Tag: Justice

Third Sunday of Lent

3rd March 2024

Reflection – readings are below

“The statutes of the Lord are just and rejoice the heart; the commandment of the Lord is clear and gives light to the eyes.”

The Psalmist reminds us that God’s statutes are there to make us happy.  The psalmist uses statutes as an interchangeable word with commandments, and I think we could add further words which would convey similar meanings: rules, precepts, laws, policies, undertakings, promises etc. All these suggest a relationship and a common understanding between the participants. (Although I can envisage a situation where there may only be one participant: for  example I might promise myself that I will go to bed at ten each day, or go for a daily walk).

In today’s psalm, the Psalmist explores the relationship between God as creator and those bits of creation we might consider to be inanimate – the sun, the stars, the land itself – and how by following the laws of nature, the actions of even inanimate beings praise God. By being true to their identity – that identity God gave them in creating them, they declare the glory of God and testify to the will – the laws – of God. 

Since we too, as humans, are God’s handiwork, and were given our identity – our purpose and calling – by God, then we glorify God and affirm God’s laws – the will of God – by living lives true to that will and calling. 

It is by the power of God – by living according to God’s will, God’s Laws – that we are, says Paul, saved. Contrary wise, if we do not live according to God’s will, God’s laws, but according to the ways of ‘the world’ then we perish. The ways of ‘the world’ in this context do not mean the natural laws, the self sustaining interconnected ways of natural ecosystems. Rather they are the unnatural ways of commodification, commerce, capitalism, self-centred individualism. These do not lead to salvation. They do not ensure flourishing and wellbeing for all. So it is that Paul can parody this perverse set of opposites by saying  ‘God’s foolishness is wiser than human wisdom’!

Humans are easily distracted from following God’s ways, fromliving in accordance with God’s wisdom. We easily think that we are more important than our neighbour, that our rights trump those of others, that it is ok to steal or kill or destroy someone else’s life if it benefits us. We easily measure our importance as being more important than God, of believing our wisdom takes precedence over God’s. 

It is not surprising that the Book of Exodus gives us a set of God-given commandments to live by. It is not surprising that the Psalmist tells us that God’s laws, God’s ways, are “More to be desired … than gold, more than much fine gold, sweeter far than honey, than honey in the comb” and that they will truly enlighten us! It is not surprising that Paul tells us in blunt terms that there is nothing so perverse as human wisdom when compared with that of God.

Paul is quite right to say that God’s wisdom will act like a stumbling block. And it is a good thing to have such a stumbling block, for how else can you turn around someone who is ‘hell-bent’ on ignoring God’s wisdom in favour of worldly wisdom. How else can you break into the mindset that says there is no better way of living than that of capitalism, of commodification, of self interest; that only belief in the world of markets can solve the world’s problems? It is often the case that when someone is so blinkered to other views, so embedded in their own echo chamber, that there needs to be some disruptive action to cause them to halt, to stop and think, to open their eyes to the bigger picture. 

This is often what climate activists are striving to do: to raise the alarm, to wake people and companies, governments and organisations, up to the urgency and scale of the climate crisis. This week across the world, climate activists were raising the alarm for insurance companies. Insurance companies can themselves be directly affected by the impacts of adverse weather events, yet many of them at the same time continue to underwrite fossil fuel projects that will only compound these adverse weather events!

Jesus knew and understood the blinkered and wayward nature of the people he came to save. He saw the ways in which tradition, invested interests, the maintenance of existing power structures, prevented people from following God’s ways, from listening to God’s wisdom, from working with God to tackle the injustices and inequalities that had built up in the world. He saw how misdirection, misplaced values, and corrupted habits, prevented people from truly being the people God had created. How they were prevented from living in harmony with each other and with all of creation. How their lives failed to give glory to God.

In today’s gospel reading we hear how Jesus went into the Temple and disrupted its activities, and that he did so because they were corrupting the relationships between people, between people and other creaturely beings, and between people and God. He disrupted their activities physically and audibly. He allowed his actions to be driven by righteous anger because what was taking place was destructive of human – and creaturely – flourishing and wellbeing. At the same time he did not let his anger run over in to violence to people or to creatures. 

Let us place prayer at the heart of our lives, and let us be zealous in following the ways of God, listening to God’s wisdom and glorifying God through our actions.

Exodus 20:1-17

Then God spoke all these words:

I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery; you shall have no other gods before me.

You shall not make for yourself an idol, whether in the form of anything that is in heaven above, or that is on the earth beneath, or that is in the water under the earth. You shall not bow down to them or worship them; for I the Lord your God am a jealous God, punishing children for the iniquity of parents, to the third and the fourth generation of those who reject me, but showing steadfast love to the thousandth generation of those who love me and keep my commandments.

You shall not make wrongful use of the name of the Lord your God, for the Lord will not acquit anyone who misuses his name.

Remember the sabbath day, and keep it holy. For six days you shall labour and do all your work. But the seventh day is a sabbath to the Lord your God; you shall not do any work—you, your son or your daughter, your male or female slave, your livestock, or the alien resident in your towns. For in six days the Lord made heaven and earth, the sea, and all that is in them, but rested the seventh day; therefore the Lord blessed the sabbath day and consecrated it.

Honour your father and your mother, so that your days may be long in the land that the Lord your God is giving you.

You shall not murder.

You shall not commit adultery.

You shall not steal.

You shall not bear false witness against your neighbour.

You shall not covet your neighbour’s house; you shall not covet your neighbour’s wife, or male or female slave, or ox, or donkey, or anything that belongs to your neighbour.

Psalm 19

1 The heavens declare the glory of God, *
and the firmament shows his handiwork.

2 One day tells its tale to another, *
and one night imparts knowledge to another.

3 Although they have no words or language, *
and their voices are not heard,

4 Their sound has gone out into all lands, *
and their message to the ends of the world.

5 In the deep has he set a pavilion for the sun; *
it comes forth like a bridegroom out of his chamber;
it rejoices like a champion to run its course.

6 It goes forth from the uttermost edge of the heavens
and runs about to the end of it again; *
nothing is hidden from its burning heat.

7 The law of the Lord is perfect
and revives the soul; *
the testimony of the Lord is sure
and gives wisdom to the innocent.

8 The statutes of the Lord are just
and rejoice the heart; *
the commandment of the Lord is clear
and gives light to the eyes.

9 The fear of the Lord is clean
and endures for ever; *
the judgments of the Lord are true
and righteous altogether.

10 More to be desired are they than gold,
more than much fine gold, *
sweeter far than honey,
than honey in the comb.

11 By them also is your servant enlightened, *
and in keeping them there is great reward.

12 Who can tell how often he offends? *
cleanse me from my secret faults.

13 Above all, keep your servant from presumptuous sins;
let them not get dominion over me; *
then shall I be whole and sound,
and innocent of a great offence.

