Tag: sin

Fourth Sunday of Lent

15th March 2026

Reflection with readings below

The gospel of John is full of signs. They are signs that invite to see beyond what has just happened.  Jesus wants us to see the signs as a stepping stone to understanding something fundamental about the kingdom  of God. At Cana we are invited not just to see that water has been turned into wine, but that generosity and transformation are key characteristics of God’s kingdom. In today’s story we are invited not just to marvel at the healing of a blind man, but to question our own ability to see. Our ability to see determines our ability to engage with the ways of the kingdom of God. 

It seems to us curious that anyone would think that blindness would be a result of sin – particular the sin of a parent – where is the justice in that? But what do we mean by sin? 

A starting point might be to understand sin as that which separates us from God or which separates us from our fellow brothers and sisters (and the two are interlinked. To love God is to love our brothers and sisters; to love our brothers and sisters is to love God). Nothing separates Jesus from God, and nothing separates him from his love for this fellow human. In that love, God’s glory is to be revealed.

The man does as Jesus directs and as he washes at the Pool of Siloam, finds that he has been healed. However it is a change of circumstances in which others do not seem able to rejoice. They don’t seem to feel that he is deserving of healing, and keep questioning him – and then question the validity of his healing: maybe he wasn’t really blind in the first place! Not surprisingly the man born blind is getting somewhat annoyed. He has been healed, he is grateful to Jesus for what he has done. He understands Jesus to be a prophet who has through the power of God healed him. He senses that Jesus is closer to God than the Pharisees. 

When Jesus seeks him out, his faith in Jesus as the promised messiah is completed.

Jesus declares his mission –  that he has come “that those who do not see may see, and those who do see may become blind.” It seems clear that the Pharisees whilst their eyes see – indeed pry – they are the ones who are blind: blind to God’s presence and purpose. The response of those Pharisees who hear Jesus, is ambiguous but maybe some who were unable to see the truth now come to understand their blindness and repent accordingly.

In response to the line in Amazing Grace, “Once I was blind but now I see”, Nadia Bolz-Weber said, “Once I was blind blind, now I see badly!” I think in her answer there is a lot of honesty. We are not good at seeing clearly. We are often struggle to see what it is that is obstructing our vision.

When I buy a coffee, am I blind to the low pay received by the barista? Am I blind to the poor price paid to the coffee grower? Am I blind to the vulnerability of coffee growing areas to the impact of climate change?

It is easy to be blinded by a prevailing expectation that a cup of coffee should be cheap; the belief that free markets always ensure fair prices; the common understanding that climate change is a future – not a present – worry. We only see badly. Like the Pharisees, we don’t look beyond the norms we have grown up with, to see what God might really be wanting.

And it is not just in buying cups of coffee, but in so many other parts of our lives that we are – perhaps unwittingly – going along blind and indifferent to the plight of our brother and sisters and so failing at the same time to love God.

The Pharisees are surprised when Jesus suggests they cannot see: they are surely inherently good people, following the laws of God. And I am sure each in their own way did love their chosen neighbour and did in their own way love God. Yet they are blind to so much. The culture and system in which they live perpetuates this blindness, this inability to see what is separating them from all their neighbours, from the expansive eternal nature of God.

This can be true for us. Our blindness to the suffering of neighbours – both human and creaturely – happens because we are trapped in a culture and system that is inherently unjust and unsustainable. Simply paying for a more expensive, fair trade, coffee or recycling all our plastic, will not at scale restore justice or ensure sustainability. We need system change – salvation – so that we can live in harmony together with all our brothers and sisters, in harmony with God. 

This radical transformation – this healing of our blindness to the – is what Jesus declares and offers to us. How will our lives be if we accept his healing? 

