Judith Russenberger

Counting on day … 156

26th August 2024

This week is probably the peak of the holiday season. Before reflecting on the potential environmental impact of holidays, it’s good to remember that holidays are ‘holy days’. Like Sundays, holy days are days we are given for rest and for acknowledging that, along with all of creation, we are God’s handiwork.

Holidays should give us time to rest and to be refreshed, time to spend enjoying relationships with family and friends, with God and with creation. Time to be re inspired by all that is holy.

Preparing for a holiday might therefore include: what parts of me needs to rest, what needs refreshment, how can I make this holiday a time of joy.

Proper 16, 13th Sunday after Trinity

25th August 2024

Reflection with readings below

Many fashion chains that originally began by selling women’s clothes, have gone on to sell men’s and children’s wear, and household goods. They aim to sell you a whole Life Style look. You can be a Next household, an M and S household, a Zara household. Next month Oxfam has its Second Hand September promotion, so maybe you could also be a second hand household – now there’s a challenge that could reduce our environmental footprint.

When I was church warden I worked through the Ecclesiastical Insurance health and safety proforma to create a health and safety policy for our church. The policy focused on the simple principle of accessing and then mitigating risks. It is an approach that has become for me second nature: I need a jar a from the top shelf. Can the stool take my weight? Is the floor flat and the stool stable? Is there a support I can hold into? Risks assessed and minimised: jar safely retrieved.

What else can shape our lifestyle choices? Our politics. Our culture. Our religious faith.
So it is in the first of today’s readings we hear Joshua asking the people if they will choose to follow the God of Israel. This has to be a very clear and definite choice. To follow the God of Israel has to be an absolute commitment – a surrendering of all aspects of their lifestyle choices to that one God. There is no option for a ‘yes but also’ approach, no option for a ‘pick and mix’ approach. On the other hand it is a commitment that is undergirded by their experience that God is the God who cares for them, stands by and protects them.

Jesus is laying out the same challenge, the same invitation in his address to the people in the synagogue. But it is an invitation that offers an even deeper connection with God. It is not just to live a life absolutely committed to do things God’s way, but to live a life in which one internalises God, in which you live eat and breathe God through Jesus, the living – the eternal – word of God.

If we live, breathe and ‘eat’ Jesus, then our lives – our lifestyle – will be shaped completely by that relationship. But that is not to say that we won’t be challenged by alternative or competing choices – by rulers, authorities and cosmic forces as the letter to the Ephesians describes them. We might talk about these distractions as the lure of money, of popularity, of fashion, or as feelings of failure, inadequacy or despondency. Prayer, study, worship, learning, community and fellowship, are in opposition to these, all important ways of maintaining a visceral relationship with God through Jesus Christ.

From psalm 86: 11 “Teach me your way, O Lord, and I will walk in your truth; knit my heart to you, that I may fear your name.”

Post script – I write about what I believe to be true but I find it hard to act upon it.

Joshua 24:1-2a,14-18

Joshua gathered all the tribes of Israel to Shechem, and summoned the elders, the heads, the judges, and the officers of Israel; and they presented themselves before God. And Joshua said to all the people, “Thus says the Lord, the God of Israel:

“Now therefore revere the Lord, and serve him in sincerity and in faithfulness; put away the gods that your ancestors served beyond the River and in Egypt, and serve the Lord. Now if you are unwilling to serve the Lord, choose this day whom you will serve, whether the gods your ancestors served in the region beyond the River or the gods of the Amorites in whose land you are living; but as for me and my household, we will serve the Lord.”

Then the people answered, “Far be it from us that we should forsake the Lord to serve other gods; for it is the Lord our God who brought us and our ancestors up from the land of Egypt, out of the house of slavery, and who did those great signs in our sight. He protected us along all the way that we went, and among all the peoples through whom we passed; and the Lord drove out before us all the peoples, the Amorites who lived in the land. Therefore we also will serve the Lord, for he is our God.”

