or incapable they do not shrink from it on the grounds of humility, but confidently attempt it through the power that is made perfect in weakness”. This has often puzzled me, but I think it is reminding us that we should not rely on our own sense of ability but rather trust to the ability that comes from God. That was certainly Peter’s experience and Paul’s too. It should give us the confidence to continue with those tasks which we know to be right even if we can’t see how they might be successful. Success will come in God’s way and God’s time.

I find it hard to believe that we humans will get our act together such that we can forestall the worst of the climate crisis, yet I am confident that God does not desire or will the destruction of creation. Somehow God’s will will prevail.

Prayers for the ecosystems of Europe

Friday 29th April 2022

The earth is the LORD’s and the fullness thereof, the world and those who dwell therein. Psalm 24:1

You Lord, are the source of all good things:

We praise you.

You call us to tend and care for your creation:

May we strive to do your will.

You have made us as brothers and sisters with all that lives:

May we live together in peace.

A Reading Ephesians 2:8-10 (The Living Bible)

Because of God’s kindness, you have been saved through trusting Christ. And even trusting is not of yourselves; it too is a gift from God. Salvation is not a reward for the good we have done, so none of us can take any credit for it. It is God himself who has made us what we are and given us new lives from Christ Jesus; and long ages ago God prepared that we should spend these lives in helping others.

To conclude the series we started in Lent, today’s prayers focus on Europe.

Europe is the western peninsula of the “supercontinent” of Eurasia and is is divided from Asia by a series of watersheds, including the Ural River. It is bordered by the Arctic Ocean to the north, the Atlantic Ocean to the west, and the Mediterranean, Black, and Caspian Seas to the south. Europe has been a dominant economic, social, and cultural force throughout recorded history, exerting influence (for good and ill) beyond its own territories. The North European Plain extends from the southern United Kingdom east to Russia. It is crossed by many navigable rivers, including the Rhine, Weser, Elbe, Oder, and Vistula. The climate supports a wide variety of seasonal crops. These physical features allowed for early communication, travel, and agricultural development. The Central Uplands extend east-west and are heavily wooded. They are lower in altitude than the Alpine region to the south. This region includes a few active volcanoes. The continents forests were drastically reduced as a result of intense urbanisation throughout human history. Intense trade introduced many species, which often overtook native plants. The forests and grasslands of western and central Europe have been almost completely domesticated, with crops and livestock dominant. Today, around 15 percent of Europes animal species are threatened or endangered, mainly by habitat loss, pollution, overexploitation, and competition from invasive species. https://www.nationalgeographic.org/encyclopedia/europe-physical-geography/

Glory to God,

Creator of rivers and streams, lakes and mountains.

We praise you for the majesty of the Alps, their glittering snowy peaks

and the frozen waters stored in their glaciers.

Glory to God,

Creator of forests and plains:

We thank you for the vast lands where we can grow crops, for hillsides where we grow vines, and for meadows where sheep and cattle may graze.

Glory to God

Creator of rocks and minerals:

We thank you for the wealth of raw materials with which we can make so much;

we thank you for fast flowing waters that provide us with energy.

Glory to God,

Creator of curiosity and ingenuity:

We thank you for the wisdom we have learnt from the study of your world; thank you for the skills we have learnt in harnessing the resources you have given us.

Forgive us when we have misused that wisdom; forgive us when we have used those skills for ill.

Merciful God,

Creator of human kind,

Forgive our greed that has mined land and sea for fossil fuels, jeopardising our future.

Forgive our greed that industrialises farming, destroying soils and draining lakes.

Forgive our greed that turns animals into commodities and disregards their sentient nature.

Forgive our greed for consumer goods that strips the earth’s reserves.

Merciful God,

Creator of our brothers and sisters:

Forgive the casualness with which we let the rich grow richer

and the poor poorer.

Forgive the casualness with which we let the rich break the laws

and yet still penalise the poor.

Forgive the carelessness with which we discard what we buy

ignoring the meagre pay of those who labour.

Guiding God,

Source of all wisdom,

Transform our hearts and minds, turn the direction of our hands and feet

so that with alacrity and commitment we will reform our lives

and live only in harmony with your creation.

Amen.

The Grace

Second Sunday of Easter

24th April 2022

Acts 5:27-32

When the temple police had brought the apostles, they had them stand before the council. The high priest questioned them, saying, “We gave you strict orders not to teach in this name, yet here you have filled Jerusalem with your teaching and you are determined to bring this man’s blood on us.” But Peter and the apostles answered, “We must obey God rather than any human authority. The God of our ancestors raised up Jesus, whom you had killed by hanging him on a tree. God exalted him at his right hand as Leader and Saviour that he might give repentance to Israel and forgiveness of sins. And we are witnesses to these things, and so is the Holy Spirit whom God has given to those who obey him.”

