Category: Uncategorized

Counting on … Day 46

22nd April 2025

Today is Earth Day.

Earth Day was first observed in 1970. The Earth Day organisation aims to “broaden, educate and activate the environmental movement worldwide.” Each year has its own theme; this year’s is entitled “Our Power, Our Planet” and is a call to expand renewable energy so as to triple clean electricity by 2030. 

The Earth Day organisation has a fact sheet and a petition:-

“We call on global leaders to commit to:

  • Tripling renewable energy generation by 2030: Advancing clean energy sources like solar, wind, geothermal, tidal and hydropower. This ambitious target supports global climate goals set out in the Paris Agreement, opened for signatures on Earth Day 2016.
  • Cutting greenhouse gas emissions: Rapidly transitioning to renewable energy is the key to reducing greenhouse gas emissions, fighting climate change and lowering energy prices for everyone.
  • Phasing out fossil fuels: The renewable energy sector has taken off globally but the world is still producing more CO2 than ever before because of our over reliance on fossil fuels. This needs to end with meaningful policies supporting the rapid growth of renewable energy and energy efficiency. The world economy must favor renewable energy, ensuring that the “beginning of the end” of fossil fuels is realized. 
  • Investing in clean energy infrastructure: In 2022 the fossil fuel industry was subsidized globally to the tune of $7 trillion. We must realign these subsidies to support the growth of desperately needed renewable energy, including infrastructure to accelerate the transition. We need smart grids, new high voltage transmission lines, local distribution networks and long term battery storage. This will drive economic, environmental, and energy security benefits.

This will pave the way to: 

  • Providing affordable, sustainable power for everyone. Bringing electricity to homes, schools and hospitals worldwide, and ensuring energy access and equity for all. 
  • Creating millions of new jobs in the energy industry. Driving economic growth globally.
  • Prioritizing health and health equity by reducing fossil fuel induced pollution and improving air and water quality. Shifting away from fossil fuels will protect human health worldwide 

The transition to renewable energy is about creating a future where everyone can thrive. Let’s use the power of the Earth Day network and our global movement to demand urgent action from governments, businesses, and communities around the world.

This petition will be presented to the United Nation’s leadership and delegates at the UNFCCC Conference of Parties 30 (COP 30) in November 2025.”

Petition:- https://action.earthday.org/our-power-our-planet-renewable-energy-petition




Easter Thoughts 

20th April 2025

If each day we are called to walk just that day’s journey with the cross (see Good Friday’s reflection*), then Easter Day is the day we remember and celebrate that we do not walk alone. That Jesus is with us , that Jesus has been there before us, has been where it is dark and constricted, has felt abandoned, has fought with demons, and has come through victorious. And as we are told in the Gospels, Jesus goes on ahead before us.

My mother is currently recovering from the after effects of delirium, and at times she has difficulty rationalising her thoughts, and at others difficulty in preventing her mind from overthinking problems. One thing in particular that she struggles with is time. Nothing around her seems to change. She wakes up in the same bedroom, the same books and cards on the window sill, the same clothes hanging on the hook – even the same orange she hasn’t yet eaten. Is this a new day or is it still the same day when she went to sleep? How can she tell whether time has passed if nothing has changed? 

That is sometimes how I feel about Easter. Every year we celebrate Easter, celebrating that Jesus has risen from the dead, that through the resurrection we are raised to new life, that this is the beginning of the new age – Easter is the eighth day. But does anything change? Is life suddenly better now Easter Day has dawned? Are people suddenly kinder and more loving, living the new resurrection life? 

Did anything change that first Easter morning? Did the Roman soldiers and tax gathers, suddenly up-sticks  and depart? Did the temple authorities suddenly down tools and invite everyone into the temple to worship God without hindrance? Did people suddenly look and see their neighbour’s poverty and share all they had? 

And yet something did change, gradually, step by step. People began to experience Jesus’s presence in new ways. People did form new communities where they made welcome those who would have previously been rejected. People did take Jesus’s gospel and preach the good news far and wide. And throughout history we have seen people – people who have been inspired by Jesus – do amazing things: working for justice, working for peace, working to overcome poverty, working to protect the earth, sacrificing their own lives for others.