14 Let the words of my mouth and the meditation of my
heart be acceptable in your sight, *
O Lord, my strength and my redeemer.

1 Corinthians 1:18-25

The message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. For it is written,

“I will destroy the wisdom of the wise,
and the discernment of the discerning I will thwart.”

Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? For since, in the wisdom of God, the world did not know God through wisdom, God decided, through the foolishness of our proclamation, to save those who believe. For Jews demand signs and Greeks desire wisdom, but we proclaim Christ crucified, a stumbling block to Jews and foolishness to Gentiles, but to those who are the called, both Jews and Greeks, Christ the power of God and the wisdom of God. For God’s foolishness is wiser than human wisdom, and God’s weakness is stronger than human strength.

John 2:13-22

The Passover of the Jews was near, and Jesus went up to Jerusalem. In the temple he found people selling cattle, sheep, and doves, and the money changers seated at their tables. Making a whip of cords, he drove all of them out of the temple, both the sheep and the cattle. He also poured out the coins of the money changers and overturned their tables. He told those who were selling the doves, “Take these things out of here! Stop making my Father’s house a marketplace!” His disciples remembered that it was written, “Zeal for your house will consume me.” The Jews then said to him, “What sign can you show us for doing this?” Jesus answered them, “Destroy this temple, and in three days I will raise it up.” The Jews then said, “This temple has been under construction for forty-six years, and will you raise it up in three days?” But he was speaking of the temple of his body. After he was raised from the dead, his disciples remembered that he had said this; and they believed the scripture and the word that Jesus had spoken.

Lent – justice and righteousness

2nd March 2024

The earth is the LORD’s, and the fullness thereof, the world and all who dwell therein. Psalm 24:1

You Lord, are the source of all good things:

We praise you.

You call us to tend and care for your creation:

May we strive to do your will.

You have made us as brothers and sisters with all that lives:

May we live together in peace.

A Reading from Deuteronomy 24: 14-15

You shall not withhold the wages of poor and needy labourers, whether other Israelites or aliens who reside in your land in one of your towns. You shall pay them their wages daily before sunset, because they are poor and their livelihood depends on them; otherwise they might cry to the Lord against you, and you would incur guilt. 

Response:

Wages that do not meet the rent,

Pay that does not feed the family?

Let justice roll on like a river, 

righteousness like a never-failing stream!


Debts that cripple, 

Interest rates that grow exponentially?

Let justice roll on like a river, 

righteousness like a never-failing stream!


Money for factories but not for schools

For plantations but not for hospitals?

Let justice roll on like a river, 

righteousness like a never-failing stream!


An absence of workers’ rights, 

Child labour and slavery?

Let justice roll on like a river, 

righteousness like a never-failing stream!


Destruction of forests and habitats,

Loss of native wildlife ?

Let justice roll on like a river, 

righteousness like a never-failing stream! (Response from Amos 5:24)

You have been told, O mortal, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God? Micah 6:8

Intercessions:

We pray for those who own sugar and palm oil, coffee and cocoa plantations:

That they may seek justice for workers and wildlife, for soils and habitats. 


We pray for agriculturalists and scientists:

That their work developing ecological and practical farming methods may flourish.


We pray for investors and entrepreneurs:

That their work developing new and sustainable markets may grow.


We pray for those who raise funds and awareness for justice, and those who campaign and lobby:

That they may succeed in changing both hearts and minds and government policies.


We pray for those who monitor progress and certify just business operations:

That their work will ensure and expand fair trade.


We pray for ourselves and all consumers:

That our hearts and purses will be open to the goals of fair trade.

Amen.


With gratitude we celebrate all that the Fair Trade movement has achieved, 

For lives transformed, for land restored and communities strengthened.

Gracious and ever generous God, 

We thank you for the gift and wonder of creation,

For the plants, animals and peoples

that reveal the munificence of your love.

Amen. 

NB the Fair Trade Fortnight runs from 4th – 17th March 2024

Day Eight of the No Faith in Fossil Fuels’ Vigil

21st February 2024

Another wet morning as I walk across Westminster Bridge. The night shift report that it has only been raining a few hours and that they are all relatively dry. Vanessa and I settle into their seats, draping our ponchos strategically to keep as much dry as possible.

Rain isn’t all bad – Brethren Seagulls are again enjoying a delicious breakfast as they peck their way across the grass. 

I stay an hour before moving on to Shell where it’s just as wet! This is my regular Wednesday slot and I receive encouraging greetings and acknowledgements. The ‘F*ck Shell’ from a cyclist is emphatic.

Back to Parliament and where before there were just two vigilers, now there is half a dozen. Likewise the footfall has increased. As tourists gather around the statues in Parliament Square, their umbrellas form an undulating sea of colour.

School children and students on the other hand are less concerned about the rain and walk passed bareheaded. They are seem bemused by our presence. The words from a World War I poem go through my mind: ‘For your tomorrow we gave our today.’ What can we give or do now to ensure a liveable future for this next generation? Our efforts sometimes seem so futile in face of what is coming. On the other side of London, my daughter is on trial with 4 other women for breaking the glass of the offices of JPMorgan Chase in an attempt to give the bank a wake up call about the urgent and catastrophic nature of the climate crisis. 

But we are faced not just by a climate crisis: we have a biodiversity crisis, an ecological crisis, and a  justice crisis. We need to change the way we live as humans. We cannot go on as greedy beings (mainly those of us in the global north) consuming resources at an annual rate that needs one and three quarter worlds to be sustainable. 

We need to change our aspirations and priorities. We need to work together, to collaborate. Does the answer lie with the world faiths? Is this where we should find the teachings and the impetus to create a different and better way of living together as human beings? 

Heavenly Parent, may your kingdom come, your will be done.

The rain is not a disincentive. Our numbers continue to swell and soon there are maybe two dozen people plus two beautifully behaved dogs. It is no just tourists and school parties walking by. There are more and more activists – maybe first time activists – with kefir scarves or Palestinian flag and badges, heading for the Cromwell entrance. They are going to Green Card their MPs and use this democratic right to impress upon Parliament the urgent and pressing need for a ceasefire in Gaza. Here is an overwhelming crisis of justice. 

Lent – refusing to comply

10th February 2024

The earth is the LORD’s, and the fullness thereof, the world and all who dwell therein. Psalm 24:1

You Lord, are the source of all good things:

We praise you.

You call us to tend and care for your creation:

May we strive to do your will.

You have made us as brothers and sisters with all that lives:

May we live together in peace.

A Reading from Amos 5:14, 6:1-7

Seek good and not evil,
   that you may live;
and so the Lord, the God of hosts, will be with you,
   just as you have said.

