Author: Judith Russenberger

Environmentalist and theologian, with husband and three grown up children plus one cat, living in London SW14. I enjoy running and drinking coffee - ideally with a friend or a book.

Sunday Reflection

28th November 2021, first Sunday of Advent

Jeremiah 33:14-16

The days are surely coming, says the Lord, when I will fulfil the promise I made to the house of Israel and the house of Judah. In those days and at that time I will cause a righteous Branch to spring up for David; and he shall execute justice and righteousness in the land. In those days Judah will be saved and Jerusalem will live in safety. And this is the name by which it will be called: “The Lord is our righteousness.”

Psalm 25:1-9

1 To you, O Lord, I lift up my soul;
my God, I put my trust in you; *
let me not be humiliated,
nor let my enemies triumph over me.

2 Let none who look to you be put to shame; *
let the treacherous be disappointed in their schemes.

3 Show me your ways, O Lord, *
and teach me your paths.

4 Lead me in your truth and teach me, *
for you are the God of my salvation;
in you have I trusted all the day long.

5 Remember, O Lord, your compassion and love, *
for they are from everlasting.

6 Remember not the sins of my youth and my transgressions; *
remember me according to your love
and for the sake of your goodness, O Lord.

7 Gracious and upright is the Lord; *
therefore he teaches sinners in his way.

8 He guides the humble in doing right *
and teaches his way to the lowly.

9 All the paths of the Lord are love and faithfulness *
to those who keep his covenant and his testimonies.

1 Thessalonians 3:9-13

How can we thank God enough for you in return for all the joy that we feel before our God because of you? Night and day we pray most earnestly that we may see you face to face and restore whatever is lacking in your faith.

Now may our God and Father himself and our Lord Jesus direct our way to you. And may the Lord make you increase and abound in love for one another and for all, just as we abound in love for you. And may he so strengthen your hearts in holiness that you may be blameless before our God and Father at the coming of our Lord Jesus with all his saints.

Luke 21:25-36

Jesus said, “There will be signs in the sun, the moon, and the stars, and on the earth distress among nations confused by the roaring of the sea and the waves. People will faint from fear and foreboding of what is coming upon the world, for the powers of the heavens will be shaken. Then they will see ‘the Son of Man coming in a cloud’ with power and great glory. Now when these things begin to take place, stand up and raise your heads, because your redemption is drawing near.”

Then he told them a parable: “Look at the fig tree and all the trees; as soon as they sprout leaves you can see for yourselves and know that summer is already near. So also, when you see these things taking place, you know that the kingdom of God is near. Truly I tell you, this generation will not pass away until all things have taken place. Heaven and earth will pass away, but my words will not pass away.

“Be on guard so that your hearts are not weighed down with dissipation and drunkenness and the worries of this life, and that day catch you unexpectedly, like a trap. For it will come upon all who live on the face of the whole earth. Be alert at all times, praying that you may have the strength to escape all these things that will take place, and to stand before the Son of Man.”

Reflection

Today is the first day in Advent and the first day in the church’s year when we embark once more on the journey of expectation that brings us to the mystery of the incarnation and a season of revelations about the amazing nature of God; the journey of repentance and new beginnings that brings us to the mystery of both death and life, and a season of growing in faith as we come to realise the breadth, length and depth of God’s kin-dom of love. 

The reading from Jeremiah sets us off with the notion of expectation: a certain expectation that God’s promises will be fulfilled. Jeremiah points to the coming of someone who will stand up for justice and righteousness in the world, and specifically that that righteousness will be the righteousness – the right way of living, the right way in which to inhabit this earth – of God. How can we go wrong if we use God as the measure or pattern of what is right?

In the epistle Paul is writing to the fledgling community at Thessalonica. A community of people whose love for God and devotion to serving and following God in Jesus Christ is such that it bubbles over with joy. Simply through knowing them, Paul is filled with joy. It sounds like an infectious joy! 

