Tag: Justice

Fifth Sunday in Lent

22nd March 2026

Reflection with readings below 

We often talk about ‘breathing life’ back into a building or a community. It is as if we can sense that it is not just the physical structures – the bricks and mortar – that makes something real, but that essential ‘something else” that makes them alive. There needs to be a presence of spirit: the spirit of the place, the community spirit. 

Ezekiel realises this is what is needed by the exiled community of God’s people. To be who they are, they need to be filled with God’s spirit – perhaps most importantly they need to be open to receiving that spirit. Openness to God’s spirit comes through prayer and worship, through maintaining a daily pattern of life that is focused on God and the community of God’s people. 

Refugees – and foreigners – in a new land have to find a balance between maintaining customs and practices that maintain their identity, and between adapting to, and living, within the customs and practices of their new home. 

That balance of maintaining traditions and adapting to the new, also applies to each generation. We can’t just stick with the old, traditional ways, just replicating the way things have always been done – refusing to embrace new ideas, new methods, new science. But nor should we disregard traditional practices just because they’re not modern, nor discard old wisdom just because it’s old. We have to consider the needs of the next generation and the generations to com. We need to find the balance that that keeps our communities alive, ensuring that they are lively spaces – not just bare bones.

In John’s Gospel Jesus is trying to present to the people a vision – an understanding – of a new way of living, one that shines through and through with God’s glory. This is a way of living – a kingdom – where it is the best wine that is enjoyed, where all water is life giving, where the blind (physically and spiritually) see, where the hungry (physically and spirituality) are fed and there’s food to spare, where the dead (physically and spirituality) are rejuvenated by God’s spirit.

It is in this aliveness that God’s glory is revealed. 

Jesus’s vision – his gospel – is something that still needs to be shared and spread. It needs to declared in our streets and churches, in our places of government and of business, in our farms and in places of commerce. For a different way of life is possible and to be desired. At the moment for too many people life is unjust and unkind, cruel and fearful. At the moment too many of the things we do sap the life out of the natural world, creating places of desertion and hopelessness and death. 

The disastrous war in the Middle East is wreaking havoc on a global scale. Is this conflict the result of our global failure to address issues of food and water poverty? Issues of energy monopolies that disadvantage the poor and pollute the environment? Issues of distrust and prejudice towards people who are different? A lack of information and learning that informs us of the truth rather than sowing disinformation and lies? A lack of a desire to seek the common good, to agree and stick to rules and policies that would ensure social and environmental wellbeing across the world? 

So many institutions and governments and way of thinking have become stale and introverted. We need to be open to receiving a fresh breath of life, a new inspiration of God’s Spirit, to resurrect life on earth – to establish God’s kingdom here on earth as in heaven.

Ezekiel 37:1-14

The hand of the Lord came upon me, and he brought me out by the spirit of the Lord and set me down in the middle of a valley; it was full of bones. He led me all around them; there were very many lying in the valley, and they were very dry. He said to me, “Mortal, can these bones live?” I answered, “O Lord God, you know.” Then he said to me, “Prophesy to these bones, and say to them: O dry bones, hear the word of the Lord. Thus says the Lord God to these bones: I will cause breath to enter you, and you shall live. I will lay sinews on you, and will cause flesh to come upon you, and cover you with skin, and put breath in you, and you shall live; and you shall know that I am the Lord.” 

So I prophesied as I had been commanded; and as I prophesied, suddenly there was a noise, a rattling, and the bones came together, bone to its bone. I looked, and there were sinews on them, and flesh had come upon them, and skin had covered them; but there was no breath in them. Then he said to me, “Prophesy to the breath, prophesy, mortal, and say to the breath: Thus says the Lord God: Come from the four winds, O breath, and breathe upon these slain, that they may live.” I prophesied as he commanded me, and the breath came into them, and they lived, and stood on their feet, a vast multitude.

Then he said to me, “Mortal, these bones are the whole house of Israel. They say, ‘Our bones are dried up, and our hope is lost; we are cut off completely.’ Therefore prophesy, and say to them, Thus says the Lord God: I am going to open your graves, and bring you up from your graves, O my people; and I will bring you back to the land of Israel. And you shall know that I am the Lord, when I open your graves, and bring you up from your graves, O my people. I will put my spirit within you, and you shall live, and I will place you on your own soil; then you shall know that I, the Lord, have spoken and will act,” says the Lord. 

Psalm 130

1 Out of the depths have I called to you, O Lord;
Lord, hear my voice; *
let your ears consider well the voice of my supplication.

2 If you, Lord, were to note what is done amiss, *
O Lord, who could stand?

3 For there is forgiveness with you; *
therefore you shall be feared.

4 I wait for the Lord; my soul waits for him; *
in his word is my hope.

5 My soul waits for the Lord,
more than watchmen for the morning, *
more than watchmen for the morning.

6 O Israel, wait for the Lord, *
for with the Lord there is mercy;

7 With him there is plenteous redemption, *
and he shall redeem Israel from all their sins.

Romans 8:6-11

To set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. For this reason the mind that is set on the flesh is hostile to God; it does not submit to God’s law– indeed it cannot, and those who are in the flesh cannot please God.

But you are not in the flesh; you are in the Spirit, since the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him. But if Christ is in you, though the body is dead because of sin, the Spirit is life because of righteousness. If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ from the dead will give life to your mortal bodies also through his Spirit that dwells in you. 

John 11:1-45

Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha. Mary was the one who anointed the Lord with perfume and wiped his feet with her hair; her brother Lazarus was ill. So the sisters sent a message to Jesus, “Lord, he whom you love is ill.” But when Jesus heard it, he said, “This illness does not lead to death; rather it is for God’s glory, so that the Son of God may be glorified through it.” Accordingly, though Jesus loved Martha and her sister and Lazarus, after having heard that Lazarus was ill, he stayed two days longer in the place where he was. 

Then after this he said to the disciples, “Let us go to Judea again.” The disciples said to him, “Rabbi, the Jews were just now trying to stone you, and are you going there again?” Jesus answered, “Are there not twelve hours of daylight? Those who walk during the day do not stumble, because they see the light of this world. But those who walk at night stumble, because the light is not in them.” After saying this, he told them, “Our friend Lazarus has fallen asleep, but I am going there to awaken him.” The disciples said to him, “Lord, if he has fallen asleep, he will be all right.” Jesus, however, had been speaking about his death, but they thought that he was referring merely to sleep. Then Jesus told them plainly, “Lazarus is dead. For your sake I am glad I was not there, so that you may believe. But let us go to him.” Thomas, who was called the Twin, said to his fellow disciples, “Let us also go, that we may die with him.”