When the Israelites ate the first Passover meal, hurriedly escaped from the narrow place that was slavery under the oppressive power of the pharaoh, and reached the relative safety of the far shore of the Red Sea, they sang and danced and praised God. And they were instructed to mark that event every year, eating a special meal and remembering the events of that night. That celebrating and remembering has continued year in year out – through good times and bad – as a way of marking time even when it seems that nothing is changing, and reminding themselves that God is and will always be with them.

When we work through Lent, when we  re-enact the events of Holy Week, when we celebrate Easter, we are in part remembering the Passover – the power and wisdom of God that enables people to escape the constrictions of narrow places and to find freedom – but we are most particularly remembering that Jesus – who is also God – has walked this way before us. That Jesus – who is also God – knows what it is to be human, to have limited amounts of energy and strength. That Jesus – who is also God – has experienced that one thing we fear most – death – and has the personal experience to assure is that it is not the end. That Jesus – because he is also God, promises to be with us always and everywhere. 

And even if it doesn’t feel as if anything has changed since last year, we celebrate Easter as a way of marking time and that God is still and will always be with us. And if we look and take note, we will see that there are always signs of new life around us. The world that the creator God has given us is a gift that keeps on giving. 

This year I despaired that the vine that had given us so much fruit over the years, had died; the crinkled branches with peeling bark remained bare, no sign of life despite the wealth of spring flowers in the rest of the garden. I resigned myself to the task of buying a new plant. Then just this week I noticed the first small green shoots bursting through the old bark! 

Christ is risen!” – “He is risen indeed, Alleluia!

* https://greentau.org/2025/04/18/good-friday-thoughts/

Good Friday Thoughts

18th April 2025

see also last year’s reflection- https://greentau.org/2024/03/29/prayers-for-creation-good-friday/

During Holy Week, but especially so on Good Friday, we are encouraged to ‘walk in the way of the cross, sharing its weight.’ 

Where does the way of the cross begin? Is it, as in the experience of Bilbo and Frodo, that endless road that passes by your front door? You’re not sure where the road started nor or you  sure where it is going, but once you set out on it, it takes you with it. For Jesus, did the way start in the synagogue in Nazareth? There he opens the scroll and reads:

‘The Spirit of the Lord is upon me,
    because he has anointed me
        to bring good news to the poor.
He has sent me to proclaim release to the captives
    and recovery of sight to the blind,
        to let the oppressed go free,

to proclaim the year of the Lord’s favour.’

Jesus knows this is his destiny. This is the road he must travel, bringing the good news to the poor. Yet this proclamation comes from the writing of Isaiah. It is a road that that was already marked out as way travel some five centuries before. And even them it was echoing a message already contained in the Pentateuch. It is perhaps a road that back to the beginning of time.

So when we are invited to ‘walk in the way of the cross’, we are stepping out onto a road that stretches way, way back in time. But it is perhaps a road that is most clearly visible to us during that time when Jesus travelled back and forth between Galilee and Jerusalem, proclaiming the good news to the poor, to the captive, to the sick and to the oppressed. To proclaim that message Jesus had to be aware of those who were poor, captive, sick and oppressed. He had to find ways of getting along side them, ways of listening to and understanding them. 

So if we are called to follow the way of the cross, we too are invited to be aware of, to be alongside, to listen to and understand those who are poor, captive, sick and oppressed. We are called to be aware of the pain, suffering and injustice that exists in the world, and not to shy away from it. And as Jesus did, we will find opportunities when we can show genuine love and compassion. And we will find opportunities when we can transform situations. And as Jesus did, we will find ways of speaking out, of telling the truth to power, of challenging injustice, of pinpointing that which oppresses – both individuals and systems.

And sometimes and for some people, the road may lead into dark and dangerous places.   Jesus’s last – long – night in the garden of Gethsemane and in the courts of those who  imprisoned him, can make for tough but empathetic reading. 

But we may not feel we have the strength that Jesus had. We may question whether we can ceaselessly absorb the pain of  even just paying attention to the pain and suffering of the world in which we live. Like Peter, and the other disciples, we may want to hang back, run away, hide in an upstairs room.