Alas for those who are at ease in Zion,
   and for those who feel secure on Mount Samaria,
the notables of the first of the nations,
   to whom the house of Israel resorts!
Cross over to Calneh, and see;
   from there go to Hamath the great;
   then go down to Gath of the Philistines.
Are you better than these kingdoms?
   Or is your territory greater than their territory,
O you that put far away the evil day,
   and bring near a reign of violence? 


Alas for those who lie on beds of ivory,
   and lounge on their couches,
and eat lambs from the flock,
   and calves from the stall;
who sing idle songs to the sound of the harp,
   and like David improvise on instruments of music;
who drink wine from bowls,
   and anoint themselves with the finest oils,
   but are not grieved over the ruin of Joseph!
Therefore they shall now be the first to go into exile,
   and the revelry of the loungers shall pass away. 

Repentance:

Like carbon to the atmosphere:

We have added to the world’s woes.

Like nutrients from the soil;

We have taken without restoring.

Like heat to the ocean:

We have sown destruction.

All: Have mercy upon us, have mercy upon us, have mercy upon us.

In our forgiving and being forgiven:

Bring in your reign, O God: Let Godly hopes prevail.

Tuesdays in climate emergency

A Lament for our age:

When advertisers exhort us to drive ever larger faster cars –

and so called sports utility vehicles –

We shall not comply.

When fashion houses entreat us to buy new clothes 

for the beach and yet more for the barbecue, 

clothes for lounging and more for reclining – 

We shall not comply.

When top chefs urge us to buy tropical fruits and exotic grains, 

to eat strawberries in January and avocados in September –

We shall not comply.

When tour companies lure us with trips to the Tropics, 

all flights included,  or city breaks by air –

We shall not comply.

When weekend magazines promote this season’s new colour schemes, 

must-have wall papers and furnishings: 

out with the old and in with the new –

We shall not comply.

When tech industries unveil this year’s new phone, 

the upgraded tablet and colourful but irrepairable head sets –

We shall not comply.

When governments tell us  that coal mines are good 

and oil economical, 

whilst asking for our vote –

We shall not comply.

When trend setters define the next unmissable accessory 

and deride what was last season’s in-thing – 

We shall not comply.

When politicians tell us national needs are all important 

and foreigners must wait – 

We shall not comply.

Holy God, 

keep awake in us a true love for the earth, 

its flora and fauna, our brothers and sisters.

Strengthen our resolve to live within our means, 

to act with compassion, and following your will –

We shall COMPLY!

Prayers for creation

 3rd February 2024

The earth is the LORD’s, and the fullness thereof, the world and all who dwell therein. Psalm 24:1

You Lord, are the source of all good things:

We praise you.

You call us to tend and care for your creation:

May we strive to do your will.

You have made us as brothers and sisters with all that lives:

May we live together in peace.

A Reading from Leviticus 25:2-7, 23-24

When you enter the land that I am giving you, the land shall observe a sabbath for the Lord. For six years you shall sow your field, and for six years you shall prune your vineyard, and gather in their yield; but in the seventh year there shall be a sabbath of complete rest for the land, a sabbath for the Lord: you shall not sow your field or prune your vineyard. You shall not reap the aftergrowth of your harvest or gather the grapes of your unpruned vine: it shall be a year of complete rest for the land. You may eat what the land yields during its sabbath—you, your male and female slaves, your hired and your bound labourers who live with you; for your livestock also, and for the wild animals in your land all its yield shall be for food…The land shall not be sold in perpetuity, for the land is mine; with me you are but aliens and tenants. Throughout the land that you hold, you shall provide for the redemption of the land. 

Response (from https://ourcommonprayer.org/2021/09/06/tuesdays-in-climate-emergency/)

Like carbon to the atmosphere:

We have added to the world’s woes.

Like nutrients from the soil;

We have taken without restoring.

Like heat to the ocean:

We have sown destruction.

All: Have mercy upon us, have mercy upon us, have mercy upon us.

In our forgiving and being forgiven:

Bring in your reign, O God: Let Godly hopes prevail.

“Is not this the kind of fasting I have chosen?”: 

Merciful God, open our ears to hear your word and our hearts that we may respond with action.

Intercessions

“Loose the chains of injustice and untie the cords of the yoke.”

May we be not blind to the hardships faced by plantation workers and farmers when big business holds the balance of power. 

Rather let us support fair trade both with our lips and our purses. 

“Set the oppressed free and break every yoke.”

May we not be ignorant of the oppression of government loans and trade deals. 

Rather let us campaign for justice and use our voices to challenge those in power. 

“Share your food with the hungry and to provide the poor wanderer with shelter.”

May we not be forgetful of those who cannot afford to eat, at home and afar.

Rather let us be generous in sharing our wealth, whilst demanding a living wage for all.

“When you see the naked, clothe them; do not to turn away from your own kin.”

May we comprehend that it is not just people, but the land too that can be stripped of protection. 

Let us safeguard all living things that have been made vulnerable through our greed. 

“Then your light will break forth like the dawn, and your healing will quickly appear”.

Restoring God, may we, in our lifetime, see the healing of the environment, the restoration of justice and the renewal of creation’s natural abundance.

“Then your righteousness will go before you, and the glory of the LORD will be your rear guard.” 

May we learn in our hearts and put to effect in our lives the wisdom you teach us. 

Amen.

Based on Isaiah 58: 6-8

3rd Sunday of Advent

17th December 2023

Reflection (readings are below)

Are we as Christians, as activists for justice,  acorns that God is planting in the hope that the growth we start will become as an oak tree. A mature oak tree can provide a habitat for as many as 2300 species! (Woodlands Trust). Wouldn’t it be amazing if we could create communities that could be home to so many different species? Do the words of Isaiah provide a template for such a community? It would be a place (and a space) in which the broken hearted would find respite and healing, those trapped by unjust systems would find freedom, the oppressed would find hope and new life. It would be a place of justice and empathy and compassion. A place where each and everyone could develop their true potential as creatures of God’s making. And it would become a place of joy and celebration.

The community created would perhaps echo the images of those Christmas cards that show happy families, dinner tables decked for a feast, lights gleaming in every window, peaceful landscapes (usually rural and snow covered), sheep safely grazing, smiling posties with gifts for all, choirs filling the air with songs of praise. 

And such communities, such scenes of peace and joy are possible – if only we really want them, only if we have the will. 

Mary’s Magnificat tells us what we have to remove or change to create such as community. We will need to overcome conceit and self-importance, and rebalance power and opportunity so that they are equally distributed. We will need to encourage the lowly and the vulnerable, to appreciate their value. We will need to redistribute resources so that those with out and those with lots all have an enough.