When Jesus arrived, he found that Lazarus had already been in the tomb four days. Now Bethany was near Jerusalem, some two miles away, and many of the Jews had come to Martha and Mary to console them about their brother. When Martha heard that Jesus was coming, she went and met him, while Mary stayed at home. Martha said to Jesus, “Lord, if you had been here, my brother would not have died. But even now I know that God will give you whatever you ask of him.” Jesus said to her, “Your brother will rise again.” Martha said to him, “I know that he will rise again in the resurrection on the last day.” Jesus said to her, “I am the resurrection and the life. Those who believe in me, even though they die, will live, and everyone who lives and believes in me will never die. Do you believe this?” She said to him, “Yes, Lord, I believe that you are the Messiah, the Son of God, the one coming into the world.” 

When she had said this, she went back and called her sister Mary, and told her privately, “The Teacher is here and is calling for you.” And when she heard it, she got up quickly and went to him. Now Jesus had not yet come to the village, but was still at the place where Martha had met him. The Jews who were with her in the house, consoling her, saw Mary get up quickly and go out. They followed her because they thought that she was going to the tomb to weep there. When Mary came where Jesus was and saw him, she knelt at his feet and said to him, “Lord, if you had been here, my brother would not have died.” When Jesus saw her weeping, and the Jews who came with her also weeping, he was greatly disturbed in spirit and deeply moved. He said, “Where have you laid him?” They said to him, “Lord, come and see.” Jesus began to weep. So the Jews said, “See how he loved him!” But some of them said, “Could not he who opened the eyes of the blind man have kept this man from dying?” 

Then Jesus, again greatly disturbed, came to the tomb. It was a cave, and a stone was lying against it. Jesus said, “Take away the stone.” Martha, the sister of the dead man, said to him, “Lord, already there is a stench because he has been dead four days.” Jesus said to her, “Did I not tell you that if you believed, you would see the glory of God?” So they took away the stone. And Jesus looked upward and said, “Father, I thank you for having heard me. I knew that you always hear me, but I have said this for the sake of the crowd standing here, so that they may believe that you sent me.” When he had said this, he cried with a loud voice, “Lazarus, come out!” The dead man came out, his hands and feet bound with strips of cloth, and his face wrapped in a cloth. Jesus said to them, “Unbind him, and let him go.”

Many of the Jews therefore, who had come with Mary and had seen what Jesus did, believed in him. 

Candlemas – where does the light shine?

31st January 2026

“I, the LORD, have called you for a righteous purpose, and I will take hold of your hand. I will keep you and appoint you to be a covenant for the people and a light to the nations. Isaiah 42:6

You Lord are the light of the world:help us to see.

Your word is a light for our path:guide us in all we do.

Whatever we say or do:let it be to the glory of God.

A reading from Luke 2: 29- 35

“Sovereign Lord, now let your servant die in peace,

as you have promised.

I have seen your salvation, which you have prepared for all people.

He is a light to reveal God to the nations,

and he is the glory of your people Israel.” 

Jesus’ parents were amazed at what was being said about him. Then Simeon blessed them, and he said to Mary, the baby’s mother, “This child is destined to cause many in Israel to fall, and many others to rise. He has been sent as a sign from God, but many will oppose him. As a result, the deepest thoughts of many hearts will be revealed. And a sword will pierce your very soul.”

Where will that light shine?

Will it reach the tops of the  mountains where the glaciers are fast disappearing?

Will it follow the rivers that flow down from the mountains? 

Will it light upon the people who rely on the river for their livelihoods?

Will it herald a bright future for them or pierce their soul as with a sword?

Where will that light shine?

Will it reach the depths of the earth where conglomerates mine for minerals and riches?

Will it reach the depth of the oceans where conglomerates drill for oil and gas?

Will it follow the flow of money that skips lightly past those who labour,  

and fills the ever deepening pockets of the wealthy?

Will it herald a bright future for them or pierce their soul as with a sword?

Where will the light shine?

Will it reach the verdant understory deep within the rainforests? 

Or will it find that space already punctured by sugar and soy plantations?

Will it be embraced by a rich biodiverse ecosystem – 

or will it search desperately for indigenous lives that are no more?

Will it herald a bright future for them or pierce their soul as with a sword?

Where will the light shine?

Will it glitter on the vast whiteness of the poles? 

Or will it sink into the void that melting ice has left behind?

Will it bring life to the Arctic tern and the walrus? 

Will it be a ray of light for the penguin chick and the polar bear cub?

Will it herald a bright future for them or pierce their soul as with a sword?

Where will the light shine?

Will reach inside  apartment blocks  split open by bombs?

Will it reach inside the ‘temporary’ abodes of the refugee camp?

Will it reach inside those precarious homes where the need for heat 

is in a constant battle with the need to eat?

Will it spotlight communities in need of levelling up?

Will it herald a bright future for them or pierce their soul as with a sword?

For the times we have masked your light so that its message is obscured:

Lord have mercy.

For the times we have refocused your light away from those in need:

Lord have mercy.

For the times we have directed your light away from our own shortcomings:

Lord have mercy.

For the times we have refused to see where your light is pointing:

Lord have mercy.

Renew in us your spark that we may be visible agents of your Kingdom and active agents of your purpose.

Amen.

The light shines in the darkness, and the darkness has not overcome it. John 1:5

Green Tau: Food insecurity & what we can do

28th March 2023 update 2nd January 2026

1. Ensuring people have a sufficient income to buy the food they need.


1b.. Growing our own food and enabling others to do likewise.

2. Taking action to limit keep rising global temperatures below 1.5C – curbing climate change will improve the chances of better harvests.

3.  Paying  a fair price for the food we eat. You might buy direct from a farm  – eg https://www.riverford.co.uk/ – or a group of  farms, or via a local vegetable box scheme. You might support a local farmers’ market. You might buy from a local independent green grocer. Similarly you might buy milk etc from a milk round where the price reflects the cost to the farmer. For cheeses, look to buy from small scale producers via a local cheese shop. And again buying fair trade options for imported foods can help ensure a fair price for the producer. Alternatively look out for products – coffee beans and chocolate in particularly – that have been  sourced directly from the grower. These  are often available through local independent shops and cafés.

Another option would be to subscribe to the OddBox fruit and veg scheme which buys food stuffs that would otherwise go to waste because they are misshapen, because the supermarket doesn’t want the crop, or because the crop has been too large or too small for the supermarket buyer –  https://www.oddbox.co.uk/ 

4. Buying from local producers and local retailers helps to improve local supply chains. 

5. Again the best approach to improving global food security and ensuring there is enough food for everyone is to reduce – or cut out completely – animal products.

