Judith Russenberger

Counting on … day 95

29th April 2024

For a change of emphasis, I plan over the next few weeks to look at some of the things we do as a household to live more sustainably. Maybe what we do might prompt some thoughts for you, and maybe you will have some ideas to share as well.

I follow a vegan diet and as I am the main cook, all home cooking is vegan!

Vegan diets have a smaller carbon footprint and cause less damage to the climate – research suggests somewhere in the region of 75% less! The food grown for vegan diets uses less water and less land – largely because of the significant amounts of land and water needed to grow feed for farm animals. Needing less land has two benefits – first the ability to grow more food for a growing population, and second the ability to set aside more farm land for rewilding and restoring levels of biodiversity.

I also chose a vegan diet on the grounds of animal welfare. Even eating a vegetarian diet involves the slaughter of young animals – principally male chicks and male calves – as well as the likelihood that the females will have stressful lives of repeated birthing.

I can see that for some people raising low intensity livestock can be a key part of a farm’s ecology, and that eating small amounts of meat and dairy would be consistent with that.

Fifth Sunday of Easter

28th April 2024

Reflection with readings below.

From today’s psalm: “All the ends of the earth shall remember and turn to the Lord, and all the families of the nations shall bow before him.” When all on earth recognise God – when all on earth understand the wisdom of living according to God’s will, according to the ways of God’s kingdom – then there will be peace for all, then salvation of the whole earth will be complete.

Earlier this week I took part in a Passover Seder. The words used had been produced by the International Jewish Anti-Zionist Network. It spoke of our universal need to be rescued from a narrow place, a place of constriction: ‘Mitzyrayim’ – which is also the word used to mean Egypt – and of a desire for all to be free, finishing with the words, ‘Next year in freedom!’ There was a strong emphasis on inclusivity, on this being a meal for any and all to share. One of the items included on the Seder plate was an orange representing the the fruitful contributions made by women, queer and trans people.

The story from Acts also tells of the importance of inclusivity. The Ethiopian – who may have been a Jew or a Gentile but we don’t know – would not have been allowed to go beyond the outer public court in the Temple. His status as a eunuch would have prohibited it even if he were Jewish. However much he desired to worship God, he would always have kept behind this barrier. But when Philip unpacks for him what Jesus the messiah has achieved, through his death and resurrection, in terms of a new relationship with God, he asks to be baptised, to become one in this new union. Tellingly, the Eunuch says to Philip, ‘What is to prevent me – what bars me – from being baptised?’

This new chapter in the relationship between God and humanity that has been established by Jesus is one of inclusivity: it is about salavation for all.

Jesus, when asked what one must do to be saved, said that there were two key commandments – that we should love God with all our being, and that we should love our neighbour as ourself. Love is the way of salvation, the way of God’s kingdom. The writer of John’s letter explores all the possibilities by which we can understand and be part of God’s love. To love is to love God. To love is to be like God. To love is to love one’s sisters and brothers – if we cannot love them all, then we cannot love God. God’s love is based on inclusivity.

In John’s gospel Jesus chooses the image of a vine to describe what it is to be part of God’s kingdom. He chooses a plant that grows and adapts, that can regrow and evolve, that multiplies and bears fruit. He doesn’t choose – for example – a military unit or army, nor an industrial production line, nor a country with well guarded borders. He doesn’t even choose a fishing net! There is something organic about God’s kingdom, about it being fruitful and about its need for ongoing care and nurture. It is an image of inclusivity and interconnectedness, in which we and God are joined in a union that grows out of Jesus’s self-offering. We can see that just as sap flows through a plant bringing life, so love flows through the vine bringing life to God’s kingdom. Just as plants have to allow the sap to flow through their cells, so we have to allow love to flow through us. And as the writer of John’s letter explains, that love cannot exist if it does not involve loving our sisters and brothers. That is the challenge we face. We need to love all our sisters and brothers, human and creaturely, those like us and those who are different. That love comes from God if we allow God to abide in us and we in God.

