climate crisis – Page 3

Proper 4, 4th Sunday before Lent

9th February 2025

Reflection with readings below

God has created a world that is continually evolving. It is network of changing ecosystems inhabited by an infinite variety of species. Amongst these humans stand out for their capacity reshape the world. The writers of scriptures have known for millennia that humans have the ability to act for good or for ill. A passage in Deuteronomy tells the people that they can chose to do what is right and enjoy fruitful and joyous lives, or they can chose to do what is wrong and suffer lives of destruction and misery. And the situation hasn’t changed.

Today’s readings tell how God – aware of human frailties – time and again calls on individuals to proclaim God’s wisdom, God’s gospel of salvation, to the peoples of the world. God’s call to Isaiah

was dramatic and profound. The message Isaiah was called to speak was at a time of great tension and threat. It was not an easy message to proclaim, nor was it easy to hear. In fact the people chose to close their ears and ignore God’s warnings. Catastrophe followed.

Paul was clearly aware of the importance of the message he had to share, and equally clear that his role as a chosen messenger was not based on any merit on his part but purely on the grace of God. In fact Isaiah had shared the same sense of inadequacy. And Simon Peter too.

But whereas Isaiah’s encounter with God was full of awe and wonder, smoke and angels, Simon Peter’s boarders on the mundane. He was doing nothing more than his usually daily job. The unexpected catch of fish was certainly amazing but not out of this world. Yet the call, his encounter with Jesus, struck him to his core and was absolutely life changing. Now he was to use his skills for a different task, that of reaching out to and drawing in his fellow humankind, to allow them to encounter Jesus and to take on board a new way of living – the way of the Gospel, the way of God’s wisdom.

Here we are two millennia later. The world is in a vulnerable place and now – as always – people need to hear the word of God, to hear the wisdom that will lead them to choose the way of right living, of fruitfulness and joy.

And we are the people who must speak!

What must we say, what must we proclaim as the word of God to the world?

That we face an existential crisis of our own (human) making.

We have pumped so much carbon dioxide into the atmosphere (as well as other greenhouse gases) principally through burning fossil fuels at ever increasing rates. The warming effect on the atmosphere has already activating tipping points and feed back loops which are accelerating the impact. We’re seeing year on year increases in temperatures that are exceeding the expectations of the scientists; we’re seeing increasingly frequent and intense adverse weather events – floods, droughts, wildfire, storms, heat domes; we’re seeing melting glaciers and ice caps, rising sea levels and more frequent land and mud slides. We’re seeing the slowing of the Atlantic Meridian Overturning Current. When this current fails to circulate hot and cold waters, we in the UK will find ourselves in a land that has a climate compatible with that in Greenland. At the same time UK’s land area will be shrinking as sea levels rise by 50-70cm. This, on the present trajectory, will happen in the life time of children who have already been born. This is going to be the probably scenario they will face as they enter the job market and – perhaps – choose whether or not to become parents themselves.

We cannot prevent all of the adverse effects of the crisis – many are already baked in. But we can yet limit the worst impacts, we can protect against the most adverse consequences, we can help one another to live as safely and as comfortably as possible, but – and this is a big BUT – only if we act now on the science we have. Only if we act now for the common good – that is for the good of everyone with equality and justice – and not allow the interests of a minority to take precedence.

We need to engage the attention and the commitment of governments and organisations, of companies and and trade groups, of workers and investors, of social groups and individuals.

We have to act now. We have to act with urgency. We need to make substantial step changes so that we are more than half way to our goals of global sustainability in the next five years. We should write to our MPs, to Rachel Reeves, the Chancellor, and Ed Miliband, secretary of state for energy security and net zero. We should seek out campaigns and support them, sign petitions, boycott those companies that are supporting the continued expansion of fossil fuels. We should review our financial arrangements – do our banks, insurers, pension providers etc support fossil fuels industries? We should look at our own lifestyles – are we walking the talk? We should be looking out for groups and communities being marginalised and penalised by the climate crisis and the failure to make a just transition to a sustainable world.

This is the gospel message: we need to love our neighbours as ourselves – not just the neighbour next door, but the neighbours in the next town, across the next boarder, and in the farthest parts of the globe. We need to tend and care for the planet knowing that it is the unique common home that God created for us. We need to love God with our whole being because it is that love that will motivate us to act.

Isaiah 6:1-8, [9-13]

In the year that King Uzziah died, I saw the Lord sitting on a throne, high and lofty; and the hem of his robe filled the temple. Seraphs were in attendance above him; each had six wings: with two they covered their faces, and with two they covered their feet, and with two they flew. And one called to another and said:

“Holy, holy, holy is the Lord of hosts;
the whole earth is full of his glory.”

The pivots on the thresholds shook at the voices of those who called, and the house filled with smoke. And I said: “Woe is me! I am lost, for I am a man of unclean lips, and I live among a people of unclean lips; yet my eyes have seen the King, the Lord of hosts!”