Psalm 34:15-22

15 The eyes of the Lord are upon the righteous, *
and his ears are open to their cry.

16 The face of the Lord is against those who do evil, *
to root out the remembrance of them from the earth.

17 The righteous cry, and the Lord hears them *
and delivers them from all their troubles.

18 The Lord is near to the brokenhearted *
and will save those whose spirits are crushed.

19 Many are the troubles of the righteous, *
but the Lord will deliver him out of them all.

20 He will keep safe all his bones; *
not one of them shall be broken.

21 Evil shall slay the wicked, *
and those who hate the righteous will be punished.

22 The Lord ransoms the life of his servants, *
and none will be punished who trust in him.

Ephesians 6:10-20

Be strong in the Lord and in the strength of his power. Put on the whole armour of God, so that you may be able to stand against the wiles of the devil. For our struggle is not against enemies of blood and flesh, but against the rulers, against the authorities, against the cosmic powers of this present darkness, against the spiritual forces of evil in the heavenly places. Therefore take up the whole armour of God, so that you may be able to withstand on that evil day, and having done everything, to stand firm. Stand therefore, and fasten the belt of truth around your waist, and put on the breastplate of righteousness. As shoes for your feet put on whatever will make you ready to proclaim the gospel of peace. With all of these, take the shield of faith, with which you will be able to quench all the flaming arrows of the evil one. Take the helmet of salvation, and the sword of the Spirit, which is the word of God.

Pray in the Spirit at all times in every prayer and supplication. To that end keep alert and always persevere in supplication for all the saints. Pray also for me, so that when I speak, a message may be given to me to make known with boldness the mystery of the gospel, for which I am an ambassador in chains. Pray that I may declare it boldly, as I must speak.

John 6:56-69

Jesus said, “Those who eat my flesh and drink my blood abide in me, and I in them. Just as the living Father sent me, and I live because of the Father, so whoever eats me will live because of me. This is the bread that came down from heaven, not like that which your ancestors ate, and they died. But the one who eats this bread will live forever.” He said these things while he was teaching in the synagogue at Capernaum.

When many of his disciples heard it, they said, “This teaching is difficult; who can accept it?” But Jesus, being aware that his disciples were complaining about it, said to them, “Does this offend you? Then what if you were to see the Son of Man ascending to where he was before? It is the spirit that gives life; the flesh is useless. The words that I have spoken to you are spirit and life. But among you there are some who do not believe.” For Jesus knew from the first who were the ones that did not believe, and who was the one that would betray him. And he said, “For this reason I have told you that no one can come to me unless it is granted by the Father.”

Because of this many of his disciples turned back and no longer went about with him. So Jesus asked the twelve, “Do you also wish to go away?” Simon Peter answered him, “Lord, to whom can we go? You have the words of eternal life. We have come to believe and know that you are the Holy One of God.”

Trees as Good Samaritans

24th August 2024

And the Lord God brought forth of the ground all manner of trees, fair to behold, and pleasant to eat. Genesis 2:9

You Lord, are the source of all good things:

We praise you.

You call us to tend and care for your creation:

May we strive to do your will.

You have made us as brothers and sisters with all that lives:

May we live together in peace.

A story based on an idea by Jesus as recorded in Luke’s gospel.

There once was a sojourner who, going about their daily business, was beset by disaster upon disaster: floods and drought, heatwaves and colds snaps, hunger and thirst.

Politicians, as they passed, turned to look the other way. Church leaders buried their noses in their prayer books. The wealthy trusted money as a get-out clause.

Yet in the midst of it all, were the trees. They kept on breathing in carbon dioxide and releasing oxygen; they even helped clean the air of pollutants. They collected rain with their leaves to slow its fall, and collected more between their roots, reducing the risk of flooding. Their leaves provided shade and, as they released moisture, so they cooled the air. They caught energy from the sun and turned it into useful materials, food and even medicines. They welcomed other visitors, fauna and flora. They offered green spaces that calmed the anxious and the weary.

Who was the good neighbour to the sojourner?

Holy God,

we have not loved our neighbours as ourselves.

We have ignored the plight of others.

We have not stood in solidarity with those who need help.

Rather we have spurned those who are our neighbours.

We have cut them down in their prime.

We have cut away at their roots

and have poisoned their lifeblood.

Have mercy.

Have mercy,.

Heal us and have mercy.

A reading Leviticus 23:39-41 (The Message)

On the fifteenth day of the seventh month, after you have brought your crops in from your fields, celebrate the Feast of God for seven days. The first day is a complete rest and the eighth day is a complete rest. On the first day, pick the best fruit from the best trees; take fronds of palm trees and branches of leafy trees and from willows by the brook and celebrate in the presence of your God for seven days—yes, for seven full days celebrate it as a festival to God. Every year from now on, celebrate it in the seventh month.

God of the oak and the tamarisk,

we praise you.

God of the palm tree and the olive,

we praise you.

God of the fig tree and the vine,

we praise you.

God of the cedar and the myrtle,

we praise you.

For the wonder and beauty of trees,

we praise you.

For leaves and shade, for seeds and fruit,

we praise you.

For rootedness and stability,

we praise you.

For maturity and heritage,

we praise you.

For carbon absorbed and oxygen released,

we praise you.