Acts 8:26-40

An angel of the Lord said to Philip, “Get up and go toward the south to the road that goes down from Jerusalem to Gaza.” (This is a wilderness road.) So he got up and went. Now there was an Ethiopian eunuch, a court official of the Candace, queen of the Ethiopians, in charge of her entire treasury. He had come to Jerusalem to worship and was returning home; seated in his chariot, he was reading the prophet Isaiah. Then the Spirit said to Philip, “Go over to this chariot and join it.” So Philip ran up to it and heard him reading the prophet Isaiah. He asked, “Do you understand what you are reading?” He replied, “How can I, unless someone guides me?” And he invited Philip to get in and sit beside him. Now the passage of the scripture that he was reading was this:

“Like a sheep he was led to the slaughter,
and like a lamb silent before its shearer,
so he does not open his mouth.

In his humiliation justice was denied him.
Who can describe his generation?
For his life is taken away from the earth.”

The eunuch asked Philip, “About whom, may I ask you, does the prophet say this, about himself or about someone else?” Then Philip began to speak, and starting with this scripture, he proclaimed to him the good news about Jesus. As they were going along the road, they came to some water; and the eunuch said, “Look, here is water! What is to prevent me from being baptised?” He commanded the chariot to stop, and both of them, Philip and the eunuch, went down into the water, and Philip baptised him. When they came up out of the water, the Spirit of the Lord snatched Philip away; the eunuch saw him no more, and went on his way rejoicing. But Philip found himself at Azotus, and as he was passing through the region, he proclaimed the good news to all the towns until he came to Caesarea.

Psalm 22:24-30

24 My praise is of him in the great assembly; *
I will perform my vows in the presence of those who worship him.

25 The poor shall eat and be satisfied,
and those who seek the Lord shall praise him: *
“May your heart live for ever!”

26 All the ends of the earth shall remember and turn to the Lord, *
and all the families of the nations shall bow before him.

27 For kingship belongs to the Lord; *
he rules over the nations.

28 To him alone all who sleep in the earth bow down in worship; *
all who go down to the dust fall before him.

29 My soul shall live for him;
my descendants shall serve him; *
they shall be known as the Lord’s for ever.

30 They shall come and make known to a people yet unborn *
the saving deeds that he has done.

1 John 4:7-21

Beloved, let us love one another, because love is from God; everyone who loves is born of God and knows God. Whoever does not love does not know God, for God is love. God’s love was revealed among us in this way: God sent his only Son into the world so that we might live through him. In this is love, not that we loved God but that he loved us and sent his Son to be the atoning sacrifice for our sins. Beloved, since God loved us so much, we also ought to love one another. No one has ever seen God; if we love one another, God lives in us, and his love is perfected in us.

By this we know that we abide in him and he in us, because he has given us of his Spirit. And we have seen and do testify that the Father has sent his Son as the Saviour of the world. God abides in those who confess that Jesus is the Son of God, and they abide in God. So we have known and believe the love that God has for us.

God is love, and those who abide in love abide in God, and God abides in them. Love has been perfected among us in this: that we may have boldness on the day of judgment, because as he is, so are we in this world. There is no fear in love, but perfect love casts out fear; for fear has to do with punishment, and whoever fears has not reached perfection in love. We love because he first loved us. Those who say, “I love God,” and hate their brothers or sisters, are liars; for those who do not love a brother or sister whom they have seen, cannot love God whom they have not seen. The commandment we have from him is this: those who love God must love their brothers and sisters also.

John 15:1-8

Jesus said to his disciples, ”I am the true vine, and my Father is the vinegrower. He removes every branch in me that bears no fruit. Every branch that bears fruit he prunes to make it bear more fruit. You have already been cleansed by the word that I have spoken to you. Abide in me as I abide in you. Just as the branch cannot bear fruit by itself unless it abides in the vine, neither can you unless you abide in me. I am the vine, you are the branches. Those who abide in me and I in them bear much fruit, because apart from me you can do nothing. Whoever does not abide in me is thrown away like a branch and withers; such branches are gathered, thrown into the fire, and burned. If you abide in me, and my words abide in you, ask for whatever you wish, and it will be done for you. My Father is glorified by this, that you bear much fruit and become my disciples.”

Earth Day – in praise of God

27th April 2024

The earth is the LORD’s and the fullness thereof, the world and those who dwell therein. Psalm 24:1

You Lord, are the source of all good things:

We praise you.

You call us to tend and care for your creation:

May we strive to do your will.

You have made us as sisters a d brothers with all that lives:

May we live together in peace.

A Reading Psalm 8 (The Message )

God, brilliant Lord,
yours is a household name.

Nursing infants gurgle choruses about you;
toddlers shout the songs
That drown out enemy talk,
and silence atheist babble.