As the discussion at COP28 come to an end, we are reminded of how much wealth there is in the world and how unequally it is distributed. We have heard how re-distributing wealth from the richer to the vulnerable nations could transform poverty, address the threat of climate change, and create vibrant economies. We have heard how redistributing subsidies from fossil fuels to renewable energy could lift so many out of poverty and stall the rise in global temperatures. We have heard how developing renewable energy and green industries can create new and sustainable jobs. 

This week’s gospel repeats last week’s message from Isaiah that we should make straight the path for the Lord, making smooth the way in for the  of God. 

Let us rejoice and pray without ceasing for the reality that God’s kingdom can come here on earth as in heaven. Let us pray and work for everything that can make the pathway smooth – whether that is in our individual actions by which we love our neighbours and our enemies, or our corporate actions as communities, or our activism in advocating for change by local and national authorities, institutions and  corporations – for in so doing we follow the example of John the Baptist in bearing witness to the will of God, in testifying to the light. 

Isaiah 61:1-4, 8-11

The spirit of the Lord God is upon me,
because the Lord has anointed me;

he has sent me to bring good news to the oppressed,
to bind up the brokenhearted,

to proclaim liberty to the captives,
and release to the prisoners;

to proclaim the year of the Lord’s favour,
and the day of vengeance of our God;
to comfort all who mourn;

to provide for those who mourn in Zion—
to give them a garland instead of ashes,

the oil of gladness instead of mourning,
the mantle of praise instead of a faint spirit.

They will be called oaks of righteousness,
the planting of the Lord, to display his glory.

They shall build up the ancient ruins,
they shall raise up the former devastations;

they shall repair the ruined cities,
the devastations of many generations.

For I the Lord love justice,
I hate robbery and wrongdoing;

I will faithfully give them their recompense,
and I will make an everlasting covenant with them.

Their descendants shall be known among the nations,
and their offspring among the peoples;

all who see them shall acknowledge
that they are a people whom the Lord has blessed.

I will greatly rejoice in the LORD,
my whole being shall exult in my God;

for he has clothed me with the garments of salvation,
he has covered me with the robe of righteousness,

as a bridegroom decks himself with a garland,
and as a bride adorns herself with her jewels.

For as the earth brings forth its shoots,
and as a garden causes what is sown in it to spring up,

so the Lord God will cause righteousness and praise
to spring up before all the nations.

The Song of Mary Magnificat

Luke 1:46-55

My soul proclaims the greatness of the Lord,

my spirit rejoices in God my Saviour; *
for he has looked with favour on his lowly servant.

From this day all generations will call me blessed: *
the Almighty has done great things for me, and holy is his Name.

He has mercy on those who fear him *
in every generation.

He has shown the strength of his arm, *
he has scattered the proud in their conceit.

He has cast down the mighty from their thrones, *
and has lifted up the lowly.

He has filled the hungry with good things, *
and the rich he has sent away empty.

He has come to the help of his servant Israel, *
for he has remembered his promise of mercy,

The promise he made to our fathers, *
to Abraham and his children for ever.

Glory to the Father, and to the Son, and to the Holy Spirit: *
as it was in the beginning, is now, and will be for ever. Amen.

1 Thessalonians 5:16-24

Rejoice always, pray without ceasing, give thanks in all circumstances; for this is the will of God in Christ Jesus for you. Do not quench the Spirit. Do not despise the words of prophets, but test everything; hold fast to what is good; abstain from every form of evil.

May the God of peace himself sanctify you entirely; and may your spirit and soul and body be kept sound and blameless at the coming of our Lord Jesus Christ. The one who calls you is faithful, and he will do this.

John 1:6-8,19-28

There was a man sent from God, whose name was John. He came as a witness to testify to the light, so that all might believe through him. He himself was not the light, but he came to testify to the light.

This is the testimony given by John when the Jews sent priests and Levites from Jerusalem to ask him, “Who are you?” He confessed and did not deny it, but confessed, “I am not the Messiah.” And they asked him, “What then? Are you Elijah?” He said, “I am not.” “Are you the prophet?” He answered, “No.” Then they said to him, “Who are you? Let us have an answer for those who sent us. What do you say about yourself?” He said, “I am the voice of one crying out in the wilderness, ‘Make straight the way of the Lord,’” as the prophet Isaiah said. Now they had been sent from the Pharisees. They asked him, “Why then are you baptising if you are neither the Messiah, nor Elijah, nor the prophet?” John answered them, “I baptise with water. Among you stands one whom you do not know, the one who is coming after me; I am not worthy to untie the thong of his sandal.” This took place in Bethany across the Jordan where John was baptising.

2nd Sunday of Advent

10th December 2023

Reflection (Readings following on below)

How do we comfort the people of Gaza or the people of Israel?

How do we comfort the people of Kenya afflicted by drought and floods? The people of North Sudan caught up in civil war? The millions of refugees across the world who are homeless and struggling? How do we comfort farmers whose crops have failed, whose livestock have died?

How? By preparing a way through the wilderness of our current world. By levelling a pathway we can all journey along together.

We need to level up the conditions in which people live. Everyone needs and – if we truly care our neighbour this should be unquestionable – should have clean water, a safe home, heating or shade as appropriate, sufficient and wholesome food, access to medicine, to education, the means of communication and transport, access to reliable energy supplies, life affirming work or a purposeful occupation. We also know – or should know – that we all need to live in a world rich in biodiversity so levelling up must involve the natural environment. A biodiverse rich world is one in which resources are used and garnered sustainably – and indeed where natural resources are enriched – regenerated.

When the present UK government stood for election, it did so with a manifesto that promised   levelling up for the more disadvantaged parts of the nation. But what it did not talk about was levelling down. You cannot level up without levelling down. 

To fill up the valleys the hills and mountains had to be brought low. The world’s resources are finite. Even those that are renewable are only renewable within certain time frames. To renew a field of wheat takes a year, to renew a forest will centuries. 

Levelling up and levelling down: the key is to redistribute resources and wealth more equitably. That has to mean the rich having to forgo some of their privileges  and give over some of their wealth and use less of the world’s  resources just as Mary says in the  Magnificat:  “He has brought down the powerful from their thrones, and lifted up the lowly; he has filled the hungry with good things, and sent the rich away empty”. It is a biblically based and unavoidable imperative. 

This year it was reported that the richest 10% of the global population currently takes 52% of global income, whereas the poorest half of the population earns 8.5% of it. Billions of people face the terrible hardship of high and rising food prices and hunger, whilst the number of billionaires has doubled in the last decade. Between 2019 and 2020, global inequality grew more rapidly than at any time since WW2. (1) To compound the injustice, the richest 1% of humanity is responsible for more carbon emissions than the poorest 66% and it is the poorest who are suffering disproportionately the adverse affects of the climate crisis. 