For community and interconnectedness,

we praise you.

God of wisdom,

teach us to understand and value

the world you have created.

Teach us to recognise that what you create is one family,

that all its people, its plants and creatures,

are our brothers and sisters.

Teach us to love them as our neighbours,

and give us the grace

to receive the love they bestow on us.

Amen.

The Lord’s Prayer

Counting on … day 155

23rd August 2024

Ecosystem engineers have an ability to modify resources they have to hand to alter their environment. This alteration maybe to change or to destroy or to maintain (ie prevent change) a habitat. Coral species that form coral reefs, and trees that form forests, both have the impact of radically changing the environment into which they move. Beavers are well known for creating new habitats by felling trees and damming water ways. Prairie dogs by tunnelling and turning over the soil, provide accessible habitats for other burrowing mammals, birds, snakes and toads. They also keep the grass nibbled short, providing a favoured habitat for various birds, as well as enabling the prairie dogs to spot would-be predators – and their whistled alarm alerts other creatures in the vicinity too.

Many living beings, on land and in water, are important because they can engineer environments that support a greater diversity of life forms than might otherwise be the case. Humans fall into this category of ecosystem engineers but the outcome is not always one that promotes greater biodiversity.

Counting on day … 154

22nd August 2024

Tool makers

Both humans and creatures have developed and do use tools to help them make better use of their environment. Bottlenose dolphins carry marine sponges in their beaks to stir ocean-bottom sand and so uncover prey; sea otters and chimpanzees uses stones as hammers to break open shells etc; octopuses use coconut shells – carrying them from place to place -to wear as armour; crows use sticks to winkle insects out of logs.

That humans also use tools, does not per se mark them out as different to other beings in the natural environment – it is just the scale with which humans do this.

https://www.livescience.com/9761-10-animals-tools.html

Green Tau: Issue 93

21st August 2024

Should we give up flying for the sake of the planet?

I recently took part in a radio show where this was the topic being discussed. I am someone who for the last 20 years (I think) has deliberately chosen – for environmental reasons – not to fly. The other panellist was a pilot for a charity that flies people and resources in and out of remote islands in Asia. Two extremes but actually we both agreed that there were some instances when flying was a good thing – such as providing medical support for people, which could be for remote islanders in the Pacific, islanders living off the coasts of Scotland or for medical emergencies where an air ambulance can rapidly transfer people to hospital. Equally flying might be a key way of getting resources, food and medicines to areas cut off from other modes of transport after natural and other disasters.

However such instances do not make up the bulk of air travel across the world, nor are they applicable to the majority of locations worldwide. Most flights are scheduled flights, mostly carrying passengers.

According to a report by the International Air Transport Association (IATA), in 2023, there were 36 million aircraft departures, conveying some 4497 million scheduled passengers plus cargo. Measured in terms of revenue, scheduled passengers generated $646 billion and cargo $138 billion. (1)

Aviation accounts for 2.5% of global CO₂ emissions. However its impact on global warming is even more because of the impact of planes at high altitude affecting the concentration of other atmospheric gases and pollutants. (2)

If 2.5% of global emissions seems small, we need to remember that these emissions come from just 10% of the world’s population – nine out ten people don’t fly and that is almost always because it is an unaffordable luxury.

Yet air travel is predicted to continue to increase – ISTA predicts a 3.8% increase in passenger numbers every year, resulting in 4 billion extra passenger journeys by 2043. (1) Is this sensible – indeed justifiable – given the impact that this would have on the amount of carbon held in the atmosphere and its impact on accelerating the rise in global temperatures and the impact of that on daily life for most people?

Even if planes become more efficient in burning fuel, and even if sustainable aviation fuel (SAF) becomes a reality at scale, can the airline industry increase flights and at the same time reducing emissions? Not so according to the predictions of the consultants Bain and Company:-

“We estimate that the airline industry’s current decarbonisation measures will result in a net 3.4% increase in its global CO2 emissions by 2030 vs. 2019 levels. This is based on the outlook that a 23% reduction in CO2 emissions per RPK (thanks to fleet renewal and sustainable aviation fuel usage) would be more than offset by a 36% increase in global RPK [revenue passenger kilometres – the number of paying passengers multiplied by the total distance traveled]. It would require an additional carbon tax equivalent to 5% of average ticket prices worldwide in order for the industry to maintain its 2019 C02 emissions volume in 2030, according to our forecast.” (3)

