Judith Russenberger

First Sunday of Advent

30th November 2025

Reflection with readings below

The passage from Isaiah sounds like system change – a radical transition from an economy of warfare to one of agriculture. Looking back over recent history, we and previous generations have experienced the transition from canal to rail transport, from horse to car, from coal power stations to gas power stations, from UK based cotton mills to imported cotton, from UK built engines to imported ones, from the UK beach holidays to Mediterranean package deals. Each transition from one dominant industry or medium to another has come with feelings of fear and feelings of optimism, of job losses and job gains, of resistance and of advancement.

Would similar feelings be experienced by those who were traditionally makers of swords and spears who see their skills being devalued? And what of those in ancillary trades – the makers of shields and helmets for example? What about the bankers who financed the wars and took their cut of the spoils? What of the young men who has been taught that manliness was exemplified by bring a warrior? Conversely would there be feelings of optimism and excitement amongst those who make ploughing shares and pruning hooks, or ploughs and grape presses? Amongst those skilled in cultivating the land, in turning wheat into bread and grapes into wine? And amongst the wives and mothers?

On Thursday I attended the National Emergency Briefing where we heard from ten speakers with scientific and similarly qualified backgrounds, talking about the current and future situation vis a vis the impact on us of climate change and biodiversity loss. The morning was both sobering as we heard of the enormity of the risks we face, but equally encouraging when we also heard about the transition that could be made to a healthier, safer (but not cooler – the current increase in temperature and its impacts is already built in) future. But to get to that future will need radical transformation of the way we live, a radical change in the way the government legislates mandatory restrictions on the use and exit from fossil fuels, a radical change in the way resources are distributed – and a radical change in the way the public are informed about the risks and opportunities that lie ahead.

Change and transition can be feel scary and daunting. Has our Christian faith any insights and support to offer? Have we stories to tell that will enable people to hear and understand the truth of our current situation and the potential ways forwards?

The message that runs through all the Bible is one of hope, that destruction will not be the end of all things, that evil snd hatred will not win, that God will be there for us, that the gift of love will never be powerless. From the story of the Garden of Eden to the story of Noah’s Ark, from the Exodus from Egypt to the Exile into Babylon, despite whatever sins have been committed and mistakes made, each story reminds us that God always remains faithful. From a homeless birth to a life on the road, from the mocking of religious leaders to the misuse of power by those in authority, Jesus lived through the now all to common experiences of many of the vulnerable in our world, yet remained true to his calling. And in the strength that came from the power of his resurrection, which he shared through the Holy Spirit, we too have the strength and power to remain true to our calling to be at one with all of creation.

I think our faith tells us of the importance of loving our neighbour – whoever or whatever or where ever they are. It tells us of the importance of listening to others, hearing their pain and anger, understanding how they have experienced life thus far. It tells us of the importance of discerning the truth. It tells us of the need to be humble and generous and sacrificial. And it rejoices in all that is good. It rejoices in the joy of fellowship and friendship. It rejoices in the beauty of creation. It rejoices in the peace that comes from God.

Can we bring these gifts to the conversations about climate change, about biodiversity loss, about social injustice? Can we bring these gifts to conversations about changing our lifestyles – eating less meat and dairy, opting for active travel, insulating our homes, buying what is needful rather than wasteful? Can we bring these gifts to conversations about making a just transition from fossil to renewable energy? Can we bring these gifts about a just transition that enables everyone’s Ila needs to be met? And about how our banking and investments can shape that future? Can we bring these gifts to conversations about how we can prepare for the emergencies that lie ahead – the potential of flash floods, of heatwaves, of power outages – and how we can support each other as resilient communities? Can we bring these gifts to conversations about creating and maintaining green and blue spaces from which we can all benefit?

Yes I think we can and we should – both as individuals and as churches.

NB Franciscans International and the Lutheran World Federation produced a report this autumn about making a Just Transition.

“Just Transition is a transition towards a sustainable economic system where the wellbeing of people and the planet is central. It requires reimagining the dominant capitalist mode., which drives relentless extraction and exploitation. This system must give way to an economy rooted in ecological sustainability, social equity and collective care. Climate action must be embedded within a framework that values human dignity, community resilience and the rights of nature, rather than its commodification.