6. To support and encourage the maintenance of healthy soil, you might choose to buy organic produce (https://www.soilassociation.org/ ), or source items produced using  regenerative farming practices (https://regenerativefoodandfarming.co.uk/)

7. You might read about and take on board the ideals of the  Planetary Health Diet – a diet devised by the Eat-Lancet Commission as the most healthy diet for humans and for the planet: https://eatforum.org/eat-lancet/the-planetary-health-diet/

8. To improve the  security of our food supplies  through diversity, expand the range of foods you eat. Try different sorts and fruit and vegetables, different types of grain – emmer, einkorn, spelt, black barley  – and different sorts of nuts, spices etc. This can also improve your health – it is recommended that our diets should include 30 or more different types of fruit, vegetables, nuts, grains etc per week. See for example https://www.theguthealthdoctor.com/how-to-get-your-gut-loving-30-plant-points-a-week.

9. Improving biodiversity as a whole is a good preventative against diseases that could ravaged farm production. You might therefore choose to grow more wild/ native plants in your garden, or choose plants that support and encourage biodiversity in terms of birds, insects, butterflies, and bats etc. many web sites have suggestions about improving the biodiversity of your garden including those of the RSPB and the Natural History Museum. You might want to support charities and organisations that encourage biodiversity and even extend that to the re-wilding of land, both in the UK – eg https://www.rewildingbritain.org.uk/explore-rewilding/what-is-rewilding – and overseas – https://www.cleanupthetropicaltimbertrade.org/about ,   https://wwf.panda.org/discover/our_focus/forests_practice/importance_forests/tropical_rainforest/ ,   http://savetheorangutan.org.uk/

Advent – in the bleak mid winter

20th December 2025

In the bleak midwinter, frosty wind made moan, Earth stood hard as iron, water like a stone;  Christina Rossetti 

You Lord, are the source of all good things: 

We praise you.

You call us to tend and care for your creation: 

May we strive to do your will.

You have made us as brothers and sisters with all that lives: 

May we live together in peace.


A reading from Isaiah 55:10-11

“For as the rain and the snow come down from heaven,

And do not return there without watering the earth

And making it bear and sprout,

And furnishing seed to the sower and bread to the eater;

So will My word be which goes forth from My mouth;

It will not return to Me empty,

Without accomplishing what I desire,

And without succeeding in the matter for which I sent it.


Response

Winter, the fallow season, 

prepares the land for spring.

The small seed lies dormant 

lest the cold freeze its vulnerable growth.

But in due time what is small will swell, 

what is vulnerable will gain strength, 

and what is hidden will bloom forth.


Winter, the fallow season 

is when we prepare for spring. 

Waiting,

but gaining strength, 

patiently building networks of support. 

Confident that the Word in us 

will accomplish God’s desire.


In the bleak winter Lord,

We pray for those who feel they have no hope, 

for those who anticipate a Christmas without joy.

We give thanks for all who ease their pain and desolation.

We give thanks for those who offer time and money with generosity.

Open our hearts that we too may be givers. 


In the bleak winter Lord,  

We pray for birds and animals seeking food and warmth,  

for wildlife threatened by human greed and ignorance. 

We give thanks for all who stand up for the rights of creation.

We give thanks for  all who offer time and money with generosity.

Open our hearts that we too may be givers. 


In the bleak winter Lord,

We pray for all affected by systems that fail to deliver, 

systems corrupted by prejudice, selfishness and complacency.

We give thanks for all who stand up for the rights of others, 

who challenge the status quo and seek a better world.

Open our hearts that we too may act for change.

Lord God, unfreeze frozen hearts, 

bring new life to hearts of stone, 

and work in us and all your creation  

the transformative power of you Word.

May your will be done!

Amen. 

Third Sunday of Advent

14th December 2025

Reflection with readings below

Advent is the season when we prepare for the coming of Jesus – of his coming as both a frail human baby and as the Word that establishes the reign of God here on Earth. Prophets such as Isaiah gave their people – and us – a vision of what that world order would look like. It is one of beauty and flourishing, of abundance, of healing and restoration. Who wouldn’t want to love in such a world? Why then is it that 2000 years after the birth of Jesus we still seem stuck in a world order that doesn’t protect beauty, that doesn’t enable everyone to flourish, that allows a minority to have more than enough whilst others go without, that rations healing according to wealth or advantage, that is racing towards planetary destruction rather than restoration?

Somehow we are failing to live according to the rule, the way of life, that God intends for us. It was Bernard Shaw who famously said “Christianity might be a good thing if anyone ever tried it.”

Today’s canticle is the Magnificat, the Song of Mary, which is also prophetic. What Mary proclaims is not the state of the world as it was in her day, but how it could – would – become in the day of her son, God’s son. And it is prophetic in telling how that future will come into place – and it is a way that is radical, turning the accepted order upside down! 

It is a song that openly challenges the maintenance of the status quo. It is a song that openly asserts that those who are rich are going to have to fore sake most of their wealth; it is a song that asserts that those with power are going to have to vacate their high positions and enable a widespread sharing of power; it is a song that challenges those who think they know all the answers, who think they have everything under their control. 

I wonder if we are ready for such a revolution? How would we feel if the rich were asked to give up their wealth? Or if those with power were asked to share it? How would we feel if those who live in comfort were asked to share the life experiences of the poor? Maybe these are the situations we are expected to ponder on and prepare for during Advent? 

This last week the group Take Back Power tipped bags of manure out under the Christmas tree at the Ritz hotel in a protest aimed at highlighting the wealth inequality that exists in the UK. The group is calling in the government to establish a “permanent House of the People- a citizen’s assembly chosen by democratic lottery, that has the power to tax extreme wealth and fix Britain.”

Later the group carried out another action at the Tower of London, splashing apple and crumble and custard over the display case containing the Crown Jewels. One of the protestors said “Our country is crumbling before our eyes. We have homeless people dying on the very streets that King Charles passed on his way to the coronation, whilst there are more empty homes than unhoused people in this country. It’s time the ultra-rich pay their fair share.”

If such tactics revolt us, how would we go about bringing in the changes that the Magnificat celebrates?

Today’s gospel tells us that Jesus understood his coming onto the human stage as the messiah, would be apparent through the transformation his ministry wrought. Is his ministry still being carried on by us? Are we as Christians – as Christ Followers – bringing about a visible change in the order of things? Could a modern day bystander go and tell John that “the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the poor have good news brought to them. And blessed is anyone who takes no offence at me.”? 