Then one of the seraphs flew to me, holding a live coal that had been taken from the altar with a pair of tongs. The seraph touched my mouth with it and said: “Now that this has touched your lips, your guilt has departed and your sin is blotted out.” Then I heard the voice of the Lord saying, “Whom shall I send, and who will go for us?” And I said, “Here am I; send me!” And he said, “Go and say to this people:

`Keep listening, but do not comprehend;

keep looking, but do not understand.’

Make the mind of this people dull,
and stop their ears,
and shut their eyes,

so that they may not look with their eyes,
and listen with their ears,

and comprehend with their minds,
and turn and be healed.”

Then I said, “How long, O Lord?” And he said:

“Until cities lie waste
without inhabitant,

and houses without people,
and the land is utterly desolate;

until the Lord sends everyone far away,
and vast is the emptiness in the midst of the land.

Even if a tenth part remain in it,
it will be burned again,

like a terebinth or an oak
whose stump remains standing
when it is felled.”

The holy seed is its stump.

Psalm 138

1 I will give thanks to you, O Lord, with my whole heart; *
before the gods I will sing your praise.

2 I will bow down toward your holy temple
and praise your Name, *
because of your love and faithfulness;

3 For you have glorified your Name *
and your word above all things.

4 When I called, you answered me; *
you increased my strength within me.

5 All the kings of the earth will praise you, O Lord, *
when they have heard the words of your mouth.

6 They will sing of the ways of the Lord, *
that great is the glory of the Lord.

7 Though the Lord be high, he cares for the lowly; *
he perceives the haughty from afar.

8 Though I walk in the midst of trouble, you keep me safe; *
you stretch forth your hand against the fury of my enemies;
your right hand shall save me.

9 The Lord will make good his purpose for me; *
O Lord, your love endures for ever;
do not abandon the works of your hands.

1 Corinthians 15:1-11

I would remind you, brothers and sisters, of the good news that I proclaimed to you, which you in turn received, in which also you stand, through which also you are being saved, if you hold firmly to the message that I proclaimed to you–unless you have come to believe in vain.

For I handed on to you as of first importance what I in turn had received: that Christ died for our sins in accordance with the scriptures, and that he was buried, and that he was raised on the third day in accordance with the scriptures, and that he appeared to Cephas, then to the twelve. Then he appeared to more than five hundred brothers and sisters at one time, most of whom are still alive, though some have died. Then he appeared to James, then to all the apostles. Last of all, as to one untimely born, he appeared also to me. For I am the least of the apostles, unfit to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am, and his grace toward me has not been in vain. On the contrary, I worked harder than any of them–though it was not I, but the grace of God that is with me. Whether then it was I or they, so we proclaim and so you have come to believe.

Luke 5:1-11

Once while Jesus was standing beside the lake of Gennesaret, and the crowd was pressing in on him to hear the word of God, he saw two boats there at the shore of the lake; the fishermen had gone out of them and were washing their nets. He got into one of the boats, the one belonging to Simon, and asked him to put out a little way from the shore. Then he sat down and taught the crowds from the boat. When he had finished speaking, he said to Simon, “Put out into the deep water and let down your nets for a catch.” Simon answered, “Master, we have worked all night long but have caught nothing. Yet if you say so, I will let down the nets.” When they had done this, they caught so many fish that their nets were beginning to break. So they signalled their partners in the other boat to come and help them. And they came and filled both boats, so that they began to sink. But when Simon Peter saw it, he fell down at Jesus’ knees, saying, “Go away from me, Lord, for I am a sinful man!” For he and all who were with him were amazed at the catch of fish that they had taken; and so also were James and John, sons of Zebedee, who were partners with Simon. Then Jesus said to Simon, “Do not be afraid; from now on you will be catching people.” When they had brought their boats to shore, they left everything and followed him.

Prayers for Candlemas

1st February 2025

“I, the LORD, have called you for a righteous purpose, and I will take hold of your hand. I will keep you and appoint you to be a covenant for the people and a light to the nations. Isaiah 42:6

You Lord are the light of the world:

help us to see.

Your word is a light for our path:

guide us in all we do.

Whatever we say or do:

let it be to the glory of God.

A reading from Luke 2: 29- 35

“Sovereign Lord, now let your servant die in peace,

as you have promised.

I have seen your salvation, which you have prepared for all people.

He is a light to reveal God to the nations,

and he is the glory of your people Israel.”

Jesus’ parents were amazed at what was being said about him. Then Simeon blessed them, and he said to Mary, the baby’s mother, “This child is destined to cause many in Israel to fall, and many others to rise. He has been sent as a sign from God, but many will oppose him. As a result, the deepest thoughts of many hearts will be revealed. And a sword will pierce your very soul.”

Response:

Where will that light shine?

Will it reach the tops of the mountains where the glaciers are fast disappearing?

Will it follow the rivers that flow down from the mountains?

Will it light upon the people who rely on the river for their livelihoods?