“Just Transition isa transformation and a shift that calls for systemic change…

“Just Transition is a transition towards climate actions that must be rooted in a robust ethical framework that prioritises justice, fairness and equity for all …”

Click to access COP30_Just_Transition_ENG.pdf

Isaiah 2:1-5

The word that Isaiah son of Amoz saw concerning Judah and Jerusalem.

In days to come
the mountain of the Lord’s house

shall be established as the highest of the mountains,
and shall be raised above the hills;

all the nations shall stream to it.
Many peoples shall come and say,

‘Come, let us go up to the mountain of the Lord,
to the house of the God of Jacob;

that he may teach us his ways
and that we may walk in his paths.’

For out of Zion shall go forth instruction,
and the word of the Lord from Jerusalem.

He shall judge between the nations,
and shall arbitrate for many peoples;

they shall beat their swords into ploughshares,
and their spears into pruning-hooks;

nation shall not lift up sword against nation,
neither shall they learn war any more.

O house of Jacob,
come, let us walk
in the light of the Lord!

Psalm 122

1 I was glad when they said to me, *
“Let us go to the house of the Lord.”

2 Now our feet are standing *
within your gates, O Jerusalem.

3 Jerusalem is built as a city *
that is at unity with itself;

4 To which the tribes go up,
the tribes of the Lord, *
the assembly of Israel,
to praise the Name of the Lord.

5 For there are the thrones of judgment, *
the thrones of the house of David.

6 Pray for the peace of Jerusalem: *
“May they prosper who love you.

7 Peace be within your walls *
and quietness within your towers.

8 For my brethren and companions’ sake, *
I pray for your prosperity.

9 Because of the house of the Lord our God, *
I will seek to do you good.”

Romans 13:11-14

You know what time it is, how it is now the moment for you to wake from sleep. For salvation is nearer to us now than when we became believers; the night is far gone, the day is near. Let us then lay aside the works of darkness and put on the armour of light; let us live honourably as in the day, not in revelling and drunkenness, not in debauchery and licentiousness, not in quarrelling and jealousy. Instead, put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.

Matthew 24:36-44

Jesus said to the disciples, “But about that day and hour no one knows, neither the angels of heaven, nor the Son, but only the Father. For as the days of Noah were, so will be the coming of the Son of Man. For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day Noah entered the ark, and they knew nothing until the flood came and swept them all away, so too will be the coming of the Son of Man. Then two will be in the field; one will be taken and one will be left. Two women will be grinding meal together; one will be taken and one will be left. Keep awake therefore, for you do not know on what day your Lord is coming. But understand this: if the owner of the house had known in what part of the night the thief was coming, he would have stayed awake and would not have let his house be broken into. Therefore you also must be ready, for the Son of Man is coming at an unexpected hour.”

Remembrance for Lost Species

This Sunday, 30th November, is Remembrance Day for Lost Species. For some species in the UK it is now too late, but for others there is perhaps still time to safeguard their existence for future generations – provided we take action now.

The Greater mouse-eared bat; the Kentish plover; the large chequered skipper; the short-haired bumblebee; the blue bugle – these have all in recent years become extinct or near extinct in the UK

Amongst the woods and forests,

between oaks and cedars,

God’s name is holy.

In the seas and oceans,

with whales and sea urchins,

God’s name is holy.

Across the moors and meadows,

with curlews and plovers,

God’s name is holy.

By riverbanks and streams,

following eels and kingfishers,

God’s name is holy .

High up on mountain peaks and glaciers,

sheltering in cwms and gullies,

God’s name is holy .

Gathered in barns and hives,

buzzing with bees and bats,

God’s name is holy .

Hidden under stones and snuck into crevices,

lying low with lizards and spiders,

God’s name is holy .

In all corners of the world

and where ever life exists,

God’s name is holy!

Creator God, we come from, and we dwell in, your beautiful, magnificent world. We share it with the myriad of creatures and plants that praise you by being what you created them to be. By our lack of care, our lack of love, we are wiping out pieces of your handiwork, silencing their praise.

We are sorry.

Forgive us.

Give us now what we need to safeguard the beauty and diversity of your world. Let us not be thwarted by the immensity of the challenge, for your power working within us can do more than we can imagine. May the love, unearthed by the sadness we feel for that which is lost, burn in our hearts, and ignite in us the courage to stand up against all that threatens what remains.