I think we are as Christians beholden to take a stand, to call our injustice and inequality, and to heal and to make good all that has been inured and destroyed by the world’s greed. We may have to be patient – and persistent – in this. But equally we should draw strength and hope from the knowledge that we are not alone, for even as we wait for Jesus, he is already alongside us. 

Isaiah 35:1-10

The wilderness and the dry land shall be glad,
the desert shall rejoice and blossom; 

like the crocus it shall blossom abundantly,
and rejoice with joy and singing. 

The glory of Lebanon shall be given to it,
the majesty of Carmel and Sharon.

They shall see the glory of the Lord,
the majesty of our God.

Strengthen the weak hands,
and make firm the feeble knees.

Say to those who are of a fearful heart,
“Be strong, do not fear! 

Here is your God.
He will come with vengeance, 

with terrible recompense.
He will come and save you.” 

Then the eyes of the blind shall be opened,
and the ears of the deaf unstopped; 

then the lame shall leap like a deer,
and the tongue of the speechless sing for joy. 

For waters shall break forth in the wilderness,
and streams in the desert; 

the burning sand shall become a pool,
and the thirsty ground springs of water; 

the haunt of jackals shall become a swamp,
the grass shall become reeds and rushes. 

A highway shall be there,
and it shall be called the Holy Way; 

the unclean shall not travel on it,
but it shall be for God’s people; no traveler, not even fools, shall go astray. 

No lion shall be there,
nor shall any ravenous beast come up on it; 

they shall not be found there,
but the redeemed shall walk there. 

And the ransomed of the Lord shall return,
and come to Zion with singing; 

everlasting joy shall be upon their heads;
they shall obtain joy and gladness,
and sorrow and sighing shall flee away.

The Song of Mary Magnificat

My soul proclaims the greatness of the Lord,

my spirit rejoices in God my Saviour; *
for he has looked with favour on his lowly servant.

From this day all generations will call me blessed: *
the Almighty has done great things for me, and holy is his Name.

He has mercy on those who fear him *
in every generation.

He has shown the strength of his arm, *
he has scattered the proud in their conceit.

He has cast down the mighty from their thrones, *
and has lifted up the lowly.

He has filled the hungry with good things, *
and the rich he has sent away empty.

He has come to the help of his servant Israel, *
for he has remembered his promise of mercy,

The promise he made to our fathers, *
to Abraham and his children for ever.

Glory to the Father, and to the Son, and to the Holy Spirit: *
as it was in the beginning, is now, and will be for ever. Amen.

James 5:7-10

Be patient, therefore, beloved, until the coming of the Lord. The farmer waits for the precious crop from the earth, being patient with it until it receives the early and the late rains. You also must be patient. Strengthen your hearts, for the coming of the Lord is near. Beloved, do not grumble against one another, so that you may not be judged. See, the Judge is standing at the doors! As an example of suffering and patience, beloved, take the prophets who spoke in the name of the Lord.

Matthew 11:2-11

When John heard in prison what the Messiah was doing, he sent word by his disciples and said to him, “Are you the one who is to come, or are we to wait for another?” Jesus answered them, “Go and tell John what you hear and see: the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the poor have good news brought to them. And blessed is anyone who takes no offence at me.”

As they went away, Jesus began to speak to the crowds about John: “What did you go out into the wilderness to look at? A reed shaken by the wind? What then did you go out to see? Someone dressed in soft robes? Look, those who wear soft robes are in royal palaces. What then did you go out to see? A prophet? Yes, I tell you, and more than a prophet. This is the one about whom it is written,

‘See, I am sending my messenger ahead of you,
who will prepare your way before you.’ 

“Truly I tell you, among those born of women no one has arisen greater than John the Baptist; yet the least in the kingdom of heaven is greater than he.”

Advent – for those who work and give

13th December 2025

Those who sow in tears shall reap with joyful shouting.

He who goes to and fro weeping, carrying his bag of seed,

Shall indeed come again with a shout of joy, bringing his sheaves with him. Psalm 126:5-6 

In Scandinavia a sheaf of wheat or other grains is saved and put out at Christmas for the birds. If lots of birds come, it is said to presage a good harvest. Maybe it is a reminder that generosity is frequently reciprocal. 

A reading from Deuteronomy 24:10-21

When you reap your harvest in your field and have forgotten a sheaf in the field, you shall not go back to get it; it shall be for the alien, for the orphan, and for the widow, in order that the Lord your God may bless you in all the work of your hands. When you beat your olive tree, you shall not go over the boughs again; it shall be for the alien, for the orphan, and for the widow. “When you gather the grapes of your vineyard, you shall not go over it again; it shall be for the alien, for the orphan, and for the widow. 

As we prepare for Christmas amidst a rush to buy all that we want and more, let us pray for those from whose labour we gain:

We pray for shop staff and shelf stackers, warehouse workers and delivery drivers:

May their work be rewarding and well rewarded.

We pray for factory hands and machinists, for assemblers and packers:

May their labour be rewarded, their safety ensured.

We pray for farmers and growers, labourers and pickers:

May the fruits of their work be savoured and not be wasted.

We pray for the soil and the water table:

May what is extracted be replenished, may their good health be sustained.

We pray for agricultural live stock – birds, animals and fish:

May they be raised with love and respect and, at their life’s end, with dignity and care.

May we as consumers, always show out thanks and respect for the work of others.

May we be measured in what we buy, 

may we be conscientious in caring for what we have, 

and may we be generous in passing forward all that we can share. 

Amen.


Go forth into the world in peace.

Be of good courage.

Hold fast that which is good.

Render to no one evil for evil.

Strengthen the fainthearted.

Support the weak.

Help the afflicted.

Show love to everyone.

Love and serve the Lord,

rejoicing in the power of the Holy Spirit;

and may the blessing of almighty God,

the Father, the Son, and the Holy Spirit,

be with us all. 

Amen.

From the Book of Common Prayer 

Second Sunday of Advent

7th December 2025

Reflection with readings below

This week saplings that have been grown from seeds collected from the sycamore gap tree after it was rudely felled, have been distributed around the country. Places chosen to receive these symbols of new life have included the Alder Hey Children’s Hospital, the Woodcraft Folk’s youth campsite, the West End Women and Girls Centre in Newcastle, the Treetops Hospice, Rhiwbina Primary School, the Goan Welfare Society, and Thames Valley Police HQ. The constituent parts of a good society are varied and diverse. 

Today’s reading from Isaiah also talks about a new shoot – a sign of new growth, of life springing up a new.  This shoot Isaiah foretells, will create a new era,  a new society where life will flourish. This new  will be shaped by justice,  equity, peace and harmony. Who wouldn’t want such a future for them and their children and their children’s children?