I look up at your macro-skies, dark and enormous,
    your handmade sky-jewelry,
Moon and stars mounted in their settings.
    Then I look at my micro-self and wonder,
Why do you bother with us?
    Why take a second look our way?

Yet we’ve so narrowly missed being gods,
    bright with Eden’s dawn light.
You put us in charge of your handcrafted world,
    repeated to us your Genesis-charge,
Made us stewards of sheep and cattle,
    even animals out in the wild,
Birds flying and fish swimming,
    whales singing in the ocean deeps.

God, brilliant Lord,
your name echoes around the world.

Earlier this week – 22nd April – it was Earth Day. This globally recognised event calls on everyone to focus on the needs of the earth. And as Christians we might recall some words of St Paul, ‘As God’s co-workers we urge you not to receive God’s grace in vain. For he says,“In the time of my favour I heard you, and in the day of salvation I helped you.” I tell you, now is the time of God’s favour, now is the day of salvation.’ 2 Corinthians 6:1-2

Glory to God,

Let the earth be glad, and the sea resound:

Let all that is in it rejoice.

We praise you!

Glory to God,

Let the fields be jubilant, and everything in them;
Let all the trees of the forest sing for joy.

We praise you!

The law of the Lord is perfect,
making wise the simple.

Yet we have done our own thing and despoiled the environment.

Lord have mercy.

The commands of the Lord are radiant,
giving light to the eyes.

Yet we have hidden your ways under the cloak of greed,

making life dark for our fellow beings.

Lord have mercy.

Pause for reflection

Now is the time!

Teach us once more to seek your wisdom for the earth.

Now is the time!

Teach us once more how to live in harmony with creation.

Now is the time!

Teach us to be mindful in what we use and generous in what we give.

Merciful God,

forgive us and heals us,

restore our world to its former glory.

Amen.

Counting on …. Day 94

26th April 2024

Green wash is advertising or marketing that makes out that a product is greener/ more environmentally friendly than it actually is. It is an attempt to delude or deceive the consumer.

TerraChoice has identified ‘seven sins of greenwashing’ –

“Hidden Trade-off”: a claim that a product is “green” based on an unreasonably narrow set of attributes without attention to other critical environmental issues.
“No Proof”: a claim that cannot be substantiated by easily accessible information or a reliable third-party certification.
“Vagueness” is a poorly defined or broad claim that the consumer will likely misunderstand its meaning. “All-natural,” for example, is not necessarily “green.”
“Worshipping False Labels”: a claim that, through words or images, gives the impression of a third-party endorsement where none exists.
“Irrelevance”: a claim that may be truthful but unimportant or unhelpful to consumers seeking environmentally preferable products.
“Lesser of Two Evils”: a claim that may be true within the product category, but risks distracting consumers from the more significant environmental impact of the category.
“Fibbing”: a claim that is simply false. (https://en.wikipedia.org/wiki/Greenwashing)

The BBC suggests the following certification schemes that can give assurance as to the ethical values of a producer:-

Leaping Bunny – which means that the product has not been tested on animals.

B Corp – means that a business is legally required to do beneficial things for the environment and the people who help create their products.

Carbon Trust – meets a certain standard of carbon emission reduction, meaning the product is trying to minimise its carbon impact.

Fairtrade – the product has been made by people who received a fair wage for their work.

Forest Stewardship Council (FSC) – the product is made using sustainable or responsibly managed wood sources. (https://www.bbc.co.uk/newsround/58465027)

Another source of good advice is Ethical Consumer via their web site or magazine – https://www.ethicalconsumer.org/

In a world where we already consume too much, I can’t help feeling that any advertising that encourages us to consume more than we need, is greenwashing.

Counting on …. Day 93

25th April 2024

Earth Overshoot Day is the day on which our global ecological footprint exceeds the earth’s bio capacity. (This year’s date has yet to be announced).

“Humanity is living beyond its means, which results in an environmental dilemma – because it is living at the expense of the Earth. Every year, the consumption of resources outstrips the natural regenerative capacity of our planet.” (1) So reports myclimate.org

The day on which we have consumers one year’s worth of resources and tip into the red, is known as as Earth Overshoot Day. Last year, 2023, it fell on 2nd August, which means that in the whole of that year we consumed resources that were equivalent to 1.7 earths! Clear this is cannot be sustainable on an ongoing basis.