1 Samuel 16:1-13

The Lord said to Samuel, “How long will you grieve over Saul? I have rejected him from being king over Israel. Fill your horn with oil and set out; I will send you to Jesse the Bethlehemite, for I have provided for myself a king among his sons.” Samuel said, “How can I go? If Saul hears of it, he will kill me.” And the Lord said, “Take a heifer with you, and say, ‘I have come to sacrifice to the Lord.’ Invite Jesse to the sacrifice, and I will show you what you shall do; and you shall anoint for me the one whom I name to you.” Samuel did what the Lord commanded, and came to Bethlehem. The elders of the city came to meet him trembling, and said, “Do you come peaceably?” He said, “Peaceably; I have come to sacrifice to the Lord; sanctify yourselves and come with me to the sacrifice.” And he sanctified Jesse and his sons and invited them to the sacrifice.

When they came, he looked on Eliab and thought, “Surely the Lord’s anointed is now before the Lord.” But the Lord said to Samuel, “Do not look on his appearance or on the height of his stature, because I have rejected him; for the Lord does not see as mortals see; they look on the outward appearance, but the Lord looks on the heart.” Then Jesse called Abinadab, and made him pass before Samuel. He said, “Neither has the Lord chosen this one.” Then Jesse made Shammah pass by. And he said, “Neither has the Lord chosen this one.” Jesse made seven of his sons pass before Samuel, and Samuel said to Jesse, “The Lord has not chosen any of these.” Samuel said to Jesse, “Are all your sons here?” And he said, “There remains yet the youngest, but he is keeping the sheep.” And Samuel said to Jesse, “Send and bring him; for we will not sit down until he comes here.” He sent and brought him in. Now he was ruddy, and had beautiful eyes, and was handsome. The Lord said, “Rise and anoint him; for this is the one.” Then Samuel took the horn of oil, and anointed him in the presence of his brothers; and the spirit of the Lord came mightily upon David from that day forward. Samuel then set out and went to Ramah. 

Psalm 23

1 The Lord is my shepherd; *
I shall not be in want.

2 He makes me lie down in green pastures *
and leads me beside still waters.

3 He revives my soul *
and guides me along right pathways for his Name’s sake.

4 Though I walk through the valley of the shadow of death,
I shall fear no evil; *
for you are with me;
your rod and your staff, they comfort me.

5 You spread a table before me in the presence of those who trouble me; *
you have anointed my head with oil,
and my cup is running over.

6 Surely your goodness and mercy shall follow me all the days of my life, *
and I will dwell in the house of the Lord for ever.

Ephesians 5:8-14

Once you were darkness, but now in the Lord you are light. Live as children of light— for the fruit of the light is found in all that is good and right and true. Try to find out what is pleasing to the Lord. Take no part in the unfruitful works of darkness, but instead expose them. For it is shameful even to mention what such people do secretly; but everything exposed by the light becomes visible, for everything that becomes visible is light. Therefore it says, 

“Sleeper, awake!  Rise from the dead, and Christ will shine on you.” 

John 9:1-41

As Jesus walked along, he saw a man blind from birth. His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” Jesus answered, “Neither this man nor his parents sinned; he was born blind so that God’s works might be revealed in him. We must work the works of him who sent me while it is day; night is coming when no one can work. As long as I am in the world, I am the light of the world.” When he had said this, he spat on the ground and made mud with the saliva and spread the mud on the man’s eyes, saying to him, “Go, wash in the pool of Siloam” (which means Sent). Then he went and washed and came back able to see. The neighbours and those who had seen him before as a beggar began to ask, “Is this not the man who used to sit and beg?” Some were saying, “It is he.” Others were saying, “No, but it is someone like him.” He kept saying, “I am the man.” But they kept asking him, “Then how were your eyes opened?” He answered, “The man called Jesus made mud, spread it on my eyes, and said to me, ‘Go to Siloam and wash.’ Then I went and washed and received my sight.” They said to him, “Where is he?” He said, “I do not know.”

They brought to the Pharisees the man who had formerly been blind. Now it was a sabbath day when Jesus made the mud and opened his eyes. Then the Pharisees also began to ask him how he had received his sight. He said to them, “He put mud on my eyes. Then I washed, and now I see.” Some of the Pharisees said, “This man is not from God, for he does not observe the sabbath.” But others said, “How can a man who is a sinner perform such signs?” And they were divided. So they said again to the blind man, “What do you say about him? It was your eyes he opened.” He said, “He is a prophet.” 