But even within nations there is inequality. Here in the UK the richest 1% of households have fortunes of at least £3.6m, whilst the poorest 10% of households have just £15,400 or less, with almost half burdened with more debts than they had in assets. (ONS January 2022). One in ten households face food insecurity; one in five have to choose between eating and heating. Typically on any one night 2,400 people are sleeping rough, 15,000 people are in hostels or supported accommodation and nearly 250,000 are living in temporary accommodation – most of whom are families.

Advent is a time of waiting for the coming of the reign of God. It is not about passive waiting, but,  as the parables of the kingdom season demonstrated, active waiting. A waiting that involves carrying on doing the work with which we have been tasked by Jesus until he comes again with the full glory of the kingdom of God. Advent is a time to be diligent in living lives of “holiness and godliness”. A time to be living lives that “bring good news to the poor…. proclaim release to the captives, and recovery of sight to the blind, to let the oppressed go free, to proclaim the year of the Lord’s favour.”

It is a time to level up the low places and level down the high places, whether that is through personal actions, through the support of charities, through campaigning on issues of wealth and taxation, and on issues on injustice, or through advocacy and prayer. Then when Christmas comes we may perhaps more confidently hear again the words of the angel: “See I am bringing you good news of great joy for all the people: to you is born this day in the city of David a Saviour, who is the Messiah, the Lord.”

(1) https://www.theguardian.com/inequality/2023/jul/17/top-economists-call-for-action-global-inequality-rich-poor-poverty-climate-breakdown-un-world-bank?CMP=Share_iOSApp_Other

Isaiah 40:1-11

Comfort, O comfort my people,
says your God.

Speak tenderly to Jerusalem,
and cry to her

that she has served her term,
that her penalty is paid,

that she has received from the Lord’s hand
double for all her sins.

A voice cries out:

“In the wilderness prepare the way of the Lord,
make straight in the desert a highway for our God.

Every valley shall be lifted up,
and every mountain and hill be made low;

the uneven ground shall become level,
and the rough places a plain.

Then the glory of the Lord shall be revealed,
and all people shall see it together,
for the mouth of the Lord has spoken.”

A voice says, “Cry out!”
And I said, “What shall I cry?”

All people are grass,
their constancy is like the flower of the field.

The grass withers, the flower fades,
when the breath of the Lord blows upon it;
surely the people are grass.

The grass withers, the flower fades;
but the word of our God will stand for ever.

Get you up to a high mountain,
O Zion, herald of good tidings;

lift up your voice with strength,
O Jerusalem, herald of good tidings,
lift it up, do not fear;

say to the cities of Judah,
“Here is your God!”

See, the Lord God comes with might,
and his arm rules for him;

his reward is with him,
and his recompense before him.

He will feed his flock like a shepherd;
he will gather the lambs in his arms,

and carry them in his bosom,
and gently lead the mother sheep.

Psalm 85:1-2, 8-13

1 You have been gracious to your land, O Lord, *
you have restored the good fortune of Jacob.

2 You have forgiven the iniquity of your people *
and blotted out all their sins.

8 I will listen to what the Lord God is saying, *
for he is speaking peace to his faithful people
and to those who turn their hearts to him.

9 Truly, his salvation is very near to those who fear him, *
that his glory may dwell in our land.

10 Mercy and truth have met together; *
righteousness and peace have kissed each other.

11 Truth shall spring up from the earth, *
and righteousness shall look down from heaven.

12 The Lord will indeed grant prosperity, *
and our land will yield its increase.

13 Righteousness shall go before him, *
and peace shall be a pathway for his feet.

2 Peter 3:8-15a

Do not ignore this one fact, beloved, that with the Lord one day is like a thousand years, and a thousand years are like one day. The Lord is not slow about his promise, as some think of slowness, but is patient with you, not wanting any to perish, but all to come to repentance. But the day of the Lord will come like a thief, and then the heavens will pass away with a loud noise, and the elements will be dissolved with fire, and the earth and everything that is done on it will be disclosed.

Since all these things are to be dissolved in this way, what sort of persons ought you to be in leading lives of holiness and godliness, waiting for and hastening the coming of the day of God, because of which the heavens will be set ablaze and dissolved, and the elements will melt with fire? But, in accordance with his promise, we wait for new heavens and a new earth, where righteousness is at home.

Therefore, beloved, while you are waiting for these things, strive to be found by him at peace, without spot or blemish; and regard the patience of our Lord as salvation.

Mark 1:1-8

The beginning of the good news of Jesus Christ, the Son of God.

As it is written in the prophet Isaiah,

“See, I am sending my messenger ahead of you,
who will prepare your way;

the voice of one crying out in the wilderness:
‘Prepare the way of the Lord,
make his paths straight,’”

John the baptiser appeared in the wilderness, proclaiming a baptism of repentance for the forgiveness of sins. And people from the whole Judean countryside and all the people of Jerusalem were going out to him, and were baptised by him in the river Jordan, confessing their sins. Now John was clothed with camel’s hair, with a leather belt around his waist, and he ate locusts and wild honey. He proclaimed, “The one who is more powerful than I is coming after me; I am not worthy to stoop down and untie the thong of his sandals. I have baptised you with water; but he will baptise you with the Holy Spirit.”

The feast of Christ the King, the last Sunday before Advent .

Reflection (readings follow on)

Reading again the parable of the Sheep and the Goats, I think we would all be herded onto the side of the goats. There are so many people suffering and in need across the world, and despite the wealth that the planet has – in natural resources, in the wealth of human ingenuity and in the economic wealth – we have not managed to distribute these such that we do truly care for our brethren. 

This is not a new situation. If I went back to my teenage years, or when I was at university, or when I was a mother of young children, there were so many things wrong in the world which we either did not address or could not resolve: the debt crisis of developing nations, starvation in many regions, imprisonment of those standing up for social justice, the subjugation of women, the persecution of those with different sexual orientations, people suffering from infectious diseases and treatable illnesses, victims of war and civil violence, and the list goes on. I often imagine that in the afterlife anyone of these victims will turn to me and ask, ‘Why didn’t you help?’

Perhaps the parable from Ezekiel is an easier read. As it begins, we feel reassured that there is going to be happy conclusion to life, that God will ensure that we all get to live good, comfortable and contented lives; that creation will be the bucolic, biodiverse garden God envisaged; that God’s salvation will be one of effortless happiness and serenity.

But then we pick up a jarring note, that this future will only be reached through judgement; that there will be a casting out of what is self consuming, a readjustment of priorities and relationships. 

So who are we? Are we the fat sheep who have pushed with flank and shoulder, and butted at all the weak animals with our horns, and  scattered the vulnerable far and wide? 