Will it herald a bright future for them or pierce their soul as with a sword?

Where will that light shine?

Will it reach the depths of the earth where conglomerates mine for minerals and riches?

Will it reach the depth of the oceans where conglomerates drill for oil and gas?

Will it follow the flow of money that skips lightly past those who labour,

and fills the ever deepening pockets of the wealthy?

Will it herald a bright future for them or pierce their soul as with a sword?

Where will the light shine?

Will it reach the verdant understory deep within the rainforests?

Or will it find that space already punctured by sugar and soy plantations?

Will it be embraced by a rich biodiverse ecosystem –

or will it search desperately for indigenous lives that are no more?

Will it herald a bright future for them or pierce their soul as with a sword?

Where will the light shine?

Will it glitter on the vast whiteness of the poles?

Or will it sink into the void that melting ice has left behind?

Will it bring life to the Arctic tern and the walrus?

Will it be a ray of light for the penguin chick and the polar bear cub?

Will it herald a bright future for them or pierce their soul as with a sword?

Where will the light shine?

Will reach inside apartment blocks split open by bombs?

Will it reach inside the ‘temporary’ abodes of the refugee camp?

Will it reach inside those precarious homes where the need for heat

faces a constant battle with the need to eat?

Will it spotlight communities in need of levelling up?

Will it herald a bright future for them or pierce their soul as with a sword?

For the times we have masked your light so that its message is obscured:

Lord have mercy.

For the times we have refocused your light away from those in need:

Lord have mercy.

For the times we have directed your light away from our own shortcomings:

Lord have mercy.

For the times we have refused to see where your light is pointing:

Lord have mercy.

Renew in us your spark that we may be visible agents of your Kingdom and active agents of your purpose.

Amen.

The light shines in the darkness, and the darkness has not overcome it. John 1:5

Green Tau: 102

31st January 2025

Why protesting about protest is important!

Over a thousand people sat in the road outside the Royal Courts of Justice to protest at the deliberate diminution of the right to protest in the UK. Inside the Courts an appeal was being heard brought by 16 climate protesters challenging the severity of the sentences they had been given.

As we sat in silence on the road in three orderly lines back to back, police offices walked up and down the lines, stopping to address individuals asking them to move. ‘We recognise your right to protest but this is a live road’. ‘What can we do to make you move?’ ‘Please move to the designated protest area in between the church of St Clement Dane and the court house’. ‘A section 14 notice may be imposed on this section of road and then we may arrest you’. ‘You might spend hours in a police cell.’

This was a silent vigil so most chose not to respond to the police. Instead maintaining the silence with eyes downcast, we resolutely continued to sit in the road.

Yes we were blocking the road. Yes we were preventing vehicles from using that section. Why? Because – yes – this was a protest. And what is a protest if it does not cause some degree of disruption?

The reason for any protest is to raise awareness – to draw people’s attention – to an issue in order to effect change. This the protest was about the failure of the system to allow justifiable and reasonable protest.

Over the last few years the right to protest has been has been crushed and demonised by the government through new laws, by judges through punitive interpretation of laws and sentencing guidelines, and by corporate interests through their ability to drop quiet words into significant ears, and their ability to afford the cost of legal actions and injunctions.

Where once walking peacefully along a street was considered a valid means of protest, it is now designated as ‘public nuisance’. Where once sitting and blocking a road was considered a valid means of protest, it is now designated as a ‘disruption of national infrastructure’. Have we reached a situation where you can only protest by staying quietly on the pavement, well away from anyone or anything you might disrupt?

Protest is meant to disrupt. It is meant to irritate. It is there to draw attention to a situation that needs to change. Yes, protest has to be proportionate. Yes, protest has to target the appropriate audiences. Yes, protest has to be based on valid claims.

The climate crisis is the biggest existential crisis that we humans have ever faced. A delayed car journey diminishes into insignificance compared with the potential loss of life of millions of people.

The climate crisis has no favourites, it can and will continue to affect us all. There is no audience that can argue that it doesn’t threaten them.

The climate crisis is a scientifically hypothesised, modelled and proven crisis. There is no valid data that proves otherwise.

And yet since the rise of Extinction Rebellion in 2018, and subsequent groups such as Insulate Britain and Just Stop Oil, governments, judges and the Criminal Prosecution Service have gone out of their way in refuting that the actions being taking by these groups represents genuine protest.

Protesting about the right to protest is vitally important in an era when we face not only the existential crisis of climate change but also the threat of oppressive right wing politics that is beginning to dominate the world.

Green Tau: issue 101

Reshaping how we can talk positively about the climate crisis – part 1: energy security

10th January 2025

How can we talk about the climate crisis in a way that sounds encouraging?

The climate crisis is an existential threat which is certainly not good news. Its causes and impact are diverse and numerous such that it is hard to pin down ‘This is the cause’ and ‘This is the solution’. It is hard to quantify ‘This is how it will effect you’ and ‘This will be the time table.’