This last week has seen two different aspects of the climate crisis. One was the National Emergency Briefing held in London when ten top scientists and other experts addressed an audience of MPs (sadly only 80 turned up), peers, faith leaders, members of the press and others. Over the three hours concise arguments were presented as to why the government and those in authority should be paying serious attention to the emergency we are facing and to address the crisis with the same urgency and comprehensive engagement that was used during the Second World War. For anyone wanting to hear what was said, a full recording of the morning is available on YouTube.

The other were the horrendous floods and mudslides in Indonesia, Thailand, and Sri Lanka that have engulfed so many communities, washing away so many homes and livelihoods and depriving over 1300 people of their lives. This and similar highly destructive storms in the preceding weeks that affected the Philippines, Jamaica, Haiti and Cuba, have all been intensified by climate change. 

Whether it is here in the UK or in the tropical parts of the world, we need to rebuild and reshape the infrastructure of our lives and economies. We need to build for greater resilience and we need to dismantle our dependency on oil and gas. We need to ensure strong caring communities. We need to ensure economic justice and equity. We need to restore harmony with the Earth, living sustainably within its natural limits.

We need to hear afresh the words of John the Baptist, “Prepare the way of the Lord!”

Isaiah 11:1-10

A shoot shall come out from the stump of Jesse,
and a branch shall grow out of his roots. 

The spirit of the Lord shall rest on him,
the spirit of wisdom and understanding,
the spirit of counsel and might,
the spirit of knowledge and the fear of the Lord. 

His delight shall be in the fear of the Lord.

He shall not judge by what his eyes see,
or decide by what his ears hear; 

but with righteousness he shall judge the poor,
and decide with equity for the meek of the earth; 

he shall strike the earth with the rod of his mouth,
and with the breath of his lips he shall kill the wicked. 

Righteousness shall be the belt around his waist,
and faithfulness the belt around his loins. 

The wolf shall live with the lamb,
the leopard shall lie down with the kid, 

the calf and the lion and the fatling together,
and a little child shall lead them. 

The cow and the bear shall graze,
their young shall lie down together; and the lion shall eat straw like the
ox. 

The nursing child shall play over the hole of the asp,
and the weaned child shall put its hand on the adder’s den. 

They will not hurt or destroy
on all my holy mountain; 

for the earth will be full of the knowledge of the Lord
as the waters cover the sea.

On that day the root of Jesse shall stand as a signal to the peoples; the nations shall inquire of him, and his dwelling shall be glorious.

Psalm 72:1-7, 18-19

1 Give the King your justice, O God, *
and your righteousness to the King’s Son;

2 That he may rule your people righteously *
and the poor with justice;

3 That the mountains may bring prosperity to the people, *
and the little hills bring righteousness.

4 He shall defend the needy among the people; *
he shall rescue the poor and crush the oppressor.

5 He shall live as long as the sun and moon endure, *
from one generation to another.

6 He shall come down like rain upon the mown field, *
like showers that water the earth.

7 In his time shall the righteous flourish; *
there shall be abundance of peace till the moon shall be no more.

18 Blessed be the Lord God, the God of Israel, *
who alone does wondrous deeds!

19 And blessed be his glorious Name for ever! *
and may all the earth be filled with his glory.
Amen. Amen.

Romans 15:4-13

Whatever was written in former days was written for our instruction, so that by steadfastness and by the encouragement of the scriptures we might have hope. May the God of steadfastness and encouragement grant you to live in harmony with one another, in accordance with Christ Jesus, so that together you may with one voice glorify the God and Father of our Lord Jesus Christ.

Welcome one another, therefore, just as Christ has welcomed you, for the glory of God. For I tell you that Christ has become a servant of the circumcised on behalf of the truth of God in order that he might confirm the promises given to the patriarchs, and in order that the Gentiles might glorify God for his mercy. As it is written,

“Therefore I will confess you among the Gentiles,
and sing praises to your name”;

and again he says,

“Rejoice, O Gentiles, with his people”;

and again,

“Praise the Lord, all you Gentiles,
and let all the peoples praise him”;

and again Isaiah says,

“The root of Jesse shall come,
the one who rises to rule the Gentiles;
in him the Gentiles shall hope.”

May the God of hope fill you with all joy and peace in believing, so that you may abound in hope by the power of the Holy Spirit.

Matthew 3:1-12

In those days John the Baptist appeared in the wilderness of Judea, proclaiming, “Repent, for the kingdom of heaven has come near.” This is the one of whom the prophet Isaiah spoke when he said, 

“The voice of one crying out in the wilderness:
‘Prepare the way of the Lord,
make his paths straight.’” 

Now John wore clothing of camel’s hair with a leather belt around his waist, and his food was locusts and wild honey. Then the people of Jerusalem and all Judea were going out to him, and all the region along the Jordan, and they were baptised by him in the river Jordan, confessing their sins.

But when he saw many Pharisees and Sadducees coming for baptism, he said to them, “You brood of vipers! Who warned you to flee from the wrath to come? Bear fruit worthy of repentance. Do not presume to say to yourselves, ‘We have Abraham as our ancestor’; for I tell you, God is able from these stones to raise up children to Abraham. Even now the ax is lying at the root of the trees; every tree therefore that does not bear good fruit is cut down and thrown into the fire. 

“I baptise you with water for repentance, but one who is more powerful than I is coming after me; I am not worthy to carry his sandals. He will baptise you with the Holy Spirit and fire. His winnowing fork is in his hand, and he will clear his threshing floor and will gather his wheat into the granary; but the chaff he will burn with unquenchable fire.”

First Sunday of Advent

30th November 2025

Reflection with readings below

The passage from Isaiah sounds like system change – a radical transition from an economy of warfare to one of agriculture. Looking back over recent history, we and previous generations have experienced the transition from canal to rail transport, from horse to car, from coal power stations  to gas power stations, from UK based cotton mills to imported cotton, from UK built engines to imported ones, from the UK beach holidays to Mediterranean package deals. Each transition from one dominant industry or medium to another has come with feelings of fear and feelings of optimism, of job losses and job gains, of resistance and of advancement. 

Would similar feelings be experienced by those who were traditionally makers of swords and spears who see their skills being devalued? And what of those in ancillary trades – the makers of shields and helmets for example? What about the bankers who financed the wars and took their cut of the spoils? What of the young men who has been taught that manliness was exemplified by bring a warrior? Conversely would there be feelings of optimism and excitement amongst those who make ploughing shares and pruning hooks, or ploughs and grape presses? Amongst those skilled in cultivating the land, in turning wheat into bread and grapes into wine? And amongst the wives and mothers? 