I wonder how often we get say to someone in church, ‘Your faith, your love of the Lord, fills me with joy!’?

Where does that joy spring from? What nurtures it? Love, says Paul, love for one another and ‘for all’ – is this ‘all’ the all of creation: plants and animals, ecosystems and microcosms? A love that is reciprocated one to another. A love that builds up strength and holiness ready for the coming of Jesus.

That love is the way of God, the way to overcome adversity, the way to ride out threats of embarrassment and humiliation. Love, says the psalmist, is what God teaches us; it is the way of righteousness.

The passage from Luke’s gospel reminds us that times of threat and uncertainty are nothing new, and that they can lead to fear and confusion when people cannot make sense of what is a happening. Don’t be frightened, says Jesus, rather stand up and understand that redemption is at hand, that the power and glory – the way of life and joy – of Jesus will prevail.

Then Jesus tells a parable about a fig tree: learn to read the signs. Learn to understand what these signs, these events are telling you. Study how they should inform the way you live. Is that not what we should be doing faced as we are now with droughts and storms, wild fires and floods; with a growing greed among some that impoverishes and destroys the lives of others; with increasing global temperatures because we can not curb of production of carbon dioxide; with a blinkered view of the world that does not see that excessive consumption cannot be maintained from a world of finite resources?

If we can read the signs and understand what they say about the right and wrong ways of living, and adapt the way we live – and the way we love – then we will not be caught out! Be on your guard, says Jesus. Do not allow your worries to weigh you down. Don’t try and hide from your fears by simply consuming more and more – that is the way of drunkenness and dissipation. Rather be alert. Be prayerful. Seek the strength that comes from God – strength that comes through love.

Postscript/ action

This week our daughter has been protesting outside one of the Amazon fulfilment warehouses. Amazon does in many ways stand for what is wrong in the world. It makes huge profits at the expense of its workers and subcontractors – and without paying its fare share of taxes. It promotes the concept that the more you buy the happier you will be. It disregards any awareness that the world’s resources are finite – and returned and unwanted items are thrown away unused! It encourages long supply chains and severs connections between producer and consumer  so that the latter can buy oblivious to any damage that is being caused to the environment on their behalf. And with its huge size and financial clout, it seeks to remove all other sources of commerce. Here in East Sheen, where we have no lack of food shops, it has introduced its own form of fresh food store with the idea that we cannot/ should not have to spend time pausing to pay for what we buy!

We personally as a household choose now to boycott Amazon: we choose not to buy through their markets – we choose not to contribute to Amazon’s  profits; we choose not to be sucked into their  online shopping malls that offer anything and everything at the mere click of a button.

We choose to be ‘Amazon Free for the wellbeing of the world’. 

Counting On … day 14

27th November 2021

“Snowman Weather”: it is not that I think it os going to snow in London anytime soon, but when the weather is cold, think of it as “snowman weather”. By this I mean weather when we dress in lots of layers such that we might eventually resemble in shape a snowman. 

Today’s outfit includes tights, socks and trousers topped with long sleeve vest, polo neck jumper, and  woolly jumper. Further layers for going outside include duffle coat, hat, scarf, gloves and an extra pair of socks.

At the same time you might also consider supporting someone else in need of warm clothes: https://www.unicef.ie/shop/product/winter-clothing-kit/

 Counting On …. Day 13

26th November 2021

Today is the feast day of St. Egelwine, a 7th century prince who became a hermit and lived in Athelney. He was noted for his prayerfulness. 

Today apparently is also Cake Day. Combine the two: bake a cake and then take some time out to sit quietly and appreciate the calm of not being drawn into the commercial whirl wind of Black Friday.

Counting On …. day 12

25th November 2021

Black Friday is a curious name. 

Is it black as in the opposite of ‘being in the red’, ie financially overdrawn? Certainly not if you are tempted to spend more than you can afford.