Through Jesus Christ, in whom and for whom all things were created.

Amen.

This prayer comes from the Green Christian website – where you can also find other resources and a link to their workshop ‘Remembering Lost Species’ on 7th December.

Remembrance Day for Lost Species

Now is the sky blue!

Now is it framed

by a fretwork of branches

where leaves still linger –

some as big as dinner plates

some as small as butterflies.

Jackdaws riddle the earth

harvesting riches that lay below.

And squirrels skip and skitter

their autumn dance.

All is now, and now, and now!

But tomorrow, next week, next year?

Merciful God will they still be there?

Will our apathy,

our slowness to act,

our aversion to change

allowed all this

to be threatened,

diminished, and

evicted from life?

Have mercy.

But not just mercy –

rather prod us, prompt us,

push us into action.

Renew our hearts and minds,

reverse our expectations

so that we change the future

and once more

be restorers of creation.

Counting on … 195

26th November 2025

How can the potential harm caused by novel entities be curbed?

Reduce the sheer number of synthetic chemicals produced globally
Where possible substitute naturally occurring alternatives
Ensure novel entities are recycled as a part of a closed circular economy.
Ensure no leakage of novel entities into air, water or soil systems
Continue to evaluate the risks posed by each novel entity.

As consumers we can try and avoid products that utilise novel entities but in reality we will have to accept that they are so engrained into our systems, that we will not always be able to avoid them. Nevertheless doing what we can will help highlight the issue for others.

Counting on … 194

25th November 2025

Returning to a focus on planetary boundaries (see https://greentau.org/2025/10/22/counting-on-170/) one boundary that may not automatically spring to mind is that of ‘novel entities’. A novel entity is a substance created by humans from synthetic chemicals and/or natural chemicals that processed in wholly new ways to produce a new – ‘novel’ – entity. Or it is something created by us by modifying the genetics of living organisms or the like, again producing a completely new entity. (1)

Examples of novel entities includes:

numerous synthetic fertilisers, insecticides and pesticides – whilst these may increase harvests they also pollute soil and water and kill off pollinators and other essential insects. DTD is one such infamous example.
chloroflurocarbons – these were used in fridges and aerosols before being restricted, because they were damaging the ozone layer.
PFAs which are petrol based chemicals that offer amazing properties in resisting heat, oil, water, grease et such that they have been widely used in creating non-stick cooking ware, waterproof clothing, stain resistant and fire retardant fabrics etc. However they also cause infertility and various cancers, and have such a long life (remaining active pollutants) such that they are termed ‘forever chemicals’.
BPA (Bisphenol A) is widely used in hard plastics cups, baby bottles, toys, food boxes, etc and can linings. It too can damage fertility, disrupt hormones, and cause eye damage, skin reaction and respiratory irritation.
Artificial food additives are used to enhance flavour, smell, texture or shelf-life of foods, with the word artificial indicating that these are synthetic rather than natural ingredients. Whilst they are regulated for safety, there is still evidence that they can harm health. For example, the consumption of artificial sweeteners is linked to both cancer and cardiovascular diseases, and nitrates and nitrites (found in products such as bacon) may also have links to these diseases.
Genetically modified organisms includes such things as golden rice (a GM rice that produces Beta-carotene); Bt Crop Maize which is toxic to certain pests; and AquAdvangage salmon that grow at twice the rate of conventional salmon. Again there are concerns around links between GM food and cancer, allergic reactions etc but before they enter the food chain there are safety assessments to be passed. Another concern is that GMO will disrupt the DNA of their natural counterparts. And with F1 hybrid plants we already know that their seeds have a lower germination success rate.
Plastics generally – much has been written about the problems with plastics, that they hang around in the environment for centuries, and that when they break down into micro and nano-particles they enter into every part of our bodies and into every part of the global environment. As yet we don’t know whether the impact on humans is neutral or harmful. We do know that plastic does maim and kill wildlife and damage ecosystems.

Novel entities are widespread in the world – The Chemical Abstracts Service maintains a database of chemical names which has identified 204 million new chemicals! (2) – yet what we don’t know is the extent to which they are damaging the world’s environment. It is therefore instructive to read this from a report by the American Chemical Society:-

“We submit that the safe operating space of the planetary boundary of novel entities is exceeded since annual production and releases are increasing at a pace that outstrips the global capacity for assessment and monitoring.” (3)

Counting on … 193

24th November 2025

As an addendum to last weeks blogs about rainforest deforestation, a timely update about COP30 from Greenpeace.