Psalm 118:14-29

14 The Lord is my strength and my song, *
and he has become my salvation.

15 There is a sound of exultation and victory *
in the tents of the righteous:

16 “The right hand of the Lord has triumphed! *
the right hand of the Lord is exalted!
the right hand of the Lord has triumphed!”

17 I shall not die, but live, *
and declare the works of the Lord.

18 The Lord has punished me sorely, *
but he did not hand me over to death.

19 Open for me the gates of righteousness; *
I will enter them;
I will offer thanks to the Lord.

20 “This is the gate of the Lord; *
he who is righteous may enter.”

21 I will give thanks to you, for you answered me *
and have become my salvation.

22 The same stone which the builders rejected *
has become the chief cornerstone.

23 This is the Lord’s doing, *
and it is marvellous in our eyes.

24 On this day the Lord has acted; *
we will rejoice and be glad in it.

25 Hosannah, Lord, hosannah! *
Lord, send us now success.

26 Blessed is he who comes in the name of the Lord; *
we bless you from the house of the Lord.

27 God is the Lord; he has shined upon us; *
form a procession with branches up to the horns of the altar.

28 “You are my God, and I will thank you; *
you are my God, and I will exalt you.”

29 Give thanks to the Lord, for he is good; *
his mercy endures for ever.

Revelation 1:4-8

John to the seven churches that are in Asia: Grace to you and peace from him who is and who was and who is to come, and from the seven spirits who are before his throne, and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth.

To him who loves us and freed us from our sins by his blood, and made us to be a kingdom, priests serving his God and Father, to him be glory and dominion forever and ever. Amen.

Look! He is coming with the clouds; every eye will see him, even those who pierced him; and on his account all the tribes of the earth will wail. So it is to be. Amen. “I am the Alpha and the Omega,” says the Lord God, who is and who was and who is to come, the Almighty.

The Gospel

John 20:19-31

When it was evening on that day, the first day of the week, and the doors of the house where the disciples had met were locked for fear of the Jews, Jesus came and stood among them and said, “Peace be with you.” After he said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord. Jesus said to them again, “Peace be with you. As the Father has sent me, so I send you.” When he had said this, he breathed on them and said to them, “Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.”

But Thomas (who was called the Twin), one of the twelve, was not with them when Jesus came. So the other disciples told him, “We have seen the Lord.” But he said to them, “Unless I see the mark of the nails in his hands, and put my finger in the mark of the nails and my hand in his side, I will not believe.”

A week later his disciples were again in the house, and Thomas was with them. Although the doors were shut, Jesus came and stood among them and said, “Peace be with you.” Then he said to Thomas, “Put your finger here and see my hands. Reach out your hand and put it in my side. Do not doubt but believe.” Thomas answered him, “My Lord and my God!” Jesus said to him, “Have you believed because you have seen me? Blessed are those who have not seen and yet have come to believe.”

Now Jesus did many other signs in the presence of his disciples, which are not written in this book. But these are written so that you may come to believe that Jesus is the Messiah, the Son of God, and that through believing you may have life in his name.

Reflection

The story from John’s gospel takes place on the evening of the first day – that is the evening of the day of Jesus’s resurrection. Mary, the first to visit the tomb, finds it empty – body-less – and summons the help of the other disciples. Peter and the beloved disciples come and they too find the tomb empty apart from the grave clothes – they must realise something odd has happened, but what? They leave apparently not knowing what has happened to Jesus. Mary persists and is rewarded with sight and sound of Jesus: he is no longer a dead human but – not to be touched – what is he? A body brought back to life like Lazarus? A ghost with real presence? Something else, something more?

Come the evening, Jesus suddenly appears. The disciples are over joyed: this is their Lord. But do they understand who he is? Certainly when Thomas comes, they cannot sufficiently explain what has happened. Thomas seems to be asking if they have seen a ghost or human body that has come back to life. When Jesus does appear before him, it is instantly clear to Thomas that the answer is neither. The person who appears to him is Lord and God! For Thomas Jesus is now recognisably both, the human figure he has spent the few last years with, and, God! We might then read today’s psalm (which yes we did have last week too!) as the long version of Thomas’s response.