This week a report was published by the Guardian, Oxfam, the Stockholm Environment Institute and others, called The Great Carbon Divide. Its headline message was that “The richest 1% of humanity is responsible for more carbon emissions than the poorest 66%, with dire consequences for vulnerable communities and global efforts to tackle the climate emergency. [This]  most comprehensive study of global climate inequality ever undertaken shows that this elite group, made up of 77 million people including billionaires, millionaires and those paid more than US$140,000 (£112,500) a year, accounted for 16% of all CO2 emissions in 2019.”

“The super-rich are plundering and polluting the planet to the point of destruction and it is those who can least afford it who are paying the highest price,” said Chiara Liguori, Oxfam’s senior climate justice policy adviser. The twin crises of climate and inequality were “fuelling one another”, she said.” 

“The suffering falls disproportionately upon people living in poverty, marginalised ethnic communities, migrants and women and girls, who live and work outside or in homes vulnerable to extreme weather, according to the research. These groups are less likely to have savings, insurance or social protection, which leaves them more economically, as well as physically, at risk from floods, drought, heatwaves and forest fires.“

Isn’t this the story of the fat sheep pushing aside the lean sheep?

Neither the parable from Ezekiel nor the one from Jesus, is a comfortable read. If we want to live in a good, comfortable and contented world, then we do have to look at and change the way we live. 

The carbon dioxide concentration in the atmosphere is such now that temperatures are going to continue to rise, causing more extreme weather events and rising sea levels. It is likely that by 2070 3 billion people will be living (or rather dying or escaping from) areas of the world that are too hot for human life. So far our response to the climate crisis has to been to do very little and then years later regret that we didn’t make changes sooner. That is surely something we can change!

I am often reminded that we can’t individually solve all the world’s problems, but, as the letter to  Ephesians reminds us, we can ask God for wisdom and power through Jesus. As Advent approaches maybe we all need to look at the ways we can alter our lives to protect human life and the environment; to look at how we can take practical, generous, action to be of use to those in need (knowing that in serving them we serve Jesus); and how we can tackle through petitions and activism the unfair differentials of power and wealth that beset the world. And if we can do this together and act collectively, we can become a significant minority and then a major majority.

There are many organisations that you can provide you with information and ideas and whom you then actively support. EG:-

Christian Aid and Cafod, Green Christian, the Laudate Si movement, Christian Climate Action

Practical Action, Tear Fund, Oxfam, A Rocha

Friends of the Earth, Greenpeace, Extinction Rebellion

The Trussel Trust, the Rowntree  Foundation, 350.org, 

Just Money, Fuel Poverty Action, Christians Against Poverty, Debt Justice

The RSPB, the WWT, the WWF

Friends of the Earth, Greenpeace (101 ways!), Green Christian and Imperial College’s Grantham Institute are good places to start to make your lifestyle climate friendly. 

Ezekiel 34:11-16, 20-24

Thus says the Lord God: I myself will search for my sheep, and will seek them out. As shepherds seek out their flocks when they are among their scattered sheep, so I will seek out my sheep. I will rescue them from all the places to which they have been scattered on a day of clouds and thick darkness. I will bring them out from the peoples and gather them from the countries, and will bring them into their own land; and I will feed them on the mountains of Israel, by the watercourses, and in all the inhabited parts of the land. I will feed them with good pasture, and the mountain heights of Israel shall be their pasture; there they shall lie down in good grazing land, and they shall feed on rich pasture on the mountains of Israel. I myself will be the shepherd of my sheep, and I will make them lie down, says the Lord God. I will seek the lost, and I will bring back the strayed, and I will bind up the injured, and I will strengthen the weak, but the fat and the strong I will destroy. I will feed them with justice.

Therefore, thus says the Lord God to them: I myself will judge between the fat sheep and the lean sheep. Because you pushed with flank and shoulder, and butted at all the weak animals with your horns until you scattered them far and wide, I will save my flock, and they shall no longer be ravaged; and I will judge between sheep and sheep.

I will set up over them one shepherd, my servant David, and he shall feed them: he shall feed them and be their shepherd. And I, the Lord, will be their God, and my servant David shall be prince among them; I, the Lord, have spoken.

Psalm 95:1-7a

1 Come, let us sing to the Lord; *
let us shout for joy to the Rock of our salvation.

2 Let us come before his presence with thanksgiving *
and raise a loud shout to him with psalms.

3 For the Lord is a great God, *
and a great King above all gods.

4 In his hand are the caverns of the earth, *
and the heights of the hills are his also.

5 The sea is his, for he made it, *
and his hands have moulded the dry land.

6 Come, let us bow down, and bend the knee, *
and kneel before the Lord our Maker.

7 For he is our God,
and we are the people of his pasture and the sheep of his hand.

Ephesians 1:15-23

I have heard of your faith in the Lord Jesus and your love toward all the saints, and for this reason I do not cease to give thanks for you as I remember you in my prayers. I pray that the God of our Lord Jesus Christ, the Father of glory, may give you a spirit of wisdom and revelation as you come to know him, so that, with the eyes of your heart enlightened, you may know what is the hope to which he has called you, what are the riches of his glorious inheritance among the saints, and what is the immeasurable greatness of his power for us who believe, according to the working of his great power. God put this power to work in Christ when he raised him from the dead and seated him at his right hand in the heavenly places, far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the age to come. And he has put all things under his feet and has made him the head over all things for the church, which is his body, the fullness of him who fills all in all.

Matthew 25:31-46

Jesus said, “When the Son of Man comes in his glory, and all the angels with him, then he will sit on the throne of his glory. All the nations will be gathered before him, and he will separate people one from another as a shepherd separates the sheep from the goats, and he will put the sheep at his right hand and the goats at the left. Then the king will say to those at his right hand, ‘Come, you that are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world; for I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me, I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me.’ Then the righteous will answer him, ‘Lord, when was it that we saw you hungry and gave you food, or thirsty and gave you something to drink? And when was it that we saw you a stranger and welcomed you, or naked and gave you clothing? And when was it that we saw you sick or in prison and visited you?’ And the king will answer them, ‘Truly I tell you, just as you did it to one of the least of these who are members of my family, you did it to me.’ Then he will say to those at his left hand, ‘You that are accursed, depart from me into the eternal fire prepared for the devil and his angels; for I was hungry and you gave me no food, I was thirsty and you gave me nothing to drink, I was a stranger and you did not welcome me, naked and you did not give me clothing, sick and in prison and you did not visit me.’ Then they also will answer, ‘Lord, when was it that we saw you hungry or thirsty or a stranger or naked or sick or in prison, and did not take care of you?’ Then he will answer them, ‘Truly I tell you, just as you did not do it to one of the least of these, you did not do it to me.’ And these will go away into eternal punishment, but the righteous into eternal life.”