All this makes it difficult to find a way of talking to people about the crisis and how we might respond.

So here are some thoughts that might help.

Energy security.

1. At the outbreak of war between Russia and Ukraine we were worried that we would not have enough energy (ie oil and gas from Russia) to keep power stations and industries running. There was a fear that the lights might go out. There is always going to be a energy security risk when we are reliant on an imported fuel. Despite what the government may suggest, the oil and gas supplies in the North Sea are insufficient to meet current needs, and the business arrangement is such that any North Sea oil and gas we use, has to be bought in the international market at the going rate. There are no special deals for UK customers. How much better then if we could obtain all our energy from home produced renewable sources – wind, solar, tidal. That surely would be a better definition of secure energy.

Any projects that involve increasing our renewable energy capacity are good news stories. This includes not just wind turbines and solar panels, but also the grid infrastructure need to distribute the energy.

For more info – https://www.ucl.ac.uk/bartlett/sustainable/sites/bartlett_sustainable/files/isr_141123_energy_security_-_a_sustainable_strategy_for_the_uk.pdf

2. Community energy projects enable communities to invest in and benefit from local energy production be that a wind turbine or turbines, solar panels on community rooves, or hydro power from a river or tide. New legislation is being introduced that would enable communities to benefit directly from selling their energy (under existing rules communities – and individuals – have to seek to one of the electricity producers). Community energy projects can give local populations greater energy security and to benefit directly from cheaper energy bills – this may be the compensating factor that outweighs local reluctance to the expansion of wind farms etc.

For more info – (re rural communities) https://www.cpre.org.uk/discover/why-we-love-community-energy/

(re urban communities) https://www.communityenergy.london/wp-content/uploads/2021/09/Cities-and-Community-Energy-in-England-FINAL-combined.pdf

3. There is a counter argument that renewable energy doesn’t provide security because we could have a run of windless, sunless days (which do happen as we have seen recently). Batteries are the obvious answer, combined with price tariffs that encourage consumers to use less when generation is low, and to use – or store – energy when generation is high. These will need to be used in conjunction with ‘large scale electricity storage’ which would involve using excess power to create hydrogen which would then be stored in salt mines. (For more details see https://royalsociety.org/-/media/policy/projects/large-scale-electricity-storage/large-scale-electricity-storage-policy-briefing.pdf)

Improvements in battery technology are good news stories. Batteries also give individual households as well as business units, schools, hospitals etc immediate energy security. There are genuine concerns about the environmental and social costs of some of the minerals needed to make batteries. Current research is developing a sodium battery that uses salt, which is widely available, rather than rare and expensive lithium.

For more info – https://www.field.energy/views/energy-security-how-battery-storage-helps-keep-the-lights-on

Energy costs

Energy security is linked to energy costs. If energy costs are so high as to preclude people being able to afford it, then their energy supply is not secure. The outbreak of war between Russia and Ukraine triggered a rapid rise in the cost of energy initially rising by around 40%, 130% and 180% for oil, coal and gas. The prices of these fossil fuels are determined by global commodity markets so everyone is susceptible to the prices hikes. Renewable energies on the other hand reflect local factors – although the cost and availability of key materials such as steel, will have an impact on the building of, for example, new wind turbines, and the relative prices charged for renewable energy and fossil fuels will impact investment decisions.

By and large renewable energy is cheaper than fossil fuel energy – although currently in the UK a levy is charged on energy costs to cover the cost of transitioning to renewable energy, and (bizarrely) this adds more to the cost of electricity that it does to gas (16% of the final price of electricity and 5.5% of the final price of gas). https://www.nesta.org.uk/household-energy-bills-green-levies/

Going on into the future renewable energy will continue to fall in real terms whilst the cost of fossil energy will rise. By offering affordable energy, renewables will continue to offer energy security.

First Sunday after Christmas

29th December 2024

Reflection with readings below

In some churches this day celebrates the Holy Family. Together Mary, Joseph and Jesus are the Holy Family. Together with us, they are also God’s Family. The family is what is shown to been important in keeping the young Jesus safe in the face of adversity.

In Luke’s Gospel, the family has stuck together as Joseph has taken Mary and their as yet to be born child all the way from Nazareth in the north to Bethlehem in the south to comply with new government regulations. Like many regulations, it has not been well thought through and its implementation has caused temporary housing problems for many. Joseph and Mary settle in to shared temporary accommodation and it is in that place that Jesus is born.

In Matthew’s Gospel insecurity takes another form. While Herod is massacring the toddlers of Bethlehem, Mary and Joseph are fleeing across the border to Egypt with the child Jesus. Did the gifts of the magi proved timely as a ready source of cash to assist this unplanned departure to a new, and possibly impermanent, home?

In each scenario the family remains together and takes strength and guidance from listening to God.