The way of the cross is undoubtably not easy, not straightforward. But if we recall how Jesus walked it, he did take time out to be alone with God, going into the wild parts of the natural world. He did take time out to be alone with his companions. He did take time out to relax and share meals with friends. He did accept that he couldn’t heal each and every person, but knew that the message he had was the means of creating an expanding chain of events that was the process of heralding in the kingdom – the rule and reign – of God, that will bring healing, peace and justice for everyone.

The way of the cross is the way of faith. It is, I believe, about walking each day just that day’s journey – whether it is that day about the care of the poor or about rest and regeneration. It is, I believe, about walking each day trusting that God knows better than I how far I can walk and what I can achieve. It is, I believe, about trusting that – come what may vis a vis human wilfulness and wickedness – God’s mercy is ever present and everlasting. And it is trusting in the journey even if we cannot see what comes next or even where we may end up. It was that trust that carried Jesus through his journey and will do so for each of us.

Counting on … Lent 32

17th April 2025

Let the heavens rejoice, let the earth be glad; let the sea resound, and all that is in it. Let the fields be jubilant, and everything in them; let all the trees of the forest sing for joy. Ps 96: 11-12

The world – God’s unique creation – should be a prompt for praise and celebration. Where we see shortcomings, let us acknowledge our failings, seek forgiveness and reconciliation, and once again rejoice in God’s glory. 

Counting on … Lent 31

16th April 2025 

For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse. Romans 1:20

St Paul reminds us that God’s wisdom is writ clear and large in the world that God has created. It is to our detriment if we overlook that so-visible source of truth.

Counting on … Lent 30

15th April 2025 

“Even the sparrow has found a home, and the swallow a nest for herself, where she may have her young— a place near your altar, LORD Almighty, my King and my God.” Psalm 84:3

Having a safe home, a place where we belong, can be a source of contentment. Successful ecosystems are those where each species has its own niche. If we live in a society where not everyone has a place to cal home, a place to belong, then we should be questioning how successful our society can claim to be. Nature deserves a safe home, and people deserve a safe home – and the two are not incompatible.

Green Tau: issue 104

Reshaping how we can talk positively about the climate crisis – part 3: Finance

April 2025

How can we talk about the climate crisis in a way that sounds encouraging?

The climate crisis is an existential threat which is certainly not good news. Its causes and impact are diverse and numerous such that it is hard to pin down ‘This is the cause’ or ‘This is the solution’. It is hard to quantify ‘This is how it will effect you’ and ‘This will be the time table.’ 

All this makes it difficult to find a way of talking to people about the crisis and how we might respond.

So here are some thoughts that might help.

Finance for a Better Future

We are told that one of the most effective ways of tackling climate change is to redirect the money that funds climate damaging industries such as oil and gas production . Make My Money has campaigned on this issue with both humour (short films and ) and straightforward  facts and graphics:  

“All of these banks refuse to stop funnelling money to the companies pumping new fossil fuels. 

They each talk about climate change, but we need less talk and more action on what really matters:

* Immediately stop providing money to new clients who are involved in expanding fossil fuel operations

* End the flow of new money to existing fossil fuel clients who won’t stop the expansion of fossil fuel operations and haven’t published credible plans aligned to a 1.5 degree global warming limit
* Set out a clear timeline for cutting ties with existing clients that continue to expand fossil fuel operations”

Go Green: Switch to a Fossil-free Bank

But despite the ease with which we can switch banks, many of us haven’t bothered to take this simple action. Perhaps because there is no immediately visible result. Stop driving to the shops and you straight away see the benefit of not having to refuel your car. Switch your bank and there is no noticeable reduction in oil production, no financial gain. And anyway aren’t high street customers mere minnows in an ocean of big financial organisations?

Is it also that with banking we see ourselves as customers buying a service, not as patrons providing banks with money and probity? Banks like – need – to be seen as upright, trustworthy and moral institutions: people with whom you can safely entrust your money. That is part of the reason that banks will sponsor sporting and cultural events – it improves their perceived reputation as ‘responsible’ companies. And that is why groups have campaigned against such greenwashing bank relationships eg Barclays and Wimbledon Lawn Tennis/ Live Nation music festivals/ National Trust/ Sadler’s Wells. 