Proper 27, 3rd Sunday before Advent

12th November 2023

Reflection (readings are below)

Amos is asking his audience if they are sure that want the Day of the Lord to come soon? Do they really want to be exposed to  God’s judgement? For that surely is part and parcel of the Day of the Lord? If it is a day of honest judgement, might it be more than we bargain for? Might it be like meeting a bear when you have just escaped from a lion? Or like reaching the safety of your home, only to put your hand on a scorpion? 

Earlier this week I was at conference considering how faith groups go about investing their financial resources. Would their choices of investment reflect well on the groups? How, for example, would they feel if they had to reveal to their congregations or supporters, where – in what companies and industries – they had invested their money? Would their investments reflect their commitment to God’s way, to the coming of the kingdom of God, or would they reflect the mercenary views of the ‘world’?

It seemed a good question to ask of ourselves. How would we feel explaining which bank we used, which pension provider, or which companies we invested with? How would we feel if we had to explain how we spent our money each week? 

So yesterday I was Christian Climate Action outside the Steam Museum in Swindon where the National Trust was holding its AGM. We and all the NT supporters recognise the good that they do to protect and enhance the natural environment, and to make it accessible to more and more people. A few years ago they divested from fossil fuels. Why then, we asked, are you banking with Barclays one of the worst in terms of their financing of fossil fuel projects? Is this in keeping with your values?

Amos then goes on to ask his audience if they are sure they know what God wants from them. Are they sure that what God wants are offerings of burnt incense or some songs of praise? Rather, says Amos, what God wants are deeds of justice and righteousness, deeds that will be ongoing – rolling – like a never ending stream. That will be the basis on which God will judge us.

If we look at the state of the world – the ongoing fighting in Ukraine, in North Sudan, in Yemen, in Gaza – do we feel ready to be judged? 

If we consider that in 2022 3.8 million people in the UK – including 1 million children – experienced destitution (struggling to afford to meet their most basic physical needs to stay warm, dry, clean and fed) – do we feel ready to be judged? 

If we look at global greenhouse gas emissions which are still rising, reaching a record high of  36.8 giga tonnes in 2022, whilst continuing to expand fossil fuel production- do we feel ready to be judged?

Jesus tells his audience a parable about judgement. Ten bridesmaids are tasked with doing what is expected of bridesmaids – that they be ready to light the way for the bridegroom when ever he arrives. Five take the task seriously, whilst five choose hope their work to date has been sufficient. 

Keeping lamps alight is like maintaining justice and wellbeing. It requires constant attention and resourcing. And that is our calling – our vocation – as Christians. To work constantly to maintain justice, to care for creation, to love our neighbours as ourselves – this is how we serve the kingdom of God. This is how we love God. 

Amos 5:18-24

Thus says the Lord, the God of hosts, the Lord:

Alas for you who desire the day of the Lord!
Why do you want the day of the Lord?

It is darkness, not light;
as if someone fled from a lion,
and was met by a bear;

or went into the house and rested a hand against the wall,
and was bitten by a snake.

Is not the day of the Lord darkness, not light,
and gloom with no brightness in it?

I hate, I despise your festivals,
and I take no delight in your solemn assemblies.

Even though you offer me your burnt offerings and grain offerings,
I will not accept them;

and the offerings of well-being of your fatted animals
I will not look upon.

Take away from me the noise of your songs;
I will not listen to the melody of your harps.

But let justice roll down like waters,
and righteousness like an everflowing stream.

Psalm 70

1 Be pleased, O God, to deliver me; *
O Lord, make haste to help me.

2 Let those who seek my life be ashamed
and altogether dismayed; *
let those who take pleasure in my misfortune
draw back and be disgraced.

3 Let those who say to me “Aha!” and gloat over me turn back, *
because they are ashamed.

4 Let all who seek you rejoice and be glad in you; *
let those who love your salvation say for ever,
“Great is the Lord!”

5 But as for me, I am poor and needy; *
come to me speedily, O God.

6 You are my helper and my deliverer; *
O Lord, do not tarry.

1 Thessalonians 4:13-18

We do not want you to be uninformed, brothers and sisters, about those who have died, so that you may not grieve as others do who have no hope. For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have died. For this we declare to you by the word of the Lord, that we who are alive, who are left until the coming of the Lord, will by no means precede those who have died. For the Lord himself, with a cry of command, with the archangel’s call and with the sound of God’s trumpet, will descend from heaven, and the dead in Christ will rise first. Then we who are alive, who are left, will be caught up in the clouds together with them to meet the Lord in the air; and so we will be with the Lord forever. Therefore encourage one another with these words.

Matthew 25:1-13

Jesus said, “Then the kingdom of heaven will be like this. Ten bridesmaids took their lamps and went to meet the bridegroom. Five of them were foolish, and five were wise. When the foolish took their lamps, they took no oil with them; but the wise took flasks of oil with their lamps. As the bridegroom was delayed, all of them became drowsy and slept. But at midnight there was a shout, ‘Look! Here is the bridegroom! Come out to meet him.’ Then all those bridesmaids got up and trimmed their lamps. The foolish said to the wise, ‘Give us some of your oil, for our lamps are going out.’ But the wise replied, ‘No! there will not be enough for you and for us; you had better go to the dealers and buy some for yourselves.’ And while they went to buy it, the bridegroom came, and those who were ready went with him into the wedding banquet; and the door was shut. Later the other bridesmaids came also, saying, ‘Lord, lord, open to us.’ But he replied, ‘Truly I tell you, I do not know you.’ Keep awake therefore, for you know neither the day nor the hour.”

Green Tau: issue 81

Oil and Money – a slippery mix

5th October 2023

In 2019 the Oil & Money conference was renamed the Energy Intelligence Forum. Reuters at the time reported “One of the world’s leading oil and gas conferences, Oil & Money, will change its name to the Energy Intelligence Forum to reflect the world’s shift to cleaner energy in the fight against climate change, its organisers said on Tuesday.”

The Forum in relation to its remit says “We are proud that the conference has been a platform for open and unbiased debate for the energy industry since 1979, …The world needs energy, but the energy industry must find ways to meet those needs in a more sustainable way. The mission of the Energy Intelligence Forum will be to provide a place where energy leaders can come together to debate, collaborate and find low-carbon solutions for the world’s energy challenges.” (1)

However looking at their web site for this year’s conference, whilst one of the main issues being addressed is the effect of climate change on the energy business, it is not with a view to finding low carbon solutions. Rather the objective would seem to be maintaining the profitability of those supplying fossil fuels. Speakers are almost universally from the oil industry or have close links.