Legislation exists in Europe and the UK which aims to reduce deforestation. The EU passed the Deforestation Regulation (EUDR) in June 2023, which requires companies to check and be able to confirm that their products (whether using raw materials such as beef, cocoa, palm oil, rubber etc or derivatives) do not contribute to deforestation. There has been resistance and its implementation has been delayed till December 2025 (and till June 2026 for small companies). UK companies that trade with the EU will perforce have to work within these same regulations. (1)

The UK has enacted the Environment Act 2021, which aims, amongst other things, to tackle deforestation in UK supply chains as set out in Schedule 17. However this is a much narrower piece of legislation in terms of both the protection it offers and in terms of the companies that will be required to take action. (1)

One area of concern is the welfare of small farmers in the poorer parts of the world where their farming practice still rely on deforestation. Small farmers may have insufficient capital resources to adopt climate and nature friendly practice and therefore may simply go out of business and have to resort to subsistence farming – or will resort to deception and continue to cut down trees. (2) Ideally funding to facilitate a fair transition should be forthcoming from our wealthier nations and business organisations.

Feast of Christ the King

23rd November 2025

Reflection with readings below

Each time we pray the Lord’s Prayer, we ask that God’s kingdom come on Earth as in Heaven. This is to ask that God should reign on Earth, that God’s rule should prevail here on Earth. This would be a transformation of the systems of power and authority that we see. God’s rule has the best interests of the poor and vulnerable at heart. God’s rule encourages cooperation and the sharing of resources. It engenders love and friendship between everyone. It engenders peace and harmony. Today we celebrate the Feast of Christ the King for as the last Sunday of the Church’s year it is when we reflect on the culmination of Jesus’s ministry – the establishing of God’s rule here on Earth.

For the people Jeremiah was writing for, were in a no win situation – either to be overrun by the Babylonian Empire or to be taken over by the Egyptian Empire. Jeremiah places the fault with the nation’s leaders. They are more concerned for their own well being and safety, and have failed in their work of caring for, protecting and keeping the people together in community. Jesus himself will preach the same message when he castigates those in authority for having as little concern for their people as a hired hand hand has for the sheep – and will assert his own role as the Good Shepherd.

Are our leaders today following the example of the good or of the bad shepherds? Do our government ministers have our best interests at heart or are they more focus on popularity in the polls? Do they care for migrants, for those seeking a safe place to live? Do they care for those already committed to working here, who as yet have no citizenship rights? Do they care whether or not the most vulnerable, and the poorest, actually have enough to live good healthy lives? Do they care enough to ensure that our children have the best start in life, or that our elderly can live free of worry in their old age? Or do they care more for those with large incomes, those who can successfully lobby for their attention, or who can manipulate the markets?

And what of the national governments involved with COP30? Are they willing to care for not just the people in their own countries but for the wellbeing of people across the world? The climate crisis doesn’t recognise national boundaries so unless they work together we will instead all suffer.

And what too of those in positions of power that are not democratically elected? The CEOs of commercial organisations, the fund managers controlling vast portions of economic wealth, or the lobbyists and influencers who increasingly determine the direction of travel governments. Yet again, the number of lobbyists representing the interests of the fossil fuel industries at COP30 has risen: 1in 25 attendees is such a lobbyist. Their numbers exceed the delegates from the Philippines, and equally those from Jamaica – both being nations recovering from extreme weather events driven by climate change.

The world is full of ‘bad shepherds’.

As Christians we need to follow Jeremiah’s example and call out the abuse and misuse of power wherever we find it – and by the same token that means we should have ears and eyes open to what is happening in the world and be ready to ask the awkward questions so that such wrong doing does not happen unreported. As Christians we need to challenge the systems that allow people to exercise and misuse power in this way. And as Christians, we should be standing up for the needs as well as for the rights of the vulnerable and isolated.