Turning the situation round, should we be actively expecting our bank – the bank we support with our money and our patronage – to demonstrate how it is using its financial clout to create  better world? By way of example let’s look at Triodos. Triodos scored the top mark in a recent survey by Ethical Consumer, scoring 96 out  of a possible 100 points. The big five high street banks – Lloyds, HSBC, NatWest, Santander and Barclays scored 6 or less. (1)

Triodos does not provide finance for fossil fuels, nor fast fashion, nor weapons and warfare, nor gambling. Triodos does provide finance for renewable energy, nature restoration, healthcare, art and culture: “We believe it’s not enough to avoid funding harmful practices, so we actively support those building a better tomorrow. Our commitment goes beyond avoiding harmful investments. We proactively seek out and support initiatives that contribute to a sustainable future, ensuring that every loan and investment aligns with our mission.” (2)

For example, “Ember, the UK’s first all-electric intercity bus operator, has increased its fleet of zero emission coaches with a £5.6m loan from Triodos Bank UK. The electric coach operator, based in Scotland, has a fleet of vehicles designed specifically for intercity travel. These buses are zero-emission, contributing to environmental sustainability by reducing carbon footprints and improving urban air quality.” (3) 

Triodos also finances “Copeland Park … a social, cultural and creative hub in Peckham, an area of London that is becoming increasingly known as a haven for artistic individuals and collectives. At Copeland Park, traditional warehouses and industrial buildings have been transformed into workspace for a number of creative businesses. The historic Bussey Building, for example, now provides a home for artists’ studios, theatre groups, live music venues, fitness studios and faith groups – along with incomparable views of London.” 

In Wandsworth “Beyond Autism seeks to improve the education and health of children diagnosed with autism and/or related communication disorders. A loan from Triodos Bank allowed Beyond Autism to purchase their facility.” 

On Mull “NWMCWC was set up by the local community in 2006 to purchase and manage the Langamull and West Ardhu forests in North West Mull. With 2 Triodos loans, we were able to help with a variety of projects, including helping with the construction of a woodshed for timber felled at the woodland.”

And in Wales “NWMCWC was set up by the local community in 2006 to purchase and manage the Langamull and West Ardhu forests in North West Mull. With 2 Triodos loans, we were able to help with a variety of projects, including helping with the construction of a woodshed for timber felled at the woodland.” (4)

In addition Triodos does not use its profits to pay bonuses to its staff. Rather “Triodos believe all our workers should be paid fairly and our focus should be on impact – for the whole Triodos community.” (2)

Choosing – switching to – an ethical banking really does enable our money to create a better future, and can do so in a clearly transparent way, such that we can be proud of what our patronage can achieve. 

The following websites help individuals switch to ethical banks:-

https://www.switchit.green/
The Big Bank Switch

(1) https://www.ethicalconsumer.org/money-finance/shopping-guide/current-accounts 

NB the other banks recommended in the Ethical Consumer report included Coop Bank/ Smile, Cumberland Building Society, and Nationwide, all scoring 70 or more.

(2) https://www.triodos.co.uk/your-money-has-power

(3) https://www.triodos.co.uk/articles/2024/powering-sustainable-travel-with-ember

(4) https://www.triodos.co.uk/know-where-your-money-goes

Counting on … Lent 29

14th April 2025 

But ask the animals, and they will teach you; the birds of the air, and they will tell you; ask the plants of the earth, and they will teach you; and the fish of the sea will declare to you. Who among all these does not know that the hand of the Lord has done this? In his hand is the life of every living thing

and the breath of every human being. Job 12:7-9

There can be no greater wisdom than understanding the world in which we live, and there is much we can learn from our fellow brethren who live along side us. Sometimes it surprises us to see how contented – how lacking in worry – our companions are! I was reminded of this yesterday when watching a pair of otters frolicking in the sun at the London Wetland Centre.

6th Sunday in Lent, Palm Sunday

13th April 2025

Reflection with readings for the liturgy of the palms below

The collect for today tell us that for love of us, God sent Jesus into our world to give us a lived example of how we as human should inhabit the world.

In today’s first gospel reading, the parable Jesus has just told is that of the money (talents misdirects us into thinking of gifts or aptitudes not metal coinage) where the one who buries the money he has been given, is punished for not earning his master a rich profit. It is not a straight forward parable. Does the rich merchant present God who has given us gifts of varying value, or does the rich merchant represent the ungodly ‘world’ in which inequality is rife? Is it a parable that calls on us to make a profit for God, or one that invites us to challenge the concept of unearned profits? 