Is it black as in doom and terror? Definitely if you see it as a seductive snare designed to encourage us to buy more than we need and more than the earth’s finite resources can sustain.

And who gains? 

The customer because they can buy things at a discount? Yes but only if they buy now. Customers who buy later  will have to pay more if the producers are to recover their costs over the balance of the year. 

The producers because they will sell more? But will they sell more or will the majority of their sales just be concentrated in this one weekend? (Black Friday has become Black Weekend). Does this frenzy of sales cause a hiccup in the supply chain? Goods will have to be stockpiled ready for this one weekend; delivery operations will be overwhelmed by short term demand for extra delivery vehicles and drivers; and presumably a peak in pressure in recycling services the following week.

At the end of the day, Black Friday is a marketing strategy and we are not obliged to drawn in by it. We can maintain our independence and shop when we want to shop and only buy what we want to buy.

Counting On …. Day 9

22nd November 2021

Eco Church recommends creating a communal Christmas card scheme. Rather than each person sending a card to everyone else, individuals write one Christmas card to everyone! This is then posted on a communal notice board in church.

From the Wallingford Benefice notices: “ Christmas Card Scheme – A big thank you for your positive response to our communal Christmas card scheme this year. There were over 40 cards sent in total and displayed in the nave of St Mary’s, the ringing chamber and choir vestry. Assuming each person who took part would have sent 15 cards this means we have saved in the region of 600 cards! A great result for our environment. Would anybody like to reuse the Christmas cards and create gift tags for next year? Or perhaps you can think of a more creative ‘reuse’ option for our communal Christmas cards!”

Counting On … day 8

21st November 2021

Rather than a Christmas card (complete with envelope) why not send Christmas postcards? They use half the card and none of the paper for the envelope.

You could make your own, hand drawn or print a design with your home printer (one A4 sheet of thin card can be cut down into four postcards).

You could buy postcards  from a local wildlife centre – Friends of Richmond Park have beautiful cards depicting deer. 

Sunday Reflection

21st November 2021: Feast of Christ the King

Daniel 7:9-10, 13-14

As I watched,

thrones were set in place,
and an Ancient One took his throne,

his clothing was white as snow,
and the hair of his head like pure wool;

his throne was fiery flames,
and its wheels were burning fire.

A stream of fire issued
and flowed out from his presence.

A thousand thousands served him,
and ten thousand times ten thousand stood attending him.

The court sat in judgment,
and the books were opened.

As I watched in the night visions,

I saw one like a human being
coming with the clouds of heaven.

And he came to the Ancient One
and was presented before him.

To him was given dominion
and glory and kingship,

that all peoples, nations, and languages
should serve him.

His dominion is an everlasting dominion
that shall not pass away,

and his kingship is one
that shall never be destroyed.

Psalm 93

1 The Lord is King;
he has put on splendid apparel; *
the Lord has put on his apparel
and girded himself with strength.

2 He has made the whole world so sure *
that it cannot be moved;

3 Ever since the world began, your throne has been established; *
you are from everlasting.

4 The waters have lifted up, O Lord,
the waters have lifted up their voice; *
the waters have lifted up their pounding waves.

5 Mightier than the sound of many waters,
mightier than the breakers of the sea, *
mightier is the Lord who dwells on high.

6 Your testimonies are very sure, *
and holiness adorns your house, O Lord,
for ever and for evermore.

Revelation 1:4b-8

Grace to you and peace from him who is and who was and who is to come, and from the seven spirits who are before his throne, and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth.

To him who loves us and freed us from our sins by his blood, and made us to be a kingdom, priests serving his God and Father, to him be glory and dominion forever and ever. Amen.

Look! He is coming with the clouds;
every eye will see him,

even those who pierced him;
and on his account all the tribes of the earth will wail.

So it is to be. Amen.

“I am the Alpha and the Omega,” says the Lord God, who is and who was and who is to come, the Almighty.