Yes these tasks can seem impossible, but with God as our strength and Jesus as our guide, we can and should do the best we can. It may mean doggedly reading the news and other reports even when this feels overwhelming. It may mean tediously writing letters and signing petitions. It may mean going out in the cold and wet to join vigils and protest marches (but these also come with wonderful times of camaraderie, with well earned breaks for coffee and cake, and with amazing encounters with amazing people). It may mean boycotting favourite foods or products – we do have significant power as consumers when we work together. It may mean changing our lifestyles to show solidarity with others and to be living examples of what the Kingdom of Heaven may look like.

As we prepare for the start of the new Church year, can we embrace Advent as a time to reflect on and renew our commitment to the coming of the Kingdom of God?

Jeremiah 23:1-6

Woe to the shepherds who destroy and scatter the sheep of my pasture! says the Lord. Therefore thus says the Lord, the God of Israel, concerning the shepherds who shepherd my people: It is you who have scattered my flock, and have driven them away, and you have not attended to them. So I will attend to you for your evil doings, says the Lord. Then I myself will gather the remnant of my flock out of all the lands where I have driven them, and I will bring them back to their fold, and they shall be fruitful and multiply. I will raise up shepherds over them who will shepherd them, and they shall not fear any longer, or be dismayed, nor shall any be missing, says the Lord.

The days are surely coming, says the Lord, when I will raise up for David a righteous Branch, and he shall reign as king and deal wisely, and shall execute justice and righteousness in the land. In his days Judah will be saved and Israel will live in safety. And this is the name by which he will be called: “The Lord is our righteousness.”

The Song of Zechariah Luke 1: 68-79

Blessed be the Lord, the God of Israel; *
he has come to his people and set them free.

He has raised up for us a mighty saviour, *
born of the house of his servant David.

Through his holy prophets he promised of old,

that he would save us from our enemies, *
from the hands of all who hate us.

He promised to show mercy to our fathers *
and to remember his holy covenant.

This was the oath he swore to our father Abraham, *
to set us free from the hands of our enemies,

Free to worship him without fear, *
holy and righteous in his sight
all the days of our life.

You, my child, shall be called the prophet of the Most High, *
for you will go before the Lord to prepare his way,

To give his people knowledge of salvation *
by the forgiveness of their sins.

In the tender compassion of our God *
the dawn from on high shall break upon us,

To shine on those who dwell in darkness and the shadow of death, *
and to guide our feet into the way of peace.

Glory to the Father, and to the Son, and to the Holy Spirit: *
as it was in the beginning, is now, and will be for ever. Amen.

Colossians 1:11-20

May you be made strong with all the strength that comes from his glorious power, and may you be prepared to endure everything with patience, while joyfully giving thanks to the Father, who has enabled you to share in the inheritance of the saints in the light. He has rescued us from the power of darkness and transferred us into the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins.

He is the image of the invisible God, the firstborn of all creation; for in him all things in heaven and on earth were created, things visible and invisible, whether thrones or dominions or rulers or powers– all things have been created through him and for him. He himself is before all things, and in him all things hold together. He is the head of the body, the church; he is the beginning, the firstborn from the dead, so that he might come to have first place in everything. For in him all the fullness of God was pleased to dwell, and through him God was pleased to reconcile to himself all things, whether on earth or in heaven, by making peace through the blood of his cross.

Luke 23:33-43

When they came to the place that is called The Skull, they crucified Jesus there with the criminals, one on his right and one on his left. Then Jesus said, “Father, forgive them; for they do not know what they are doing.” And they cast lots to divide his clothing. The people stood by, watching Jesus on the cross; but the leaders scoffed at him, saying, “He saved others; let him save himself if he is the Messiah of God, his chosen one!” The soldiers also mocked him, coming up and offering him sour wine, and saying, “If you are the King of the Jews, save yourself!” There was also an inscription over him, “This is the King of the Jews.”

One of the criminals who were hanged there kept deriding him and saying, “Are you not the Messiah? Save yourself and us!” But the other rebuked him, saying, “Do you not fear God, since you are under the same sentence of condemnation? And we indeed have been condemned justly, for we are getting what we deserve for our deeds, but this man has done nothing wrong.” Then he said, “Jesus, remember me when you come into your kingdom.” He replied, “Truly I tell you, today you will be with me in Paradise.”

Grief and sorrow over our failure to care for creation

22nd November 2025

My eyes grow dim with weeping. Each day I beg your help; O Lord, I reach my pleading hands to you for mercy. Soon it will be too late! Psalm 89:9, 10a

You Lord, are the source of all good things:

We praise you.