This is how the parable begins: A  nobleman went to a distant country to get royal power for himself and then return. But the citizens of his country hated him and sent a delegation after him, saying, “We do not want this man to rule over us”. Not an image that reflects our idea of God. And ends “But as for these enemies of mine who did not want me to be king over them—bring them here and slaughter them in my presence.” Again not an image that suggests a forgiving, loving God.

Is it maybe a parable about power and kingship? In the wilderness Satan has already offered Jesus the power and wealth of all the kingdoms of the world. Jesus refused that offer then; is he also challenging what is meant by power and kingship as he prepares to enter Jerusalem? The image of power and kingship represented by Caesar, or by Herod, or by the chief priest?

Just as Jesus’s parable about financial investments is not easy to understand, I’m not sure that the instructions Jesus gave to his disciples about securing a donkey were easy. Following his instructions required a lot of faith and a lot of humility: trusting that doing what Jesus asks will not result in ridicule and that even if it does, would you will still complete the commission or look sheepish and sidle away?.

But once they have secured the donkey – once they have taken that risk and stepped outside conventional, ‘worldly’ behaviour – it is easier to enter into the spirit of the occasion. Quickly they deck the donkey with robes, and lay a red carpet of palms and yet more robes. Now they feel part of something that is both radical and special. Stepping of the pavement into the road at the start of a march can be nerve wracking – we have been brought up to walk only on the pavements – but once everyone is marching along the road, chanting and waving banners, it all becomes so much easier, so much fun: “Here we are! We’re the change that is already happening!”

The disciples are beginning to see Jesus’s plan. He is going to enter Jerusalem on his own terms. And yes it will be a triumphal eye-catching entry – no sneaking in undercover. But equally it is going to challenge the status quo. Yes Jesus is a king but not like any king that the authorities might imagine. This is a king who will humbly ride in on a donkey. He is not going to laud his authority overs. His route into the city is not going to be created by armed troops, nor is he going to be accompanied by an armed body guard that would ensure an appropriate degree of distance between king and people. This king is going to be surrounded by the ordinary people – the people of the street and the land – by people who willing choose him as their king. Jesus is not going to become king through force of power. His entry will be surrounded by genuine shouts of joy, by a widespread celebration that here at last is someone who knows their needs and will satisfy them. This is the king chosen and endowed by God as their messiah. 

The example Jesus gives us is, in terms of worldly convention, not straight forward. Rather Jesus is challenging us to rethink whether we should be aligning ourselves with worldly conventions and practices. As followers of Jesus we should be thinking outside that box; we should be challenging the world’s assumptions. Power that is controlled by a small and rich elite is not how things should be in God’s kingdom. Support should not be gained through the exploitation of fear and/or greed. Kingship – authority – should be about humility and should reflect the voices of the many. Kingship/ authority should be about joy and celebration, about meeting people’s needs, restoring hope and ultimately renewing our relationship with God.

As followers of Jesus we need to find ways of supporting the incoming reign of God’s kingdom and of countering the corrupting, destructive power of the current ‘worldly’ order that we see flaunted by so many world leaders. 

Luke 19:28-40

After telling a parable to the crowd at Jericho, Jesus went on ahead, going up to Jerusalem. When he had come near Bethphage and Bethany, at the place called the Mount of Olives, he sent two of the disciples, saying, “Go into the village ahead of you, and as you enter it you will find tied there a colt that has never been ridden. Untie it and bring it here. If anyone asks you, ‘Why are you untying it?’ just say this, ‘The Lord needs it.'” So those who were sent departed and found it as he had told them. As they were untying the colt, its owners asked them, “Why are you untying the colt?” They said, “The Lord needs it.” Then they brought it to Jesus; and after throwing their cloaks on the colt, they set Jesus on it. As he rode along, people kept spreading their cloaks on the road. As he was now approaching the path down from the Mount of Olives, the whole multitude of the disciples began to praise God joyfully with a loud voice for all the deeds of power that they had seen, saying,

“Blessed is the king
who comes in the name of the Lord! 

Peace in heaven,
and glory in the highest heaven!” 