The disciples’ understanding of Jesus has been completely transformed – turned upside down. Jesus, the man they knew had come from God, they now realise is God – the ‘God’ who uniquely had come to them as a human. I wonder which was harder to believe or understand, that Jesus, a human, had risen from the dead, or that Jesus, a human, was God?

The Book of Revelation describes what it is that John sees in his vision on Mount Patmos and which he records as a message for the Christian communities of the Near East. (NB this is not the John of the gospel). For this John, it is clear that Jesus is human (the first born of the dead) and is God, and that because of this, Christians have a particular role as citizens of the – God’s – kingdom and as priests serving God.

Throughout the larger part of the Gospels, the disciples have been responding to human authority. Indeed even when they were following Jesus’s instructions during his ministry, it was in response to him as a human, their leader. But now, in the story we hear from the Book of Acts, things have changed. Now the disciples are only responsive to God’s authority. They express now with certainty what they seem to have been grappling with in John’s gospel. They now understand the role, the task, they have been given and they are not to be diverted from it, either by their own uncertainty nor by human intervention. They believe and, because of their belief, they have Life!

We need to be reminded that we too are God’s citizens, bound ultimately by God’s authority. We should be willing to think and question human rules and directives even when they come from governments. Is what we are being asked to do, is what we are being asked to accept, is what we are being asked to ignore, in line with God’s wishes, God’s will?

In God’s kingdom, do people go hungry because their pay is inadequate? In God’s kingdom are those seeking asylum sent away? In God’s kingdom, do people make profits from the misfortune of others? In God’s kingdom are companies encouraged to produce even more life destroying carbon emissions?

Counting on …day 160

22nd April 2022

We are enmeshed in a economy fuelled by fossil fuel industries that are

reluctant – indeed highly resistant- to change. If change does not happen, we and the world will suffer increasingly the effects of the climate crisis. BP, one such fossil fuel company, has been a sponsor of the British Museum for many years. Despite on going public opposition and despite the move of most of other institutions away from fossil fuel sponsorship, the British Museum is currently negotiating with BP for a further five year deal. This weekend ‘BP or not BP’ will be continuing its campaign to dissuade the British Museum. Find out more from their web site https://bp-or-not-bp.org/news/

or sign their petition https://you.38degrees.org.uk/petitions/the-british-museum-must-not-to-renew-its-sponsorship-deal-with-bp

Here is a piece from their Facebook page:

“Why is BP sponsorship such a big deal?

BP doesn’t sponsor cultural institutions out of the goodness of its heart. Its philanthropic image is a carefully curated marketing scheme, designed to distract from its appalling environmental and human rights record, its decades of funding brutal autocrats (including Vladamir Putin) and its huge contribution to climate change.

From covering up oil spills which harm oceans and animals, to dodgy deals with dictators and warmongers, BP has done it all. The company’s history is inseparable from colonial oppression and its endless quest for fossil fuels has wreaked international havoc for more than 80 years.

This sponsorship deal at the British Museum doesn’t just give BP a false veneer of respectability. It allows the company to use this publicly funded space to throw fancy events, schmooze with UK government officials, and cosy up to representatives of fossil-fuelled regimes from Egypt to Azerbaijan to – yes – Russia.”

Counting on ….day 159

21st April 2022

Tomorrow is Earth Day. Founded in the USA in 1970, it is now observed by more than a billion people around the world as a day of action to change human behaviour and create global, national and local policy changes. This year’s theme is Invest in Our Planet: “All TOGETHER now! This is the moment to change it all — the business climate, the political climate, and how we take action on climate. Now is the time for the unstoppable courage to preserve and protect our health, our families, our livelihoods… together, we must Invest In Our Planet.”

“The goal of EDO’s campaign is to push aside the barriers erected by the ancient, dirty fossil fuel economy and their co-conspirators – old technologies of centuries past – and redirect attention to creating a 21st century economy that brings back the health of our planet, protects our species, and provides opportunities for all.“

Counting on… will continue each to suggest ways, big and small, by which we can make that change happen.

Counting on … day 157

19th April 2022

The plight of refugees is topical. Their needs are something we as nations and globally must address and plan for. The acceleration of the climate crisis will add to the number of people forced to flee their homes.

Then they also will answer, “Lord, when was it that we saw you hungry or thirsty or a stranger or naked or sick or in prison, and did not take care of you?” Then he will answer them, “Truly I tell you, just as you did not do it to one of the least of these, you did not do it to me.”

Matthew 25:44,45

Even just as human beings x regardless of our faith – can we ignore the plight of people forced by fear to flee their homes? If we were in their position would we not want someone to help us, to give us something to eat and drink, clothes to keep us a warm, a roof over our head, and a reassurance of protection?