The conclusion must then be that the 10% of us who do fly, should think twice about doing so. We should stop flying to safeguard our own future, to safe guard the future of the next generation, and to safeguard the lives of the 90% who are not even contributing to the problem. As Christians we have the command that we should love our neighbour as ourself which includes each and every neighbour on the other side of the world who does or doesn’t fly. And caring for our neighbour will include conserving aviation fuel for those planes and helicopters providing emergency aid and access for those remote and inaccessible places

Of course our worry is that while we may make the sacrifice of not flying, no one else will and therefore our actions will not have any safeguarding affect! That is a good reason to sign the Flight Free Pledge (4) to generate a groundswell of people committed to not flying. It also becomes a good reason to talk about not flying, to create then social norm that flying is the exception not the norm, to expound the advantages of travelling instead by train – comfort, legroom, no congested airport lounges, less stress, seeing more of the countryside, sleepers for night travel, on board restaurants…

The other concern is cost. Whilst air travel is prohibitively expensive for most people, train travel can be equally prohibitive. Governments across the world need to be encouraged to impose taxes and operation rules to restrict air travel and to make train travel more affordable. To do so will be cost effective if it enables us to bring down emissions and properly tackle the climate crisis.

Yes absolutely we should give up flying to save the planet!

Counting on day … 153

21st August 2024

Niche construction

Many creatures – and plants – create niche environments that benefit their well being. For example, many birds make nests as a safe place to raise their young; beavers build dams to create deep waters where they can build a lodge (home) where they will be safe from predators such as wolves and bears; termites build mounds to both protect their underground nests from predators and to ensure cool fresh air for their nest.

Likewise humans have from early days created niche environments that have helped them thrive – building houses on platforms in a lake to protect them from predators; burning wooded areas to create open spaces where they could graze animals and sow crops; obstructing rivers to trap fish. And we continue to do this! One new venture could be in creating 15 minute cities where we can live more independently of cars and improve social communication.

Counting on day … 152

20th August 2024

Domesticators

One thing humans have done is to domesticate plants and animals. This is trait is not unique to humans. Whilst we domesticated dogs to help us both with hunting and to guard our homes and – when we had domesticated sheep – our flocks, other creatures too have domesticated plants and creatures to improve their lives.

For example leaf cutter ants have domesticated particular fungi by feeding them freshly cut plants and protecting them from pests and moulds (by secreting an antibacterial chemical). The ants then use the fungi to feed their themselves and their young.

Once domesticated, that plant or creature may not be able to thrive without its domesticator. Domestication can nevertheless help creatures control their habitat in a way that can be mutually beneficial.

Counting on day … 151

19th August 2024

If we embrace the definition that humans are as much a part of nature as any other living thing, how does that prompt us to understand humans as contributors to the natural environment?

As hunter gatherers, were early humans any different from other creatures in their interaction with the natural environment?
Like other creatures they would have found ways of getting food – hunting and gathering – and water, finding shelter from the elements and protection from dangers, evolving ways of rearing their young, learning and passing on knowledge about what was safe and what was dangerous in their environment, developing forms of communication to share knowledge, to give warning of danger, and to build social cohesion. They would have developed patterns of living that optimised their survival – and on an ongoing basis adapted these as and when the environment changed around them.

Proper 15, 12th Sunday after Trinity

Reflection with readings below

It is with Wisdom that God created world. Wisdom is following God’s commandments. It is with Wisdom that people gain understanding. But Wisdom is still about choice. We are not automatically filled with Wisdom, we are not programmed to unvaryingly follow Wisdom. There is always the opposite figure, that of Folly which we may pursue. Indeed later in chapter 9 of Proverbs, we come across Golly inviting people to step aside into her house!

Throughout the Bible there is alway choice. The choice to follow God or ignore God. To do what is right or to do what is wrong. To choose what is life giving or what is life-defeating. Adam and Eve make choices. Noah makes a choice. Abraham makes a choice. The people of Israel make a choice. Those who hear the cry of John the Baptist make a choice. Those who believe in Jesus make a choice. Yet the choices we make are not unalterable. If we find we have made a bad choice, we can repent, turn round and make a better choice – as the parable of the prodigal son so colourfully explains.

In today’s first reading we have a dinner invitation. The description of Wisdom preparing the meal, and sending out her invitation to would-be guests sounds very similar to a couple of Jesus’s parables about people preparing sumptuous feasts and then sending out the invitations to the guests. How one receives the invitation becomes the process of judgement. Those who seek a good life, who seek peace and happiness – who seek God’s kingdom – are the ones who accept the invitation positively. Those who turn aside to enter Wisdom’s house have made the right choice; by eating and drinking the meal she has prepared, they internalise Wisdom.