To create a sustainable lifestyle that safeguards our future, we need to address three key things:

“Efficiency: better usage of resources so that goods are produced with less energy and resources.

Consistency: linear production replaced by the circular economy, which minimises waste. Renewable energy is key here.

Sufficiency: A sustainable change in lifestyle under which the economy is geared to moderate consumption of resources rather than constant growth. The goal is to fulfil the wishes and requirements of our society without disproportionate waste or consumption.” (1)

For further information –

https://overshoot.footprintnetwork.org/about-earth-overshoot-day

The Green Tau: issue 45

(1) https://www.myclimate.org/en/information/faq/faq-detail/earth-overshoot-day-how-do-we-handle-our-resources/

Counting on … day 92

24th April 2024

Ecological footprints are a measure of how much of the earth’s natural resources needed to sustain human life – ie how much clean water, clean air, soil for growing crops, oceans for fish, trees for timber, water/ wind/ fossil fuels etc for energy, land for buildings, etc needed for each human. This footprint will vary from person to person depending on their lifestyles – how much and what they consume, and how much and what sort of waste they produce.

The ecological footprint of someone who lives off the grid, growing their own food and recycling their waste, will have a smaller ecological footprint than someone who owns multiple homes, flies and drives a large SUV, eats a meat rich diet, and buys lots of clothes and other consumer goods.

Ecological footprints are also measured in terms of global hectares per capita (see yesterday’s blog).

Using information from https://worldpopulationreview.com/country-rankings/ecological-footprint-by-country, 

USA – 8.04 gha

Australia – 7.77

Oman – 7.29

France – 4.6

UK – 4.20

China – 3.71

Brazil – 2.81

India – 1.19

Zimbabwe – 1.03

Democratic Republic of Congo – 0.01

You might like to use an online calculator to estimate your carbon footprint (these can be very rough and ready rather than precise but give a ballpark idea). These calculators are not just measuring your carbon footprint but your ecological footprint – how much of the earth’s resources your lifestyles uses.

https://www.footprintcalculator.org/home

https://footprint.wwf.org.uk

Counting on … day 91

23rd April 2024

Bio capacity is a measure of the ability of an ecosystem to support human life (a somewhat biased use of the term bio meaning life!) It measures the amount of food, fuel, water etc that the area of land can produce to support human life and the amount of waste – sewage, pollution etc – that it can safely absorb.

It reflects the regenerative capacity of ecosystem – how quickly, and by how much, can renewable resources be replaced. How quickly can crops be harvested and regrown to provide food? How quickly can trees be felled and regrown to provide timber? How quickly can fish stocks be replenished after the fish have been caught and eaten? How quickly can sewage be treated and returned into the system as drinking water? How much pollution can the air absorb before it becomes harmful to human life?

Bio capacity is measured in global hectares (gha) – ie land area per person. The global hectare is a land area that averages out land across the globe taking into account land that is more productive and land that is less productive. It measures how many hectares are needed to support one person.

Counting on …day

22nd April 2024

Today is Earth Day. The first Earth Day was celebrated in the USA in 1970. It is now an international day of celebration (always 2nd April) calling on people to protect the planet.

Do we understand and value the importance of the earth to our continued life and wellbeing?

For example do we care about the health of the soil? A healthy soil has:-

1. Good structure: A healthy soil has a crumbly texture with a good balance of air, water, and pore space. This allows water, nutrients, air, plant roots and microorganisms to move through it.

2. Nutrient content: A healthy soil contains the right balance of nutrients essential for plant growth. These can include nitrogen, phosphorus, potassium, calcium, and magnesium.

3. Organic matter: Decaying plant and animal material improves soil structure, water retention and nutrient cycling.

4. Good soil pH: A pH range between 6.0 to 7.5 is ideal for plant growth.

5. Active soil microbiology: A healthy soil contains a diverse range of microorganisms, including bacteria, fungi, protozoa and nematodes. All of which play important roles in nutrient cycling, soil structure and plant health.

6. Low levels of soil compaction: A compacted soil can restrict root growth and reduce water infiltration.

7. Low levels of soil erosion: A healthy soil is not easily eroded by wind or water, which can lead to loss of topsoil and nutrients.