In today’s gospel we have another account of a family event involving Mary, Joseph and Jesus. Now Jesus, whilst still a junior, is of an age to have his own ideas and his own views about the world, and he chooses to explore these with the elders in the temple. They are intrigued and impressed by what he has to say. But is this adults being impressed by the naive and idealistic sincerity of a child who has not yet learnt to understand the ways of the ‘real’ world? For a couple of decades later these temple elders are going to derided and lambast the words that Jesus speaks.

Is this the same response we see from those in authority who smile at children holding up placards that say ‘There’s no planet B!’ and ‘Allow me to have a future!’ The same authorities who keep on funding fossil fuels when they should be funding renewables, who let their ears be bent by meat giants when they should be listening to the scientists?

Jesus knew that the temple was his Father’s house just as much as he knew his home was in Nazareth with Mary and Joseph. Children know that this world is their home – our common home – just as much as the place where they live with their immediate family is also home. Children may have a simplistic view of life but it can be a simplicity that cuts to the core of the problem. There is no planet B: if we do not act urgently and at scale, this planet is going to turn into

a very unsafe home to live in. We need those in authority – governments and commercial enterprises – to act now! To cut carbon emissions to net zero, to drastically cut methane emissions, to shift their financial clout to ensure a just transition, to enhance biodiversity, to support vulnerable communities already facing the adverse effects of the crisis, and to be honest in listening to those most at risk.

As an addendum, the gospel also highlights that families are not a rigid combination of one mother, one father plus children. Families can include various father and mother figures. Indeed the writers pre-Jesus described God as being like a mother, like a midwife, and even, like a scorned husband. Perhaps what really makes a family is the quality of the relationships they share.

1 Samuel 2:18-20, 26

But Samuel was ministering before the Lord—a boy wearing a linen ephod. Each year his mother made him a little robe and took it to him when she went up with her husband to offer the annual sacrifice. Eli would bless Elkanah and his wife, saying, “May the Lord give you children by this woman to take the place of the one she prayed for and gave to the Lord.” Then they would go home.

Psalm 148

Praise the Lord.

Praise the Lord from the heavens;
praise him in the heights above.

Praise him, all his angels;
praise him, all his heavenly hosts.

Praise him, sun and moon;
praise him, all you shining stars.

Praise him, you highest heavens
and you waters above the skies.

Let them praise the name of the Lord,
for at his command they were created,

and he established them for ever and ever—
he issued a decree that will never pass away.

Praise the Lord from the earth,
you great sea creatures and all ocean depths,

lightning and hail, snow and clouds,
stormy winds that do his bidding,

you mountains and all hills,
fruit trees and all cedars,

wild animals and all cattle,
small creatures and flying birds,

kings of the earth and all nations,
you princes and all rulers on earth,

young men and women,
old men and children.

Let them praise the name of the Lord,
for his name alone is exalted;
his splendour is above the earth and the heavens.

And he has raised up for his people a horn,
the praise of all his faithful servants,
of Israel, the people close to his heart.

Praise the Lord.

Colossians 3:12-17

Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience. Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you. And over all these virtues put on love, which binds them all together in perfect unity.

Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful. Let the message of Christ dwell among you richly as you teach and admonish one another with all wisdom through psalms, hymns, and songs from the Spirit, singing to God with gratitude in your hearts. And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him.

Luke 2:41-52

Every year Jesus’ parents went to Jerusalem for the Festival of the Passover. When he was twelve years old, they went up to the festival, according to the custom. After the festival was over, while his parents were returning home, the boy Jesus stayed behind in Jerusalem, but they were unaware of it. Thinking he was in their company, they traveled on for a day. Then they began looking for him among their relatives and friends. When they did not find him, they went back to Jerusalem to look for him. After three days they found him in the temple courts, sitting among the teachers, listening to them and asking them questions. Everyone who heard him was amazed at his understanding and his answers. When his parents saw him, they were astonished. His mother said to him, “Son, why have you treated us like this? Your father and I have been anxiously searching for you.”

“Why were you searching for me?” he asked. “Didn’t you know I had to be in my Father’s house?”

But they did not understand what he was saying to them.

Then he went down to Nazareth with them and was obedient to them. But his mother treasured all these things in her heart. And Jesus grew in wisdom and stature, and in favour with God and man.

Green Tau: issue 99

9th December 2024

How we can make a just transition?

Globally we know we have to reach net zero greenhouse gas emissions by 2050 – at the latest – if we are to curb the inexorable rise in temperatures, the associated increase in extreme weather events and any of the various tipping ecological points that would accelerate this process.

Here in the UK our government has set a target of reducing emissions by 68% (compared with 1990 values) by 2030 and by 81% by 2035 and ultimately by 100% by 2050.

To achieve these targets we need to reduce sharply our use of fossil fuels to heat our buildings (including cooling in the summer), to run our transport systems (vehicles, trains, airplanes etc), to generate electricity, and in various industrial processes such as making steel.