Some of the Pharisees in the crowd said to him, “Teacher, order your disciples to stop.” He answered, “I tell you, if these were silent, the stones would shout out.”

Psalm 118:1-2, 19-29

1 Give thanks to the Lord, for he is good; *
his mercy endures for ever.

2 Let Israel now proclaim, *
“His mercy endures for ever.” 

19 Open for me the gates of righteousness; *
I will enter them;
I will offer thanks to the Lord.

20 “This is the gate of the Lord; *
he who is righteous may enter.”

21 I will give thanks to you, for you answered me *
and have become my salvation.

22 The same stone which the builders rejected *
has become the chief cornerstone.

23 This is the Lord’s doing, *
and it is marvellous in our eyes.

24 On this day the Lord has acted; *
we will rejoice and be glad in it.

25 Hosannah, Lord, hosannah! *
Lord, send us now success.

26 Blessed is he who comes in the name of the Lord; *
we bless you from the house of the Lord.

27 God is the Lord; he has shined upon us; *
form a procession with branches up to the horns of the altar.

28 “You are my God, and I will thank you; *
you are my God, and I will exalt you.”

29 Give thanks to the Lord, for he is good; *
his mercy endures for ever.

Lament for the sorrows of the world

7th July 2023

As a deer longs for flowing streams, so my soul longs for you, O God. Psalm 42:1

You Lord, are the source of all good things: 

We praise you.

You call us to tend and care for your creation: 

May we strive to do your will.

You have made us as brothers and sisters with all that lives: 

May we live together in peace.

A reading: Exodus 3:1-7 

Moses was keeping the flock of his father-in-law Jethro, the priest of Midian; he led his flock beyond the wilderness, and came to Horeb, the mountain of God. There the angel of the Lord appeared to him in a flame of fire out of a bush; he looked, and the bush was blazing, yet it was not consumed. Then Moses said, ‘I must turn aside and look at this great sight, and see why the bush is not burned up.’ When the Lord saw that he had turned aside to see, God called to him out of the bush, ‘Moses, Moses!’ And he said, ‘Here I am.’ Then he said, ‘Come no closer! Remove the sandals from your feet, for the place on which you are standing is holy ground.’ He said further, ‘I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.’ And Moses hid his face, for he was afraid to look at God. Then the Lord said, ‘I have observed the misery of my people who are in Egypt; I have heard their cry on account of their taskmasters. Indeed, I know their sufferings…’

Response
Great and awesome God, 

keeper of promises

and steadfast in love, 

We lay before you the sorrows of the world:

Soldiers and civilians killed in war, 

police and rioters caught in the crossfire of inequality 

refugees risking death to seek a safer life, 

lives lost in floods and heatwaves.

Lord have mercy: 

and hear our prayer.

Great and awesome God, 

keeper of promises

and steadfast in love, 

We lay before you the sorrows of the world:

Rivers drained by drought, 

glaciers and ice caps carved away by heat, 

burning tundra and wild fires,  

coral reefs bleached by heat stress.

Lord have mercy: 

and hear our prayer.

Great and awesome God, 

keeper of promises

and steadfast in love, 

We lay before you the sorrows of the world:

Livelihoods gone because of rising fuel prices, 

harvests lost as rainfall diminishes, 

futures destroyed by armed conflict,  

lives lost through lack of medical attention.

Lord have mercy: 

and hear our prayer.

Great and awesome God, 

keeper of promises

and steadfast in love, 

We lay before you the sorrows of the world:

Wildlife made homeless by forest clearance, 

migrating birds dying from heat exhaustion, 

bees and butterflies poisoned by pesticides, 

marine ecosystems decimated by over fishing.  

Lord have mercy: 

and hear our prayer.

Great and awesome God, 

keeper of promises

and steadfast in love, 

We lay before you the sorrows of the world:

Political intransigence that leaves people powerless, 

broken promises that relegate the needs of biodiversity,

half-baked measures that ignore the vulnerable,

taxes that reward the rich and take from the poor. 

Lord have mercy: 

and hear our prayer.

Holy and loving God, 

comfort us when we are overwhelmed, 

reassure us when we feel helpless, 

inspire us when we lack hope 

and empower us when we can make a difference.

Amen. 

The Grace