You call us to tend and care for your creation:

May we strive to do your will.

You have made us as brothers and sisters with all that lives:

May we live together in peace.

A reading from Luke 18: 9-14 (The Message) Jesus told his next story to some who were complacently pleased with themselves over their moral performance and looked down their noses at the common people: “Two men went up to the Temple to pray, one a Pharisee, the other a tax man. The Pharisee posed and prayed like this: ‘Oh, God, I thank you that I am not like other people—robbers, crooks, adulterers, or, heaven forbid, like this tax man. I fast twice a week and tithe on all my income.’ “Meanwhile the tax man, slumped in the shadows, his face in his hands, not daring to look up, said, ‘God, give mercy. Forgive me, a sinner.’” Jesus commented, “This tax man, not the other, went home made right with God. If you walk around with your nose in the air, you’re going to end up flat on your face, but if you’re content to be simply yourself, you will become more than yourself.”

Response

Suffering God,

Full of grief, I pour out my sorrows;

Full of mourning, I bewail our loss:

Bluebells that cannot keep pace with climate change,

Ash, elm and chestnut trees felled by disease,

Frogspawn that succumbs to unseasonal cold,

Butterflies caught out by unseasonal rain.

Suffering God,

Full of grief, I pour out my sorrows;

Full of mourning, I bewail our loss:

Wetlands that are no longer wet,

Curlews that have nowhere to feed,

Streams overwhelmed by fertilisers,

Rivers polluted by sewage.

Suffering God,

Full of grief, I pour out my sorrows;

Full of mourning, I bewail our loss:

Glaciers receding up mountains,

Alpine plants pushed over the edge,

Mountain hares with nowhere to go,

Moorlands and tundra burnt to a cinder.

Suffering God,

Full of grief, I pour out my sorrows;

Full of mourning, I bewail our loss:

Oceans with no whales,

Savannahs with no elephants

Coral reefs with no coral,

Icecaps with no ice.

Merciful God,

Forgive us our greed and our complacency,

Our folly and selfishness.

Forgive us when we have failed to see our errors,

and have chosen to overlook our faults.

Forgive us when we have not listened to the facts,

preferring to believe our own stories.

Forgive us when we have ignored the plight of others,

caring only for number one.

Restore in us a right mind and a right spirit.

Strengthen our hands and our hearts to care for your world.

Embolden our will to love our neighbours as ourselves.

Free up our grasp on wealth and resources

that all may benefit from your bounty.

Release us from our pride and self assurance

that we can truly worship you,

our creator, redeemer and sustainer.

Amen.

The Grace

Green Tau: issue 120

21st November 2025

Why poor diets are a systems issue not just a food issue.

Part 1

Recently The Eat-Lancet Commission updated its Planetary Health Diet. This is a scientifically developed diet that can be followed anywhere in the globe using local, traditional ingredients. As the name ambiguously suggests, it is a diet that both promotes our physical health and planetary health. It is a diet rich in plant based foods with small amounts of fish, meat and dairy items.

The 2025 overview begins with the arresting sentence: “The food we eat is more than a personal choice.” Can what we choose to eat make that much of a difference to the lives of other people?

The report continues: “It is a public issue with global consequences. What we eat affects agricultural land use, greenhouse gas emissions, water availability and quality, labor systems, and public health. Today’s food systems are, in many ways, failing. Millions face hunger, while others suffer from completely preventable chronic diseases. Food production contributes to environmental degradation and deepens inequality, when it could be the primary source of environmental regeneration, and justice. The EAT-LancetCommission’s approach to food addresses these challenges by linking health, sustainability, and justice. It promotes a shift in both consumption and production patterns, making healthy and sustainable food more accessible and reducing pressure on planetary boundaries. Transforming food will require cooperation across sectors, cultures, and regions. But the science is clear: changing what we eat is essential to building a future in which both people and planet can thrive.” (1)

What we choose to eat can shape how much land has to be used to produce our food and if that is less than at present, then more land can be used to restore biodiversity and the natural resilience of the world’s ecosystems.

What we choose to eat can reduce greenhouse emissions and so contribute to ensure a more amenable (or perhaps just less disastrous) environment for everyone.