The Jews did not believe that he had been blind and had received his sight until they called the parents of the man who had received his sight and asked them, “Is this your son, who you say was born blind? How then does he now see?” His parents answered, “We know that this is our son, and that he was born blind; but we do not know how it is that now he sees, nor do we know who opened his eyes. Ask him; he is of age. He will speak for himself.” His parents said this because they were afraid of the Jews; for the Jews had already agreed that anyone who confessed Jesus to be the Messiah would be put out of the synagogue. Therefore his parents said, “He is of age; ask him.” 

So for the second time they called the man who had been blind, and they said to him, “Give glory to God! We know that this man is a sinner.” He answered, “I do not know whether he is a sinner. One thing I do know, that though I was blind, now I see.” They said to him, “What did he do to you? How did he open your eyes?” He answered them, “I have told you already, and you would not listen. Why do you want to hear it again? Do you also want to become his disciples?” Then they reviled him, saying, “You are his disciple, but we are disciples of Moses. We know that God has spoken to Moses, but as for this man, we do not know where he comes from.” The man answered, “Here is an astonishing thing! You do not know where he comes from, and yet he opened my eyes. We know that God does not listen to sinners, but he does listen to one who worships him and obeys his will. Never since the world began has it been heard that anyone opened the eyes of a person born blind. If this man were not from God, he could do nothing.” They answered him, “You were born entirely in sins, and are you trying to teach us?” And they drove him out.

Jesus heard that they had driven him out, and when he found him, he said, “Do you believe in the Son of Man?” He answered, “And who is he, sir? Tell me, so that I may believe in him.” Jesus said to him, “You have seen him, and the one speaking with you is he.” He said, “Lord, I believe.” And he worshiped him. Jesus said, “I came into this world for judgment so that those who do not see may see, and those who do see may become blind.” Some of the Pharisees near him heard this and said to him, “Surely we are not blind, are we?” Jesus said to them, “If you were blind, you would not have sin. But now that you say, ‘We see,’ your sin remains.”

Tune our senses to God’s wisdom 

7th June 2025

Then the Lord answered Job out of the whirlwind: ‘Who is this that darkens counsel by words without knowledge? Job 38:1-2 

The wind blows where it chooses, and you hear the sound of it, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit. John 3:8 

Therefore do not be foolish, but understand what the Lord’s will is. Ephesians 5:17

Listen; attune your ears – what do you hear? 

The excited chatter of children,

and the chatter of jackdaws,

wind rustling the leaves,

and feet tapping the road.

Or the drone of cars – too much!

Or the whine of planes – too many!

Look; focus your vision – what do you see?

a lacework of branches against the sky,

and curvaceous clouds,

the green patina of leaves,

and the tight curl of a snail shell.

Or traffic crawling bumper to bumper – too much

Or discarded tatters of plastic – too many!

Stretch; bare your skin – what do you feel?

The warm caress of the sun, 

the gentle frisson of the breeze,

the prickle of grass,

the textured bark of a tree.

Or the rasp of exhaust in your throat – too much!

Or the scratch of particulates in your eyes – too many!

Sniff; breathe deeply – what do you smell?

The aroma of fresh coffee,

and the zest of orange juice,

the fragrance of the rose,

and the warmth of ground spices.

Or the reek of petrol – too much!

Or the sting of pesticides – too many!

Savour; let it linger on your tongue – what do you taste?

The fresh acidity of an apple, 

and the earthy satisfaction of bread,

the squashy sweetness of banana,

and the melting delight of chocolate.

Or the fake sweetness of green wash – too much!

Or the gall of climate injustice- too many !

Merciful God, 

bring us to our senses.

Help us rebuild a world 

of right experiences.

Amen. 

“Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him.” John 3:17

Holy God, 

in the hour of our stupidity, 

guide us with your wisdom. 

Help us to understand afresh 

the intricacies and interconnectedness 

of the world you have given us.

Holy God, 

in the hour of our need, 

repair the damage we have caused 

to your world 

so that we might all be saved.

Amen.