“Love your neighbour as yourself” said Jesus repeating the commandment given in Leviticus. The commands in both Leviticus, Exodus and Deuteronomy are clear that the duty of care is just not to your kin but to the stranger and the alien.

You must treat the foreigner living among you as native-born and love him as yourself, for you were foreigners in the land of Egypt. I am the LORD your God. Leviticus 19:34

According to the UNHCR ‘An asylum-seeker is someone whose request for sanctuary has yet to be processed’. They are a person who is in the process of having their status as a refugee legally determined. To label such as person as being illegal is wrong. To remove that person from the place where they have come seeking safety, and exporting both them and their claim, is wrong.

As Christians we should stand up and voice our complaint to the Government that what they propose is both abhorrent and wrong. Not to do so is to spurn Jesus’s teaching. Write or email to your MP and to the Home Secretary and make your voice heard.

Counting on …day 156

18th April 2022

Can we count on our faith to cope with and address the suffering the climate crisis is and will cause? Can we be sufficiently open to God’s guidance to know what to do, and sufficiently willing and committed to change our lives accordingly?

Easter-tide seems a good time to explore this for it is a season concerned with new life, new beginnings and new understanding.

Hands Animals Chick Beak Love Yellow Kids Love http://www.maxpixel

Easter Day Intercessions – the egg

17th April 2022

Can I invite you to cup your hands,

and imagine that in them you are holding an egg.

Feel the smoothness and the hardness of the shell. It is there to protect the young chick inside.

Let us pray for those people and situations who need protection. For the people of Ukrainian living with the dangers of war and especially for young children and those who have been separated from their families. For the people of the Philippines living with the dangers of flooding and mudslides in the aftermath of Storm Megi, and for the people of South Africa suffering from storm force rains and floods. For the Javan rhinoceros threatened with extinction by trophy hunting, poaching and habitat loss. We pray for the climate which needs protection from our human stupidity.

Lord in your mercy: hear our prayer.

Now imagine that you can hear a small tapping sound as the chick in your egg uses its beak to break open the shell.

Let us pray for those places and situations where people are trying to free themselves. For refugees and asylum seekers. For people trapped by poverty. For people in abusive relationships. For people working in unsafe environments. For the work of Tree Aid planting trees to free communities from the worst affects of the climate crisis. For the people of Shanghai trapped by rising covid infection rates. For Just Stop Oil trying to free us from our dependency on fossil fuels.

Lord in your mercy: hear our prayer.

Now imagine that the shell is breaking open and out struggles a small damp and floppy chick,

needing warmth and comfort to gain its strength.

Let us pray for those who need care and comfort and healing. For ecosystems struggling to cope with the climate crisis and the pressures of human consumption. For those who are lonely, for those in pain. For those who feel anxious and afraid. For those who are sick.

Lord in your mercy: hear our prayer

Now imagine that the chick perched in your hands is all fluffed up and warm, with a beady eye and a happy cheep.

Let us give thanks for the wonder and joy of life, for the beauty we see around us and the love we encounter day by day, for the resilience of nature.

On this day of resurrection we remember those who have died recently,

And those whose year’s mind occurs now,

Let us give thanks for the hope and reassurance that God gives us through the resurrection of his Son, Jesus Christ.

Merciful God accept these prayer for the sake of your Son, our Saviour, Jesus Christ. Amen.

Easter Day

17th April 2022

Acts 10:34-43

Peter began to speak to Cornelius and the other Gentiles: “I truly understand that God shows no partiality, but in every nation anyone who fears him and does what is right is acceptable to him. You know the message he sent to the people of Israel, preaching peace by Jesus Christ–he is Lord of all. That message spread throughout Judea, beginning in Galilee after the baptism that John announced: how God anointed Jesus of Nazareth with the Holy Spirit and with power; how he went about doing good and healing all who were oppressed by the devil, for God was with him. We are witnesses to all that he did both in Judea and in Jerusalem. They put him to death by hanging him on a tree; but God raised him on the third day and allowed him to appear, not to all the people but to us who were chosen by God as witnesses, and who ate and drank with him after he rose from the dead. He commanded us to preach to the people and to testify that he is the one ordained by God as judge of the living and the dead. All the prophets testify about him that everyone who believes in him receives forgiveness of sins through his name.”

Psalm 118:1-2, 14-24

1 Give thanks to the Lord, for he is good; *
his mercy endures for ever.

2 Let Israel now proclaim, *
“His mercy endures for ever.”