On Thursday I attended the National Emergency Briefing where we heard from ten speakers with scientific and similarly qualified backgrounds, talking about the current and future situation vis a vis the impact on us of climate change and biodiversity loss. The morning was both sobering as we heard of the enormity of the risks we face, but equally encouraging when we also heard about the transition that could be made to a healthier, safer (but not cooler – the current increase in temperature and its impacts is already built in) future. But to get to that future will need radical transformation of the way we live, a radical change in the way the government legislates mandatory restrictions on the use and exit from fossil fuels,  a radical change in the way resources are distributed – and a radical change in the way the public are informed about the  risks and opportunities that lie ahead.

Change and transition can be feel scary and daunting. Has our Christian faith any insights and support to offer? Have we stories to tell that will enable people to hear and understand the truth of our current situation and the potential ways forwards?

The message that runs through all the Bible is one of hope, that destruction will not be the end of all things, that evil snd hatred will not win, that God will be there for us, that the gift of love will never be powerless. From the story of the Garden of Eden to the story of Noah’s Ark, from the Exodus from Egypt to the Exile into Babylon, despite whatever sins have been committed and mistakes made,  each story reminds us that God always remains faithful.  From a homeless birth to a life on the road, from the mocking of religious leaders to the misuse of power by those in authority, Jesus lived through the now all to common experiences of many of the vulnerable in our world, yet remained true to his calling. And in the strength that came from the power of his resurrection, which he shared through the Holy Spirit, we too have the strength and power to remain true to our calling to be at one with all of creation. 

I think our faith tells us of the importance of loving our neighbour – whoever or whatever or where ever they are. It tells us of the importance of listening to others, hearing their pain and anger, understanding how they have experienced life thus far. It tells us of the importance of discerning the truth. It tells us of the need to be humble and generous and sacrificial. And it rejoices in all that is good. It rejoices in the joy of fellowship and friendship. It rejoices in the beauty of creation. It rejoices in the peace that comes from God. 

Can we bring these gifts to the conversations about climate change, about biodiversity loss, about social injustice? Can we bring these gifts to conversations about changing our lifestyles – eating less meat and dairy, opting for active travel, insulating our homes, buying what is needful rather than wasteful? Can we bring these gifts to conversations about making a just transition from fossil to renewable energy? Can we bring these gifts about a just transition that enables everyone’s Ila needs to be met? And about how our banking and investments can shape that future? Can we bring these gifts to conversations about how we can prepare for the emergencies that lie ahead – the potential of flash floods, of heatwaves, of power outages – and how we can support each other as resilient communities? Can we bring these gifts to conversations about creating and maintaining green and blue spaces from which we can all benefit?

Yes I think we can and we should – both as individuals and as churches.

NB Franciscans  International and the Lutheran World Federation produced a report this autumn about making a Just Transition. 

“Just Transition is a transition towards a sustainable economic system where the wellbeing of people and the planet is central. It requires reimagining the dominant capitalist mode., which drives  relentless extraction and exploitation. This system must give way to an economy rooted in ecological sustainability, social equity and collective care. Climate action must be embedded within a framework that values human dignity, community resilience and the rights of nature, rather than its commodification.

“Just Transition isa transformation and a shift that calls for systemic change…

“Just Transition is a transition towards climate actions that must be rooted in a robust ethical framework that prioritises justice, fairness and equity for all …”

Click to access COP30_Just_Transition_ENG.pdf

Isaiah 2:1-5

The word that Isaiah son of Amoz saw concerning Judah and Jerusalem.

In days to come
the mountain of the Lord’s house

shall be established as the highest of the mountains,
and shall be raised above the hills;

all the nations shall stream to it.
Many peoples shall come and say,

‘Come, let us go up to the mountain of the Lord,
to the house of the God of Jacob;

that he may teach us his ways
and that we may walk in his paths.’

For out of Zion shall go forth instruction,
and the word of the Lord from Jerusalem.

He shall judge between the nations,
and shall arbitrate for many peoples;

they shall beat their swords into ploughshares,
and their spears into pruning-hooks;

nation shall not lift up sword against nation,
neither shall they learn war any more.

O house of Jacob,
come, let us walk
in the light of the Lord! 

Psalm 122

1 I was glad when they said to me, *
“Let us go to the house of the Lord.”

2 Now our feet are standing *
within your gates, O Jerusalem.

3 Jerusalem is built as a city *
that is at unity with itself;

4 To which the tribes go up,
the tribes of the Lord, *
the assembly of Israel,
to praise the Name of the Lord.

5 For there are the thrones of judgment, *
the thrones of the house of David.

6 Pray for the peace of Jerusalem: *
“May they prosper who love you.

7 Peace be within your walls *
and quietness within your towers.

8 For my brethren and companions’ sake, *
I pray for your prosperity.

9 Because of the house of the Lord our God, *
I will seek to do you good.”

Romans 13:11-14

You know what time it is, how it is now the moment for you to wake from sleep. For salvation is nearer to us now than when we became believers; the night is far gone, the day is near. Let us then lay aside the works of darkness and put on the armour of light; let us live honourably as in the day, not in revelling and drunkenness, not in debauchery and licentiousness, not in quarrelling and jealousy. Instead, put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.

Matthew 24:36-44

Jesus said to the disciples, “But about that day and hour no one knows, neither the angels of heaven, nor the Son, but only the Father. For as the days of Noah were, so will be the coming of the Son of Man. For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day Noah entered the ark, and they knew nothing until the flood came and swept them all away, so too will be the coming of the Son of Man. Then two will be in the field; one will be taken and one will be left. Two women will be grinding meal together; one will be taken and one will be left. Keep awake therefore, for you do not know on what day your Lord is coming. But understand this: if the owner of the house had known in what part of the night the thief was coming, he would have stayed awake and would not have let his house be broken into. Therefore you also must be ready, for the Son of Man is coming at an unexpected hour.”

Feast of Christ the King

23rd November 2025

Reflection with readings below

Each time we pray the Lord’s Prayer, we ask that God’s kingdom come on Earth as in Heaven. This is to ask that God should reign on Earth, that God’s rule should prevail here on Earth. This would be a transformation of the systems of power and authority that we see. God’s rule has the best interests of the poor and vulnerable at heart. God’s rule encourages cooperation and the sharing of resources. It engenders love and friendship between everyone. It engenders peace and harmony. Today we celebrate the Feast of Christ the King for as the last Sunday of the Church’s year it is when we reflect on the culmination of Jesus’s ministry – the establishing of God’s rule here on Earth. 