Counting on … Lent 5

11th March 2025

“The earth dries up and withers, the world languishes and withers; the heavens languish together with the earth. The earth lies polluted under its inhabitants; for they have transgressed laws, violated the statutes, broken the everlasting covenant. Therefore a curse devours the earth, and its inhabitants suffer for their guilt; therefore the inhabitants of the earth dwindled, and few people are left.” Isaiah 24:4-6

‘Stepping back from the precipice: Transforming land management to stay within planetary boundaries’, is a UN report that examines land degradation. It underlines that ‘land is the foundation of the Earth’s stability. It regulates climate, preserves biodiversity, maintains freshwater systems and provides life-giving resources including food, water and raw materials.’ https://www.unccd.int/news-stories/press-releases/planetary-boundaries-confronting-global-crisis-land-degradation

The prophets understood that when the land is dried up and withered – when it is degraded – humans should look to their conscience and see where they have broken faith with God, where they have violated God’s laws.  We need to better understand the way our actions affect the land, and pursue ways of using the land that are in tune with the laws of nature – ie the laws of God. 

Advent 7: be prepared to wait

Floods can rise up as if out of nowhere. What seemed like a pleasant country lane can be transformed by raging torrent which it would be foolish to cross. One must either wait patiently for things to calm down or find an alternative route. Noah had to wait more than 200 days whilst the floodwater drained away! Genesis 8:3-12

Be patient and trust the LORD. Don’t let it bother you when all goes well for those who do sinful things. Psalm 37:7

Don’t be angry or furious. Anger can lead to sin. Psalm 37:7-8

Be patient, then, beloved, until the Lord’s coming. See how the farmer awaits the precious fruit of the soil—how patient he is for the fall and spring rains. James 5:7

Lamenting our shortcomings

26th October 2024

The LORD is a shelter for the oppressed, a refuge in times of trouble. Psalm 9:9

You Lord, are the source of all good things: 

We praise you.

You call us to tend and care for your creation: 

May we strive to do your will.

You have made us as brothers and sisters with all that lives: 

May we live together in peace.

A reading: Psalm 10:1-6, 12

Why, O Lord, do you stand far off?
   Why do you hide yourself in times of trouble?
In arrogance the wicked persecute the poor—
   let them be caught in the schemes they have devised. 

For the wicked boast of the desires of their heart,
   those greedy for gain curse and renounce the Lord.
In the pride of their countenance the wicked say, ‘God will not seek it out’;
   all their thoughts are, ‘There is no God.’ 

Their ways prosper at all times;
   your judgements are on high, out of their sight;
   as for their foes, they scoff at them.
They think in their heart, ‘We shall not be moved;
   throughout all generations we shall not meet adversity.’ 

Rise up, O Lord; O God, lift up your hand;
   do not forget the oppressed. 

Response based on Daniel 9:4-10

Great and awesome God, 

keeper of promises

and steadfast in love, 

we have sinned and done wrong: 

our greed has made paupers of those we should love, 

our desire for more has taken away even the little they had, 

we have despised and oppressed our brothers and sisters.

Great and awesome God, 

keeper of promises

and steadfast in love,

we have acted wickedly and rebelled: 

we have carved out our paths 

and ignore the ways of your creation 

leaving behind us a trail of devastation.

Great and awesome God, 

keeper of promises

and steadfast in love,

we have turned aside from your commandments:  

we over-grazed the land, over fished the seas, 

we have decimated the forests and polluted the waterways, 

we have taken more than we can restore.

Great and awesome God, 

keeper of promises

and steadfast in love,

we have not listened to your prophets, who speak in your name: 

we have ignored the wail of the sea birds, 

the gasps of the rhino

and the disappearing drone of the insects. 

Great and awesome God, 

keeper of promises

and steadfast in love,

shame falls on us:

we let islands drown and ice sheets melt, 

we let the tundra burn and rivers dry up,

we let cities flood and fields whither.

Lord our God, 

to you belong mercy and forgiveness,

reform and redeem us, 

renew a right spirit within us, 

that all your creation may be treated 

with love and care.

Amen.    

The Grace.