Such changes will impact is all. For householders it will include having to add more insulation to their homes and replacing gas boilers with electrically based heating. And for tenants, hopefully such alterations will be carried out by their landlords. For commercial and institutional buildings there will equally be the need to replace gas with electric heating and cooling systems, as well as upgrading thermal insulation. Such buildings may well have the scope to install solar panels and batteries so that they can generate their own electricity. The managers of such buildings may also want to reflect on how staff, users and customers travel to and from their premises to enable these to become more sustainable in their use of energy.

For car drivers it will be switching to electric cars or, even better, switching to public transport and active travel. For delivery drivers it will be switching to cycles for small, local loads and electric vehicles for larger ones. For the railway it will be investing in further electrification of the rail network and potentially developing battery units for short, smaller capacity branch lines. For airlines it must mean reducing the number of flights as there really is no green alternative to aviation fuel, although for short flights serving outlying islands battery planes may be a developmental opportunity.

For the energy sector, it will include continuing to develop and expand renewable energy sources (solar, wind and tidal) to provide all the extra green electricity that will be needed by other sectors, and to provide the necessary infrastructure to support that and to enable individual households, businesses and communities to develop their own generation capacity.

For industrial processes it will be switching to new methods of production such as using electric arc furnaces for steel making and for cement production developing new chemical formulations that avoid releasing large amounts of CO2.

These changes will also have impacts on jobs with some people needing to retrain for new careers – for example oil rig workers retraining to build and maintain offshore wind turbines, car workers might switch to building public transport rolling stock, airline staff might switch to working in the rail industry, blast furnace workers might retrain as installers of heat pumps and thermal insulation, or switch to manufacturing double glazing units, solar panels, and wind turbines etc.

These changes will need considerable financial investment, which must mean shifting money currently invested in supporting carbon intensive industries and projects, to these low carbon sustainable alternatives. And this will mean a shift in thinking by those who work in the financial markets – bankers, financiers, investment managers, pensions and insurance fund managers, etc.

These changes will also need government support, both in terms of legislation that will deliberately shift markets in the right direction, and in terms of subsidies, switching these away from carbon intensive industries and towards the green alternatives. And this will be a key role in achieving the carbon emission targets. Our capitalistic economic system is not well equipped to create the change we need. It is not well equipped to reflect the risks and damage caused by carbon intensive industries and products. Nor is it well equipped to ensure that those responsible for the damage already caused should pay for all necessary remedial and restorative action.

Earlier this week – 5th December – Shell and Equinor announced a plan to combine their operations in the North Sea to more effectively extract the remaining oil and gas reserves for ‘decades’ to come! This would ensure their continuing profit levels and in particular share dividends. How can it be economic to extract more carbon emitting oil and gas over those very same decades when we as a nation – and globally – are struggling to reduce our carbon emissions to net zero?

And how can it be that our government will provide subsidies to these oil companies to enable them to develop these projects? It is calculated that with tax breaks and subsidies, the UK could pay upward of 90p in the pound for the cost of developing the Rosebank oil field.

And how can it be that these oil companies can talk about – and use this in their advertising – that they are maintaining the UK’s energy security, and that they are keeping homes warm – and neglecting to point out that the cost of what they provide is at an increasing to customers and the environment – as if only gas and oil could achieve energy security?

What we need for a just transition is:

proactive action taken by the government to create and safeguard a transition via legislation that is fair to the working population, that is fair to householders, and that ensures a level and consistent playing field for businesses
Proactive action taken by the government to redirect subsidies so that they support and enhance the transition to renewables and ensure that the price to the consumer is affordable in the short term. (In the long term re-newables will be cheaper)
Proactive action by the financial world to shift finances from the old carbon intensive industries to the growing low carbon, sustainable ones
Proactive action by companies and organisations to ensure their operations are shifting at pace to achieve net zero.

A key part in this transition can be found in the Climate and Nature Bill – the CAN Bill – which is a private member’s bill that is currently making its way through Parliament. We can show our support for this via the Zero Hours web page and by asking our individuals MPs to back the bill when it comes for its second reading on 24th January – https://www.zerohour.uk/climate-and-nature-bill/

For more information

https://www.theguardian.com/business/2024/dec/05/shell-and-equinor-to-merge-uk-north-sea-oil-and-gas-assets?CMP=Share_iOSApp_Other

https://www.reuters.com/markets/deals/equinor-shell-form-jointly-owned-oil-gas-producer-britain-2024-12-05/

https://www.stopcambo.org.uk/updates/everything-you-need-to-know-about-the-rosebank-oil-field

https://www.iea.org/reports/world-energy-outlook-2022/energy-security-in-energy-transitions

Green Tau: issue 98

Walking the Talk

24th November 2024

A few weeks ago, whilst I and others were holding our weekly Earth Vigil outside Parliament, a passerby stopped to quiz us. In transpired that he was not interested in the wellbeing of the environment and rather wanted to justify his position by proving that we were hypocrites.