For the people Jeremiah was writing for, were in a no win situation – either to be overrun by the Babylonian Empire or to be taken over by the Egyptian Empire. Jeremiah places the fault with the nation’s leaders. They are more concerned for their own well being and safety, and have failed in their work of caring for, protecting and keeping the people together in community. Jesus himself will preach the same message when he castigates those in authority for having as little concern for their people as a hired hand hand has for the sheep – and will assert his own role as the Good Shepherd.

Are our leaders today  following the example of the good or of the bad shepherds? Do our government ministers have our best interests at heart or are they more focus on popularity in the polls? Do they care for migrants, for those seeking a safe place to live? Do they care for those already committed to working here, who as yet have no citizenship rights? Do they care whether or not the most vulnerable, and the poorest, actually have enough to live good healthy lives? Do they care enough to ensure that our children have the best start in life, or that our elderly can live free of worry in their old age? Or do they care more for those with large incomes, those who can successfully lobby for their attention, or who can manipulate the markets?

And what of the national governments involved with COP30? Are they willing to care for not just the people in their own countries but for the wellbeing of people across the world? The climate crisis doesn’t recognise national boundaries so unless they work together we will instead all suffer. 

And what too of those in positions of power that are not democratically elected? The CEOs of commercial organisations, the fund managers controlling vast portions of economic wealth, or the lobbyists and influencers who increasingly determine the direction of travel governments. Yet again, the number of lobbyists representing the interests of the fossil fuel industries at COP30 has risen: 1in  25 attendees is such a lobbyist. Their numbers exceed the delegates from the Philippines, and equally  those from Jamaica – both being nations recovering from extreme weather events driven by climate change. 

The world is full of ‘bad shepherds’. 

As Christians we need to follow Jeremiah’s example and call out the  abuse and misuse of power wherever we find it – and by the same token that means we should have ears and eyes open to what is happening in the world and be ready to ask the awkward questions so that such wrong doing does not happen unreported. As Christians we need to challenge the systems that allow people to exercise and misuse power in this way. And as Christians, we should be standing up for the needs as well as for the rights of the vulnerable and isolated. 

Yes these tasks can seem impossible, but with God as our strength and Jesus as our guide, we can and should do the best we can. It may mean doggedly reading the news and other reports even when this feels overwhelming. It may mean tediously writing letters and signing petitions. It may mean going out in the cold and wet to join vigils and protest marches (but these also come with wonderful times of camaraderie, with well earned breaks for coffee and cake, and with amazing encounters with amazing people). It may mean boycotting favourite foods or products – we do have significant power as consumers when we work together. It may mean changing our lifestyles to show solidarity with others and to be living examples of what the Kingdom of Heaven may look like.

As we prepare for the start of the new Church year, can we embrace Advent as a time to reflect on and renew our commitment to the coming of the Kingdom of God?

Jeremiah 23:1-6

Woe to the shepherds who destroy and scatter the sheep of my pasture! says the Lord. Therefore thus says the Lord, the God of Israel, concerning the shepherds who shepherd my people: It is you who have scattered my flock, and have driven them away, and you have not attended to them. So I will attend to you for your evil doings, says the Lord. Then I myself will gather the remnant of my flock out of all the lands where I have driven them, and I will bring them back to their fold, and they shall be fruitful and multiply. I will raise up shepherds over them who will shepherd them, and they shall not fear any longer, or be dismayed, nor shall any be missing, says the Lord.

The days are surely coming, says the Lord, when I will raise up for David a righteous Branch, and he shall reign as king and deal wisely, and shall execute justice and righteousness in the land. In his days Judah will be saved and Israel will live in safety. And this is the name by which he will be called: “The Lord is our righteousness.”

The Song of Zechariah    Luke 1: 68-79

Blessed be the Lord, the God of Israel; *
he has come to his people and set them free. 

He has raised up for us a mighty saviour, *
born of the house of his servant David. 

Through his holy prophets he promised of old,

that he would save us from our enemies, *
from the hands of all who hate us. 

He promised to show mercy to our fathers *
and to remember his holy covenant. 

This was the oath he swore to our father Abraham, *
to set us free from the hands of our enemies, 

Free to worship him without fear, *
holy and righteous in his sight
all the days of our life. 

You, my child, shall be called the prophet of the Most High, *
for you will go before the Lord to prepare his way, 

To give his people knowledge of salvation *
by the forgiveness of their sins. 

In the tender compassion of our God *
the dawn from on high shall break upon us, 

To shine on those who dwell in darkness and the shadow of death, *
and to guide our feet into the way of peace.

Glory to the Father, and to the Son, and to the Holy Spirit: *
as it was in the beginning, is now, and will be for ever. Amen. 

Colossians 1:11-20

May you be made strong with all the strength that comes from his glorious power, and may you be prepared to endure everything with patience, while joyfully giving thanks to the Father, who has enabled you to share in the inheritance of the saints in the light. He has rescued us from the power of darkness and transferred us into the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins.

He is the image of the invisible God, the firstborn of all creation; for in him all things in heaven and on earth were created, things visible and invisible, whether thrones or dominions or rulers or powers– all things have been created through him and for him. He himself is before all things, and in him all things hold together. He is the head of the body, the church; he is the beginning, the firstborn from the dead, so that he might come to have first place in everything. For in him all the fullness of God was pleased to dwell, and through him God was pleased to reconcile to himself all things, whether on earth or in heaven, by making peace through the blood of his cross.

Luke 23:33-43

When they came to the place that is called The Skull, they crucified Jesus there with the criminals, one on his right and one on his left. Then Jesus said, “Father, forgive them; for they do not know what they are doing.” And they cast lots to divide his clothing. The people stood by, watching Jesus on the cross; but the leaders scoffed at him, saying, “He saved others; let him save himself if he is the Messiah of God, his chosen one!” The soldiers also mocked him, coming up and offering him sour wine, and saying, “If you are the King of the Jews, save yourself!” There was also an inscription over him, “This is the King of the Jews.”

One of the criminals who were hanged there kept deriding him and saying, “Are you not the Messiah? Save yourself and us!” But the other rebuked him, saying, “Do you not fear God, since you are under the same sentence of condemnation? And we indeed have been condemned justly, for we are getting what we deserve for our deeds, but this man has done nothing wrong.” Then he said, “Jesus, remember me when you come into your kingdom.” He replied, “Truly I tell you, today you will be with me in Paradise.”

9th November 2025

Reflection with readings below

The first chapter of the book of Haggai is set a month before today’s passage. In it Haggai is told by God that it is not yet time to rebuild the Lord’s house. But then God speaks again asking Haggai to consider the wellbeing of the people – they have planted much but harvested little; they have something to drink but not enough to satisfy their thirst; they have clothes but not enough to keep warm. And God says “Give careful thought to your ways.”