The psalmist also reminds us to make the right choice: “Turn from evil and do good; seek peace and pursue it.” And suggests that our approach to God should be one of fear – or as we might phrase it – one of awe. Both awe and fear can sharpen our senses, prompting us to seek out and make the right choices – and not to be lackadaisical. The writer to the Ephesians suggests ways in which we can live our lives wisely and fully – singing songs and praises, giving thanks for everything in the name of Jesus. In other words responding positively to all that God offers us – and thus we will be filled with the Holy Spirit.

It all sounds so very simple and yet we can find it such a hard discipline to stick to. Is being wise simple or complicated? Is shaping our lives according to God’s will straightforward or difficult? Is becoming one with Jesus easy or ever so tricky?

If we look back over John’s Gospel we see that for some people the decision to follow Jesus was so simple. Andrew realises straight away that Jesus is the Messiah. Philip too follows him without any hesitation, and when Nathaniel meets him, he straightway recognises him as the Son of God. But then we have people like Nicodemus, teacher and leader of the Jews. He cannot get his intellectual mind around who Jesus is and how one might enter the kingdom of God. Nicodemus cannot understand how things can be both earthly and heavenly, how there might be such a fluid interconnection between heaven and earth.

Spiritual food cannot be separated from physical food. Physical food cannot be set aside from spiritual food. We cannot just be satisfied by eating physical bread – we need to understand it spiritually. There is nothing we eat that does not ultimately come from God who is the creator of all things. We need to acknowledge that in giving thanks to God. But neither will we be satisfied with just an intangible spirituality. When we seek the spiritual we need the groundedness of things physical. Baptism comes in the medium of water and the spirit. The Eucharist comes in the medium of bread and wine as well the medium of Christ’s flesh and blood.

And we can chose to accept Jesus’s invitation to share the bread that is his body and the wine that is his blood, as a simple gift – or we can choose to convert it into a complicated conundrum, one which then allows us to create barriers and exclude others.

As we prepare to eat and drink the gift of Jesus, we will remember that all that we have – both physical and spiritual – is a gift from God and that is is only with what God gives us, that we can return our thanks. And this perhaps brings is back to where we began – with Wisdom. Through choosing that invitation, by entering that house and following that way of life, we can live the way God wishes – Wisdom that calls us to care for the earth, for all that God has created, to use and share it wisely with one another, to live simply so that all may simply live.

Let us take that wisdom into every aspect of our lives this week and see how it changes the way we treat others, the way we buy and sell, make and take, give and share, teach and listen, sing and give thanks – to the glory of God the Father and in the name of the Lord Jesus Christ. He

Proverbs 9:1-6

Wisdom has built her house,
she has hewn her seven pillars.
She has slaughtered her animals, she has mixed her wine,
she has also set her table.
She has sent out her servant-girls, she calls
from the highest places in the town,
“You that are simple, turn in here!”
To those without sense she says,
“Come, eat of my bread
and drink of the wine I have mixed.
Lay aside immaturity, and live,
and walk in the way of insight.”

Psalm 34:9-14

9 Fear the Lord, you that are his saints, *
for those who fear him lack nothing.

10 The young lions lack and suffer hunger, *
but those who seek the Lord lack nothing that is good.

11 Come, children, and listen to me; *
I will teach you the fear of the Lord.

12 Who among you loves life *
and desires long life to enjoy prosperity?

13 Keep your tongue from evil-speaking *
and your lips from lying words.

14 Turn from evil and do good; *
seek peace and pursue it.

Ephesians 5:15-20

Be careful then how you live, not as unwise people but as wise, making the most of the time, because the days are evil. So do not be foolish, but understand what the will of the Lord is. Do not get drunk with wine, for that is debauchery; but be filled with the Spirit, as you sing psalms and hymns and spiritual songs among yourselves, singing and making melody to the Lord in your hearts, giving thanks to God the Father at all times and for everything in the name of our Lord Jesus Christ.

John 6:51-58

Jesus said, “I am the living bread that came down from heaven. Whoever eats of this bread will live forever; and the bread that I will give for the life of the world is my flesh.”

The Jews then disputed among themselves, saying, “How can this man give us his flesh to eat?” So Jesus said to them, “Very truly, I tell you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. Those who eat my flesh and drink my blood have eternal life, and I will raise them up on the last day; for my flesh is true food and my blood is true drink. Those who eat my flesh and drink my blood abide in me, and I in them. Just as the living Father sent me, and I live because of the Father, so whoever eats me will live because of me. This is the bread that came down from heaven, not like that which your ancestors ate, and they died. But the one who eats this bread will live forever.”