Some of the particular topics of discussion includes the following agenda items (my numbering):

i. “Climate Divisions and COP – Can The World Move Forward Together (and What Happens If It Doesn’t?)

“The Western world has driven much of the climate agenda to date, but will a more assertive East and Global South change the debate? Is the COP process still relevant or has technology and country-level policy come to the fore? Who will pay for the transition and how?” 

ii. “Building the Future- Constructing Tomorrow’s Energy System Today

“How will the world construct an energy system that can deliver reliable, affordable and clean energy in the next 30 years? What might look the same and what will have to evolve as we think about energy sources as varied as fossil fuels, renewables and nuclear power? Is there enough industrial capacity and raw materials to realise our grand ambitions?” 

iii.  “The  Changing Face of ESG* – Will Net Zero Remain the Standard?

“How are public and private capital looking at exposure to carbon, and what does this mean for companies in the energy business? Will “net zero” remain the touchstone for climate-focused investors or will it be replaced by other metrics? How will ideas about sustainable approaches to investment change, as we move through a rocky energy transition?”

(*ESG – environmental, social and governance) 

iv. “Winning Energy Strategies – How Best to Navigate Climate, Supply Security and Shareholder Returns

“How can oil and gas companies best navigate the competing priorities of supply security, transition, shareholder demands and portfolio limits? Can companies move faster through the transition than consumers? Should they get more involved in shifting demand? What do shareholders and stakeholders want from incumbent energy players?”

v.“The Geopolitics of the New Energy Economy – The emerging contests, opportunities and risks of the low-carbon transition

“The low-carbon transition is reshaping global geopolitics as nations jostle for position in the energy economy. How will tensions between the US and China, and between producers and consumers, play out? Will demand for minerals, metals and other materials create new tensions? What happens to countries that are left behind? What other sources of instability could arise, like migration?” (2)

These are all important topics which ought to be discussed with a broad spectrum of participants including those from the fields of renewable energy, climate science and biodiversity, as well as participants from across the globe.  It is important to consider the role and importance of non-western countries in determining the climate agenda. Especially so when we are considering who is going to pay for the costs of transitioning. Climate justice campaigners have long called for the greater burden to be born by the richer countries both  to reimburse those most affected by the adverse affects of the crisis and to create a level playing field for the future.

‘Constructing tomorrow’s energy system today’ is what all countries should have been doing for the last 50 years. Here governments have been most remiss leaving these decisions to those in the industry with the most power (the fossil fuel producers) rather than evening out the power balance to enable smaller, newer, renewable producers to have a viable voice. Too often governments have only listened to the voices of the big oil producers rather than listening to climate scientists and those developing alternative energies. 

It is important that ‘net zero’ remains the standard for that is the only coherent target that provides a pathway to reducing carbon emissions to a safer level. It must remain a constant, unchangeable standard if it is both to be effective  vis a vis the climate crisis, and to provide fairness and stability in a global economy where everyone is looking for the competitive edge. We have just recently seen in the UK that, arbitrarily and at short notice, changing the cut off date for ending the production of cars with petrol engines, is as destabilising for manufacturers as it is for customers – and thus also for investors. Equally we have seen that when the government does not gear its energy subsidies towards net zero, that we end up, in the UK certainly, with government money further subsidising new oil whilst failing to boost wind farm construction.

‘Can companies move faster through the transition than consumers?’ One hopes so, otherwise we consumers are forced to buy unsustainable products. In fact companies are not always keeping up with customers – and again this may be due to lack of government support or encouragement. Recently it has been reported that the cost of insuring electric vehicles has rocketed because the infrastructure for the repair of damaged vehicles and batteries is not yet to scale. This  means that the costs for repairs are higher and therefore the cost of insurance cover too is higher. In the area of solar panels and heat pumps, the rate of manufacture and supply is way behind customer demand. Many customers have a long wait or are forced into buying a less climate friendly alternative. In an ideal world energy companies would be pioneering and investing in these industries. Octopus Energy – which is in the business of selling rather than producing energy –  by comparison, is currently promoting the sale of domestic heat pumps, starting from £500 for a complete installation.

Where fossil fuel companies are gambling – and perhaps their gamble looks safe given the power of the companies and the lack of government intervention – is that they are continuing to invest heavily in new oil and gas projects where the fuel won’t come on line for 5 to 10 years and for which the pay back period is going to be even longer. Will there still be a strong market for fossil fuels in 20 or 30 years time? Worryingly for the environment, they, at present, seem to be successfully making that case with shareholders that that will be so.

The Geopolitics of the low-carbon transition is relevant not just with regard to fossil fuels, but also in the growing markets for minerals such as lithium and cobalt for the manufacture of batteries. This gives countries with these raw materials the opportunities for increased wealth or more likely, increased exploitation. Just as large oil companies have been able to manipulate and control supply and demand for fossil fuels, so equally powerful mineral companies are able to so the same. Invariably this is at the expense of the environment and of the local workforce and of the rights of indigenous people. The size of the multi national companies and their control over what are becoming key raw materials, seems to prevent any effective global policing of welfare, environmental and safety standards. 

And as the agenda blurb suggests, there is a real risk that the shift in geopolitics will lead to  conflict between countries or between rival groups within countries. On the last day of the conference one agenda item in particular highlights the close link between the power of large industries, economic power and conflict.

“The New Geopolitics – The Messy Shift Toward a Multipolar World and the New Middle East

“How has the conflict in Ukraine accelerated the geopolitical and economic shifts away from a unipolar world and toward a multipolar order? What does the rise of China mean for US dominance? How will large emerging countries like Saudi Arabia, India and Brazil assert their own independent path, while balancing their traditional alliances. What does this mean for energy companies and commodities which flourished over the past 20 years of steady globalisation?” (2)

Should such self serving conferences as the Energy Intelligence Forum be held without reference to or inclusion of other groups representing the interests of the environment, sustainable development, fair trade, and global well being? The decisions made at the Forum will potentially have major impact on the lives of everyone – and everything – in the world.

A final word from Laudate Deum, Pope Francis’s most recent encyclical, paragraph 23:

 “It is chilling to realise that the capacities expanded by technology “have given those with the knowledge and especially the economic resources to use them, an impressive dominance over the whole of humanity and the entire world. Never has humanity had such power over itself, yet nothing ensures that it will be used wisely, particularly when we consider how it is currently being used… In whose hands does all this power lie, or will it eventually end up? It is extremely risky for a small part of humanity to have it”. [Laudate Si  104: AAS 107 (2015), 888-889.]”

(1)https://www.energyintel.com/0000017b-8742-d2d1-affb-f74a076d0001

(2) https://www.energyintelligenceforum.com/2023/agenda