It seems that God is setting the ground – maybe enacting a parable – that challenges the people to understand that there are different ways of living. They can live according to the ways of the past, of convention, which don’t  satisfy their needs, or they can live according to the ways of God which will satisfy all their needs. And so it is in the next month that God’s word to Haggai calls on the people to restore God’s house and so restore their own well-being – and handsomely so with much wealth!

For the people of Judah, the temple was the house of God that had been destroyed by the Babylonian invaders. Now that some of those exiled to Babylon have returned to Jerusalem, the desire is to rebuild the temple. But for us in the 2st century might we rather consider the Earth as being God’s house? 

“The God who made the world and all things in it, since He is Lord of heaven and earth, does not dwell in temples made with hands” Acts 17:24 

And if we look at the Earth as God’s temple, do we see it as a place that has been well cared for, a place of peace and beauty? Or do we see a place that is broken and damaged, and in need of repair? 

When we look at the wellbeing of our fellow creatures (human and nonhuman)do we not see communities that do not have enough to eat and drink, that do not have adequate clothing and protection? Could that be because we are not living in accordance with God’s ways?  Are we misusing the world’s resources such that the needs of many are not satisfied? Surely it is therefore time to reassess and redirect the way we live? 

Absolutely! Time and again we hear scientists warning us that our continued use of fossil fuels and of greenhouse gas emitting practices is continuing to fuel the climate crisis. We are now on track for more than 2C of warming. This will ensure brings even more extreme weather events – droughts, storms, wild fires and hurricanes such as Melissa last week – more food shortages (over the last three years, British farmers have lost the equivalent of a year’s supply of bread because of adverse weather affecting harvests) – more deaths from excess heat, the increasing loss of species and destruction of delicate ecosystems, etc. 

We also hear social welfare and justice campaigners telling us that the gap between rich and poor is growing; that people’s lives are being diminished not because the resources aren’t there, but because they are not being made available; that they are not being shared fairly. We hear that mental ill health is rocketing;  that corporate power is trumping democracy; that the justice systems favours governments over individuals, and big businesses over everyone. Injustice is endemic world wide.

And we hear of governments ignoring the warning signs, of governments focusing on those with loudest voices, of governments focusing on the next election not our corporate long term survival. Next week COP30 begins its deliberations. Participating nations knew well in advance that they would have to come to this meeting with updated plans to reduce their national emissions in line with the net zero targets.  In fact they have known this since the  signing the Paris Agreement in 2015. Yet many have not even submitted a plan, and of those that have, none have been sufficiently ambitious to keep the world on track to avoid even a 2C rise in temperatures!

Absolutely it is time to reassess and redirect the way we live.

Haggai 1:15b-2:9

In the second year of King Darius, in the seventh month, on the twenty-first day of the month, the word of the Lord came by the prophet Haggai, saying: Speak now to Zerubbabel son of Shealtiel, governor of Judah, and to Joshua son of Jehozadak, the high priest, and to the remnant of the people, and say, Who is left among you that saw this house in its former glory? How does it look to you now? Is it not in your sight as nothing? Yet now take courage, O Zerubbabel, says the Lord; take courage, O Joshua, son of Jehozadak, the high priest; take courage, all you people of the land, says the Lord; work, for I am with you, says the Lord of hosts, according to the promise that I made you when you came out of Egypt. My spirit abides among you; do not fear. For thus says the Lord of hosts: Once again, in a little while, I will shake the heavens and the earth and the sea and the dry land; and I will shake all the nations, so that the treasure of all nations shall come, and I will fill this house with splendour, says the Lord of hosts. The silver is mine, and the gold is mine, says the Lord of hosts. The latter splendour of this house shall be greater than the former, says the Lord of hosts; and in this place I will give prosperity, says the Lord of hosts.

Psalm 145:1-5, 18-22

1 I will exalt you, O God my King, *
and bless your Name for ever and ever.

2 Every day will I bless you *
and praise your Name for ever and ever.

3 Great is the Lord and greatly to be praised; *
there is no end to his greatness.

4 One generation shall praise your works to another *
and shall declare your power.

5 I will ponder the glorious splendour of your majesty *
and all your marvellous works.

18 The Lord is righteous in all his ways *
and loving in all his works.

19 The Lord is near to those who call upon him, *
to all who call upon him faithfully.

20 He fulfils the desire of those who fear him; *
he hears their cry and helps them.

21 The Lord preserves all those who love him, *
but he destroys all the wicked.

22 My mouth shall speak the praise of the Lord; *
let all flesh bless his holy Name for ever and ever.

2 Thessalonians 2:1-5, 13-17

As to the coming of our Lord Jesus Christ and our being gathered together to him, we beg you, brothers and sisters, not to be quickly shaken in mind or alarmed, either by spirit or by word or by letter, as though from us, to the effect that the day of the Lord is already here. Let no one deceive you in any way; for that day will not come unless the rebellion comes first and the lawless one is revealed, the one destined for destruction. He opposes and exalts himself above every so-called god or object of worship, so that he takes his seat in the temple of God, declaring himself to be God. Do you not remember that I told you these things when I was still with you?

But we must always give thanks to God for you, brothers and sisters beloved by the Lord, because God chose you as the first fruits for salvation through sanctification by the Spirit and through belief in the truth. For this purpose he called you through our proclamation of the good news, so that you may obtain the glory of our Lord Jesus Christ. So then, brothers and sisters, stand firm and hold fast to the traditions that you were taught by us, either by word of mouth or by our letter.

Now may our Lord Jesus Christ himself and God our Father, who loved us and through grace gave us eternal comfort and good hope, comfort your hearts and strengthen them in every good work and word.

Luke 20:27-38

Some Sadducees, those who say there is no resurrection, came to Jesus and asked him a question, “Teacher, Moses wrote for us that if a man’s brother dies, leaving a wife but no children, the man shall marry the widow and raise up children for his brother. Now there were seven brothers; the first married, and died childless; then the second and the third married her, and so in the same way all seven died childless. Finally the woman also died. In the resurrection, therefore, whose wife will the woman be? For the seven had married her.”

Jesus said to them, “Those who belong to this age marry and are given in marriage; but those who are considered worthy of a place in that age and in the resurrection from the dead neither marry nor are given in marriage. Indeed they cannot die anymore, because they are like angels and are children of God, being children of the resurrection. And the fact that the dead are raised Moses himself showed, in the story about the bush, where he speaks of the Lord as the God of Abraham, the God of Isaac, and the God of Jacob. Now he is God not of the dead, but of the living; for to him all of them are alive.”