8. Good water-holding capacity: A healthy soil can hold water, preventing it from running off the surface or being lost through deep percolation. (https://insight.study.csu.edu.au/healthy-soil/)

If we use our farm soils in such a way that it diminishes or destroys these attributes, then we will not be able to grow enough food to feed ourselves. Further we will find that we have also diminished or destroyed local ecosystems leading to a reduction in biodiversity – ie of wild plants, birds, animals and insects. And that will have a knock on effect increasing risks of flooding, of accelerating climate change, and – particularly with the loss of pollinators- further risks to food security.

Earth Day reminds us that we must live in harmony with the earth and its natural systems.

Third Sunday of Easter

21st April 2024

Reflection with readings below.

Easter comes to us as the season of eggs (real and chocolate), of fluffy chicks and frolicking lambs, of spring flowers and blossom and all such signs of new life. (I often wonder how it would feel to celebrate Easter when it is a time of autumn leaves, nuts and berries). And of course new life is what we understand by the resurrection. Yet it seems as if that initial froth and joy of Easter Day is quickly subsumed by the down to earth realities of daily life.

Two of today’s readings contain sheep and shepherds. And a sheep’s life can seem very humdrum too. Eat and sleep, sleep and eat. Maybe a change of scenery if you are moved to fresh pastures. Yet Psalm 23 reminds us, the shepherd is the sheep’s constant companion, ensuring daily needs are met (even those that seem mundane). A companion who is there when things are not going well, when life is scary and threatening – and when life is going well – for those times of feasting and celebration.

And isn’t that what we want from God? A daily reassuring presence however mundane our routine, a tower of strength when times are tough, and a cloud of happiness when there’s something to celebrate?

John’s gospel reminds us of the intimacy with which we are known. We are not just part of a crowd, nor a number in the system. And we are invited to reciprocate, to respond to Jesus as someone who knows that they are precious and loved. We may have to attune our ears to hear Jesus, to refocus our eyes to see, to readjust our way of thinking – just as Mary Magdalene had to in the garden that first Easter morning.

Easter does change things. The story of the resurrection brings new life, new energy, a new sense of purpose. The stories from Acts over the past few Sundays show us how the resurrection changed the way the disciples lived, how they formed a new community with a new relationship with money and resources, new ways of showing their love for each other, new ways of reaching out to those around them – especially those who were sick and in need of healing – but also towards those in authority who had misunderstood God’s word. They demonstrated a new energy, a new power that spoke of God.

We know from the stories that sheep can go astray, that they do get lost. And that each time the lost sheep needs to be brought back into its rightful relationship with the shepherd. We too often get lost – lost in the despondency of thinking that nothing changes, that life is merely a humdrum repetition of pointless activities.

And that is why we need to celebrate Easter each year and go through that process of remembering and re-embracing the resurrection story. The letter of John reminds us that ‘God is greater than our hearts’ – God’s love is more than we can comprehend. This is the love that Jesus demonstrates for us, shares with us and commands us to share. This is the love that makes us alive! This love is power! Life is not just the same old, same old. Life is not merely humdrum. It is vibrant and expanding. Easter reminds us of that. Easter refreshes us, revitalises us, renews us – for we are part of the resurrection story, we are joined in union with Christ through the power of the Holy Spirit. Perhaps we sometimes need to make the effort to hear and feel and re-embrace the Easter story – perhaps that is why we have Sundays!

We may nevertheless feel at times that we are walking through the valley of the shadow of death, that the world is still a place of aggression and war, persecution and oppression. But we are not walking alone. And there are people of faith who will stand up and protest, who work to feed the hungry and heal the sick, who challenge wrong doing and will not be silenced.

This week hundreds of people have stood silently outside every single crown court, protesting the importance that our juries make their decision according to their conscience.

Over the last few months thousands of people have marched through the streets of London calling for a resolution of crisis in Gaza.

Over the last few years thousands have made donations to food banks to fill the gap where government support has fallen short. Thousands have spoken up over the injustices faced by the poor and the vulnerable. Thousands have campaigned about the need to address the climate crisis that unrestrained human activity is accelerating.

Easter is so much more than chocolate eggs and fluffy chicks. It is about the ongoing renewal of life that is bringing in the rule of God here on earth as in heaven, that is spreading far and wide the loving power of God demonstrated through the life and resurrection of Jesus.