What we choose to eat can reduce the amount of water needed for agriculture and so can make water available for more essential needs such as drinking and sanitation.

What we choose to eat can have an impact on the welfare given to livestock, the welfare given to the soil, the welfare given to agricultural workers and food producers. (For example a cheap cup of coffee may come at the expense of deforestation where the beans are grown, at the expense of an inadequate price paid to the person growing and processing the beans, at the expense of a poorly paid barista, and at the expense of society if the coffee chain doesn’t pay its taxes. (2))

So yes, the EAT-Lancet Commission is clear that diet is not just about the food we eat but also about the systems that being the food from the farm to the plate. And not only that, these systems also impact our health not just through the food produced but through the impact that food production has on our environment – and thus on our health – and that it has an impact on incomes earned by those in the food industry which again (as we will see in more detail below, impacts health.

Part 2

In many way the Planetary Health Diet as a guide, is not hugely dissimilar from the UK government’s Eat Well diet guide (3) – although the later increases the proportions of plant based foods at the expense of cereals/ starch and animal based foods. This Eat Well guide dates back to 2016 which itself is not very dissimilar to the 2014 guide known as the Eat Well Plate.

The UK government produces a regular National Diet and Nutrition Survey. This is “designed to assess the diet, nutrient intake and nutritional status of the general UK population … is used by UK governments to monitor progress towards achieving diet and nutrition objectives and to develop food and nutrition policies”. (4)

Has the Eat Well guide improved healthy eating in the UK? Sadly not.

According to analysis of the data by Field Doctor, the most recent survey shows :-

only 17% of adults eat at least five portions of fruit and vegetable a day
We eat 100% more sugar, and 25% more saturated fat than is recommended
96% of adults eat an insufficient amount of fibre
18% have sub optimal levels of vitamin D (5)

Whilst the Roadmap for Resilience: A UK Food Plan for 2050 (produced by The Agri-Food for Net Zero Network), notes that under 1% of people in the UK fully meet dietary guidelines and comments: “Poor diets cost the UK dearly – through pressures on the NHS, lost productivity and poor quality of life. Shifting towards healthy diets is a win-win that cuts emissions, saves public money, and helps improve the quality of life and work for productivity.” (6)

And The Broken Plate Report 2025 (produced by the Food Foundation) highlighted the following findings from its research:-:

Over a third of supermarket promotions on food and nonalcoholic drinks are for unhealthy food.
Over a third of food and soft drink advertising spend is on confectionery, snacks, deserts and soft drinks, compared to just 2% on fruit and veg.
Three quarters of the baby and toddler snacks that have front-of-pack promotional claims contain high or medium levels of sugar.

And

On average, healthier foods are more than twice as expensive per calorie as less healthy foods, with healthier food increasing in price at twice the rate in the past two years.
To afford the government-recommended diet, the most deprived fifth of the population would need to spend 45% of their disposable income on food, rising to 70% for those households with children.

And

children in the most deprived fifth of the population are nearly twice as likely to be living with obesity as those in the least deprived fifth by their first year of school
Ditto twice as likely to have tooth decay in their permanent teeth. (7)

Clearly both poverty and the high cost of healthy foods, plays a big part in the unhealthy diets of many people in the UK. Other factors are also relevant, some linked to poverty and inequality such as

lack of access to cooking facilities (especially true of people living in hostels, bed and breakfast or other shared accommodation). Research carried out in 2020 revealed that 1.9 million people in the UK didn’t have a cooker and 900,000 didn’t have a fridge. (8)
Lack of access to local shops selling fresh produce – so called food deserts – affecting 1.2 million people. (9)
Lack of time to prepare and cook meals especially for households juggling multiple jobs and/or long hours (apparently this hasn’t been widely researched (10) but in one recent survey of 2000 adults, 21% sited lack of time as a reason for not eating healthily (11)).

And other factors that have an impact across the board

Power of advertising in promoting ready meals and ultra processed foods. This report from Obesity Action Scotland is very clear as to the advertising has on diets. (12)
Lack of experience of cooking from scratch – again this is area which has received little research so the conclusion is conjecture.

What I think these various surveys show is, that whilst lack of financial resources a major factor in poor diets, unjust social systems may be a more embracing reason. It is unjust social systems that means that households do not have adequate cooking facilities, do not have access to fresh food shops, so not receive adequate incomes and especially so for those households with children. At the same time big businesses have a disproportionate amount of power in influencing what is advertised and to whom, and in controlling (or at least influencing) where and how food is sold, and a major role in continuing to underpay their workforce.