John 18:33-37

Pilate entered the headquarters again, summoned Jesus, and asked him, “Are you the King of the Jews?” Jesus answered, “Do you ask this on your own, or did others tell you about me?” Pilate replied, “I am not a Jew, am I? Your own nation and the chief priests have handed you over to me. What have you done?” Jesus answered, “My kingdom is not from this world. If my kingdom were from this world, my followers would be fighting to keep me from being handed over to the Jews. But as it is, my kingdom is not from here.” Pilate asked him, “So you are a king?” Jesus answered, “You say that I am a king. For this I was born, and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice.”

Reflection 

Today is the feast of Christ the King, and our readings have the theme of dominion and kingdom. 

In science the world of living organisms is divided into five kingdoms using a system devised by Carl Linnaeus. These are the  kingdoms of animals (all multicellular creatures), plants, fungi, protists (Amoeba, Chlorella and Plasmodium) and prokaryotes (bacteria, blue-green algae). The classification system then recognises that each kingdom can be further subdivided. The kingdom of animals subdivides into phylum one of which – Chordata – includes all creatures with back bones. Phylum can then be subdivided into classes. Chordata for example has the subdivision of mammals. And so on. 

This plurality of Kingdoms and subdivisions overlap and co-exist and are dependent on each other for survival. In today’s readings we hear of the kingdoms of heaven and of earth, and it would seem that they too incorporate differences and interdependencies. Earth is not separate from heaven, but through the presence and involvement of God are interdependent – this seems to me to be what John is grappling with as he records this speech between Pilate and Jesus. 

In the Psalm we hear how the Lord – God – is king. God’s kingdom is what God has created and the strength of  God’s dominion, power, rule, comes from the firmness, the immovability of the earth – and yet even the strength God has created there cannot over come God. God is more than strength. Divine dominion comes from the excellence of God’s truth and holiness. The  response of the earth (here it is specifically the waves) is to lift up its voice – presumably in joy and praise and admiration  and honour. 

From the reading from the Book of Daniel we learn that the difference between God’s dominion and that of earthly dominions, is that whilst the latter may pass away, the former will not. This is echoed at the end of the passage from Revelation: for God is the beginning and the end, the alpha and omega. 

The Book of Daniel presents the kingdom, the realm of God as a place of hierarchy. There are many – lesser – thrones and the one throne of God. This heavenly throne is at the centre from which flows fire  – a divine emanation  – and around the oneness of God are thousands upon thousands of those who serve, and even more thousands of thousands who attend/ worship God. These thousands are dwellers of the heavenly realm. It is in this place, this court that we see the one, like a human, to whom all power and dominion in earth – the place of peoples, nations and languages – is given. For us as Christian readers, this is Jesus, the anointed one, who is bringing together the dominions of earth and heaven. This relationship between the kingdoms and heaven and earth and the intertwining role of Jesus is also being explored in today’s reading from Revelation. 

It is good for us to be reminded that we are not the rulers of any of the kingdoms whether of earth or heaven. Rather we need to be ones who serve and and worship God.

Counting on … day 7

20th November 2021

E.F Schumacher was a philosopher and economist whose book ‘Small is Beautiful: economics as if people mattered’  was a popular read in the 1970s. His vision was able to become a reality in the shape of ‘Practical Action’. This charity  provides practical (and often therefore small scale and local) projects that enable  and support small communities across the globe to raise their living standards. Recently Schumacher daughter was  asked  in an interview what her father’s views would have been in response to the crises we face as a world today. Towards the end she says, “Fritz was often asked what people should do as individuals to support positive change. He recognised that people can feel helpless in the face of such huge challenges and can feel that their own small actions aren’t worthwhile.

His advice was always that we should support the organisations that are taking the right actions. That  we should educate ourselves about the issues and share our knowledge with others. And that we should make small, positive changes in our own lives, which right now might mean reducing our carbon footprint or using less water.”

Schumacher on COP26: A Q&A With the Daughter of Our Founder