Acts 4:5-12

The rulers, elders, and scribes assembled in Jerusalem, with Annas the high priest, Caiaphas, John, and Alexander, and all who were of the high-priestly family. When they had made the prisoners stand in their midst, they inquired, “By what power or by what name did you do this?” Then Peter, filled with the Holy Spirit, said to them, “Rulers of the people and elders, if we are questioned today because of a good deed done to someone who was sick and are asked how this man has been healed, let it be known to all of you, and to all the people of Israel, that this man is standing before you in good health by the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead. This Jesus is

`the stone that was rejected by you, the builders;
it has become the cornerstone.’

There is salvation in no one else, for there is no other name under heaven given among mortals by which we must be saved.”

Psalm 23

1 The Lord is my shepherd; *
I shall not be in want.

2 He makes me lie down in green pastures *
and leads me beside still waters.

3 He revives my soul *
and guides me along right pathways for his Name’s sake.

4 Though I walk through the valley of the shadow of death,
I shall fear no evil; *
for you are with me;
your rod and your staff, they comfort me.

5 You spread a table before me in the presence of those who trouble me; *
you have anointed my head with oil,
and my cup is running over.

6 Surely your goodness and mercy shall follow me all the days of my life, *
and I will dwell in the house of the Lord for ever.

1 John 3:16-24

We know love by this, that he laid down his life for us– and we ought to lay down our lives for one another. How does God’s love abide in anyone who has the world’s goods and sees a brother or sister in need and yet refuses help?

Little children, let us love, not in word or speech, but in truth and action. And by this we will know that we are from the truth and will reassure our hearts before him whenever our hearts condemn us; for God is greater than our hearts, and he knows everything. Beloved, if our hearts do not condemn us, we have boldness before God; and we receive from him whatever we ask, because we obey his commandments and do what pleases him.

And this is his commandment, that we should believe in the name of his Son Jesus Christ and love one another, just as he has commanded us. All who obey his commandments abide in him, and he abides in them. And by this we know that he abides in us, by the Spirit that he has given us.

John 10:11-18

Jesus said, “I am the good shepherd. The good shepherd lays down his life for the sheep. The hired hand, who is not the shepherd and does not own the sheep, sees the wolf coming and leaves the sheep and runs away—and the wolf snatches them and scatters them. The hired hand runs away because a hired hand does not care for the sheep. I am the good shepherd. I know my own and my own know me, just as the Father knows me and I know the Father. And I lay down my life for the sheep. I have other sheep that do not belong to this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd. For this reason the Father loves me, because I lay down my life in order to take it up again. No one takes it from me, but I lay it down of my own accord. I have power to lay it down, and I have power to take it up again. I have received this command from my Father.”

Counting on … day 90

19th April 2024

How sustainable is wind power?

The following comes from a report by the German broadcaster, Deutsche Welle (DW).

“On average, wind turbines are operated for about 25 years. During this time, they generate 40 times more energy compared to the energy required for the production, operation and the disposal of a wind power plant.

“So-called upstream emissions, generated mostly through the production of carbon-intensive steel and cement, are included in the overall carbon balance of a wind turbine’s life cycle.

An onshore wind turbine that is newly built today produces around 9 grams of CO2 for every kilowatt hour (kWh) it generates, according to according to the UBA. A new offshore plant in the sea emits 7 grams of CO2 per kWh.

“Compared with other technologies, wind power does well in terms of carbon emissions. By comparison, solar power plants emit 33 grams CO2 for every kWh generated. Meanwhile, power generated from natural gas produces 442 grams CO2 per kWh, power from hard coal 864 grams, and power from lignite, or brown coal, 1,034 grams.” (1)

But what about the renewability of the turbines? Can their component parts be recycled so conserving the materials used? Wind turbines have a lifespan of 30+ years. At present the number being decommissioned is small but will grow – DW suggests that by 2050 up to 50,000 wind farms in Germany alone will need replacing. Whilst to some extent the concrete for the bases can be crushed and recycled as hardcore etc, and the steel and other minerals from pylons can be recycled, recycling the blades is less easy as they are a composite of glass fibre, plastic, carbon etc. Old blades may end up in landfill. However – “The first recyclable rotor blades for large offshore plants are currently being produced in Denmark. By 2030, the plant constructor Siemens Gamesa plans to only sell recyclable rotor blades: from 2040 the production of the company’s wind power plants is expected to be completely carbon neutral.” (1)

Nevertheless, wind power is one of the least environmentally damaging sources of energy.

https://www.dw.com/en/how-sustainable-is-wind-power/a-60268971