His line was that we could not be taken seriously in calling for a rescinding of the Rosebank licence whilst possessing shoes, clothes, rucksacks etc made from plastics/ ie oil. He would not listen to our response that we were constrained by what one could buy in a world that is still heavily embedded in using oil. Even as our economies transitions away from oil, it is still going to take a while before sufficient alternatives take over from plastic. As one person interjected, “When Edison was designing the lightbulb he had to rely on candle light!” (Or possibly gas).

But what really incensed me was that I do try and do everything I can to live ecologically. I wear second hand clothes, darn my socks, patch my rucksack and my trainers, shop at a refill shop, avoid buying anything in a plastic wrapper, don’t fly, eat a vegan diet that includes wonky and unwanted fruit and vegetables, source beans and pulses grown in the UK. And flour for my bread is milled in a proper windmill in Cambridgeshire!

I do do all I can to walk the talk!

And it’s not easy especially when you feel your are a minority of one. When we are away from our normal locality – and especially so when on holiday in Switzerland (we go by train) – it feels as if everyone else is saying, why are you so awkward? What difference can it make whether or not you eat a little cheese, eat a cake made with butter, an ice cream made with milk? Will eating a croissant make any difference to the world?

When I stay with family and they make a special dish just for me, I feel I awkward and think I must seem very pedantic.

Or when others are discussing their past and future holidays, a quick (and let’s agree in the present tax regime, cheap) flight to Italy/ Turkey/Spain, or a leisurely holiday exploring Japan, Korea and Malaysia, or a winter trip to sunny Oz. Am I grouch or a kill joy because I won’t fly? And this is where I do feel guilty: am I being really selfish as I know my husband would love for us to travel the world?

So why is it important to tread this lonely path?

Firstly because unless someone starts, no one will ever start. I maybe the first not to fly amongst our friends but hopefully I won’t be the last.

Secondly because the more people take these steps the easier it will be for other to follow. If I always ask for a vegan cake when I’m buying a coffee, then hopefully in a few years time, vegan cakes will be the norm on cafes. Plant based milks are pretty much standard nowadays! (But why then current trend of charging extra?)

Thirdly because the more people are seen to be travelling by train not plane, or eating humous not cheese, or carrying a keep cup rather than using a single use throw away cup, the more normal such behaviour becomes.

Fourth as such patterns of behaviour become normalised – even popular – so businesses and governments will change their thinking.

Fifthly because eventually the world could change for the better!

Yet I am not hopeful that any of this will happen fast enough to prevent the huge catastrophe that the climate crisis is forming. And that makes it a very hard path to tread. I am making life awkward for myself and my husband and my friends and family with only a very small chance that it will make life better for them. But equally I know that not trying would be even more hurtful.

And finally, yes I do it because it makes me feel just a little bit better; that I am at least doing something rather than nothing.

Counting on … day 217

19th November 2024

Last week the UK announced its 2035 NDC* target – to reduce all greenhouse gas emissions by at least 81% on 1990 levels. The previous 2035 target was for a 78% reduction. The UK has an interim target of cutting greenhouse gases by 68% by 2030.

Greenpeace UK’s senior political adviser, Rebecca Newsom, said in a statement. “But targets need to be backed up with bold action. When the government submits its action plan next year, it must include details of how the UK will deliver a full phase out of oil and gas.” Hopefully we can count on the government to curtail the development of the Rosebank oil field. The development of the oilfield is in the balance as judges on Scotland deliberate as to the legality of the original licensing process.

nationally determined contribution – ie each nations’s undertaking to reduce national emissions so as to meet the targets of the 2015 Paris Agreement

Proper 28

17th November 2024

Reflection with readings below

Jesus is quite clear in talking with his companions that the future is not all rosey, but that troubled times lay ahead, that the certainty of existing structures – whether of the temple, or of the rich and powerful, or indeed of the Roman Empire – were underscored by frailty and impermanence.

And I don’t think the scenario has changed much since then. The world is still beset by troubled times – of human making! – and of unstable structures that could fall at any moment. Wars and coups, flash floods and financial crashes, are all possibilities.

Yet we are asked to be steadfast, to keep the faith, to hold on to hope. Indeed we are called to be like bright stars, leading the way by right living. Right living is what we discern from listening to God speaking into our hearts, night after night. It is what we discern through the laws that God writes into our hearts and minds. It is there in the DNA of creation – that we should love and live in harmony with each and every part of creation. And just as we know we are called to love, we also know we are to be recipients of that same love – that creation loves us back.

We are not merely single, stand-alone individuals. We are interrelated, interdependent beings, co-participants in the dance of life. The writer of Hebrews reminds us – and urges us to action – that we should “provoke one another to love and good deeds, not neglecting to meet together, as is the habit of some, but encouraging one another.”