Systems change is essential nationally and globally if we are to ensure everyone has a healthy diet (ideally the Planetary Health Diet) and a healthy environment in which to live.

Postscript

The Food Foundation produced a manifesto report to educate new MPs as to what changes were possible to improve healthy diets for all. https://foodfoundation.org.uk/sites/default/files/2023-09/Election%2024_Manifesto.pdf

(3) https://assets.publishing.service.gov.uk/media/5bbb790de5274a22415d7fee/Eatwell_guide_colour_edition.pdf

(4) https://www.gov.uk/government/statistics/national-diet-and-nutrition-survey-2019-to-2023/national-diet-and-nutrition-survey-2019-to-2023-report

(5) https://www.fielddoctor.co.uk/health-hub/uk-eating-habits-2025

(6) Page 17 https://www.agrifood4netzero.net/wp-content/uploads/2025/10/AFN-ROADMAP-SUMMARY.pdf

(7) https://foodfoundation.org.uk/sites/default/files/2025-01/TFF_BP_At a Glance_FINAL.pdf

(8) https://www.turn2us.org.uk/about-us/news-and-media/media-centre/press-releases-and-comments/millions-across-the-uk-are-living-without-household-essentials

(9) https://sheffield.ac.uk/social-sciences/news/12-million-living-uk-food-deserts-studys-shows

(10) https://www.sciencedirect.com/science/article/abs/pii/S0195666306003813

(11) https://www.psychreg.org/busy-lifestyles-hinder-healthy-eating-many-britons/

(12) https://www.obesityactionscotland.org/media/as3leiwg/food-and-drink-advertising-briefing-2023.pdf

Counting on … 192

21st November 2025

Deforestation of tropical rainforests also takes place to make space for oil-palm plantations. Palm oil is widely used in products as diverse as hair shampoo and chocolate. Clearing the forest to replace it with a monoculture not only impacts climate change but also biodiversity and a loss of the traditional ways of life of the indigenous inhabitants.

“West Papuan Indigenous people call for KitKat boycott over alleged ecocide” Thousands of acres of rainforest is being cleared to produce palm oil, used in popular Nestlé and Mondelēz brands. West Papua’s Indigenous people have called for a boycott of KitKat, Smarties and Aero chocolate, Oreo biscuits and Ritz crackers, and the cosmetics brands Pantene and Herbal Essences, over alleged ecocide in their territory. All are products that contain palm oil and are made, say the campaigners, by companies that source the ingredient directly from West Papua, which has been under Indonesian control since 1963 and where thousands of acres of rainforest are being cleared for agriculture.”(1)

This year’s COP has seen a more visible presence of indigenous people and hopefully their particular insights are being listened to and their particular needs incorporated in the decision making processes.

https://www.business-humanrights.org/en/latest-news/west-papua-indigene-bevölkerung-ruft-zum-boykott-von-nestlé-und-mondelēz-produkten-auf-inkl-unternehmenskommentar/

Counting on … 190

19th November 2025

Tipping points – risks and uncertainty

Whilst there is uncertainty around when a certain tipping point maybe reached – and the uncertainty may be as to what temperature rise will trigger the tipping point, or at what date that might happen or at what speed the tipping point will develop its full impact – the risks are real and quantifiable: if sea ice melts sea levels will rise; if temperatures rise and/ or rainfall diminishes, trees will die; if oceans heat up coral reefs will die.

“Despite the uncertainty, tipping points are too risky to ignore. Rising temperatures put people and economies around the world at greater risk of dangerous conditions.

“But there is still room for preventive actions – every fraction of a degree in warming that humans prevent reduces the risk of runaway climate conditions. Reducing greenhouse gas emissions slows warming and tipping point risks.

“Tipping points highlight the stakes, but they also underscore the climate choices humanity can still make to stop the damage”. (1)

We cannot afford to ignore these risks: we must hope for success in the negotiations that are ongoing at COP30.

(1) https://theconversation.com/what-are-climate-tipping-points-they-sound-scary-especially-for-ice-sheets-and-oceans-but-theres-still-room-for-optimism-265183