And this is what we must do, even in the face of crises and conflicts, of despair and destruction. Yesterday across the world people held demonstrations calling for Global Justice – for a fair sharing of resources, for a just financial redistribution giving support to the most needy and ensuring that those who pollute and abuse their positions, pay up. Within the confines of COP29 in Azerbaijan, such protests were perforce, silent and stationary, as protestors lined the corridors between conference rooms. In London, people in their thousands marched (slowly) with banners and placards from the British Museum (which still receives sponsorship from a major oil producer) to Whitehall + the heart of government. I can’t say that we were optimistic that we would win the changes we sought, that our and other governments would overnight become way more generous in providing climate finance, that oil companies would use their excessive profits to make good the damage they have caused. But we did make a stand, we did encourage each other, we did reaffirm our believe that we are called to love one another and to seek justice for those who suffer.

Love is not a mere warm feeling; it is action taken against the odds, faithfully following the one true Christ.

Daniel 12:1-3

The Lord spoke to Daniel in a vision and said, “At that time Michael, the great prince, the protector of your people, shall arise. There shall be a time of anguish, such as has never occurred since nations first came into existence. But at that time your people shall be delivered, everyone who is found written in the book. Many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. Those who are wise shall shine like the brightness of the sky, and those who lead many to righteousness, like the stars forever and ever.”

Psalm 16

1 Protect me, O God, for I take refuge in you; *
I have said to the Lord, “You are my Lord,
my good above all other.”

2 All my delight is upon the godly that are in the land, *
upon those who are noble among the people.

3 But those who run after other gods *
shall have their troubles multiplied.

4 Their libations of blood I will not offer, *
nor take the names of their gods upon my lips.

5 O Lord, you are my portion and my cup; *
it is you who uphold my lot.

6 My boundaries enclose a pleasant land; *
indeed, I have a goodly heritage.

7 I will bless the Lord who gives me counsel; *
my heart teaches me, night after night.

8 I have set the Lord always before me; *
because he is at my right hand I shall not fall.

9 My heart, therefore, is glad, and my spirit rejoices; *
my body also shall rest in hope.

10 For you will not abandon me to the grave, *
nor let your holy one see the Pit.

11 You will show me the path of life; *
in your presence there is fullness of joy,
and in your right hand are pleasures for evermore.

Hebrews 10:11-25

Every priest stands day after day at his service, offering again and again the same sacrifices that can never take away sins. But when Christ had offered for all time a single sacrifice for sins, “he sat down at the right hand of God,” and since then has been waiting “until his enemies would be made a footstool for his feet.” For by a single offering he has perfected for all time those who are sanctified. And the Holy Spirit also testifies to us, for after saying,

“This is the covenant that I will make with them
after those days, says the Lord:

I will put my laws in their hearts,
and I will write them on their minds,”

he also adds,

“I will remember their sins and their lawless deeds no more.”

Where there is forgiveness of these, there is no longer any offering for sin.

Therefore, my friends, since we have confidence to enter the sanctuary by the blood of Jesus, by the new and living way that he opened for us through the curtain (that is, through his flesh), and since we have a great priest over the house of God, let us approach with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. Let us hold fast to the confession of our hope without wavering, for he who has promised is faithful. And let us consider how to provoke one another to love and good deeds, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day approaching.

Mark 13:1-8

As Jesus came out of the temple, one of his disciples said to him, “Look, Teacher, what large stones and what large buildings!” Then Jesus asked him, “Do you see these great buildings? Not one stone will be left here upon another; all will be thrown down.”

When he was sitting on the Mount of Olives opposite the temple, Peter, James, John, and Andrew asked him privately, “Tell us, when will this be, and what will be the sign that all these things are about to be accomplished?” Then Jesus began to say to them, “Beware that no one leads you astray. Many will come in my name and say, ‘I am he!’ and they will lead many astray. When you hear of wars and rumours of wars, do not be alarmed; this must take place, but the end is still to come. For nation will rise against nation, and kingdom against kingdom; there will be earthquakes in various places; there will be famines. This is but the beginning of the birthpangs.”

Counting on day 213

13th November 2024

Adapting lifestyles and infrastructure to cope with the already present aspects of the climate crisis do not come cheaply – although it is definitely (infinitely) cheaper than the cost of making good the damage that would otherwise occur.

Not all countries can afford these essential costs. As a matter of justice and of common human decency we need to count on the world leaders to both agree and – most importantly – to pay their fair contribution to enable all global citizens to be protected.

“Poorer developing nations are struggling to find the money to meet those increasingly urgent challenges, with this week’s Adaptation Gap report putting their annual adaptation needs at $215 billion-$387 billion, against international public funding of about $28 billion in 2022.

Wealthy governments say they’re on track to deliver a goal to double adaptation finance from 2019 levels by 2025, to around $40 billion a year – but that would only reduce the adaptation finance gap by about 5%, the report warned. (1)

https://www.climatechangenews.com/2024/11/08/rich-nations-on-track-to-double-adaptation-finance-but-huge-gap-persists/?utm_source=Climate+Weekly&utm_campaign=92eb3c50b7-EMAIL_CAMPAIGN_2024_10_25_COPY_01&utm_medium=email&utm_term=0_-33c1cd21bb-408145328