Third  Sunday of Easter

14th April 2024

Reflection – readings follow on below.

The Psalmist expresses my frequent cry: ‘Oh that we might see better times!’ I look at the damage caused by climate change, the damage caused to the environment by greed and over-consumption, the poverty that arises from injustice, the suffering of war and armed conflict – and I despair. 

To which I think Peter would reply, ‘Why do you wonder? Faith that is through Jesus, the Holy and Righteous One, the Author of Life – to whom you are a witness – is the means of healing what is broken!’ 

If we are not following the teachings of Jesus, or if we are not following the will of God in tending and caring for all life – whether consciously through Christian fellowship or intuitively through natural wisdom – then what do we expect?

Nevertheless I do see that the process of healing – of salvation – is a slow process one because  so often we reject what Jesus – God’s chosen one, the Christ – teaches us. That we should love God and in so doing honour God’s creation, and that we should love our neighbour as ourself without reservation. Which makes it all the more important that we do witness to what is going right in the world – those actions which match Jesus’s teaching, which are the Good News – and witness to what is going wrong through ignorance and sin.

Here I want to give three examples.

We can witness to the example of Jesus feeding the 5000 and to the valiant efforts being made to feed thousands in Gaza by groups such as the UN World Food Programme and World Central Kitchen. And we can witness to the actions of the State of Israel in impeding the delivery of such aid.

We can witness to the many examples of Jesus healing people in mind and body, and in restoring people to their communities – such as Legion – and to the work of groups such as the Red Cross and the Red Crescent, and Médecins Sans Frontières in bringing healing to many caught up in war zones. And we can witness to the actions of the suppliers of armaments and armed groups that instigate and perpetuate armed conflict. 

We can witness to the many examples of Jesus challenging those with wealth and skills to use them for the common good, and  to the work of organisations such as Oxfam, Practical Action and Just Money in creating situations where wealth and skills are used to raise up the poor and to bring down the mighty. And we can witness to the actions of corporations such as Barclays and Shell and Amazon in perpetuating policies that disadvantage the poor and vulnerable. 

Just as in the gospel, so today, the risen Jesus says to us ‘Peace be with you’. 

The word in Greek translated as peace is eirḗnē which draws from the verb eirō with the meanings be joined, tie together, make  whole. The peace that Jesus offers us is that which joins us together, as a community, as a team. Together we can support each other and create a whole that is greater than its parts – that which St Paul describes as the body of Christ. As we celebrate Easter and the resurrection,  let us draw on that peace that can – even if slowly –  create the better times we and the whole world wants.

Acts 3:12-19

Peter addressed the people, “You Israelites, why do you wonder at this, or why do you stare at us, as though by our own power or piety we had made him walk? The God of Abraham, the God of Isaac, and the God of Jacob, the God of our ancestors has glorified his servant Jesus, whom you handed over and rejected in the presence of Pilate, though he had decided to release him. But you rejected the Holy and Righteous One and asked to have a murderer given to you, and you killed the Author of life, whom God raised from the dead. To this we are witnesses. And by faith in his name, his name itself has made this man strong, whom you see and know; and the faith that is through Jesus has given him this perfect health in the presence of all of you.

“And now, friends, I know that you acted in ignorance, as did also your rulers. In this way God fulfilled what he had foretold through all the prophets, that his Messiah would suffer. Repent therefore, and turn to God so that your sins may be wiped out.”

Psalm 4

1 Answer me when I call, O God, defender of my cause; *
you set me free when I am hard-pressed;
have mercy on me and hear my prayer.

2 “You mortals, how long will you dishonour my glory; *
how long will you worship dumb idols
and run after false gods?”

3 Know that the Lord does wonders for the faithful; *
when I call upon the Lord, he will hear me.

4 Tremble, then, and do not sin; *
speak to your heart in silence upon your bed.

5 Offer the appointed sacrifices *
and put your trust in the Lord.

6 Many are saying, “Oh, that we might see better times!” *
Lift up the light of your countenance upon us, O Lord.

7 You have put gladness in my heart, *
more than when grain and wine and oil increase.

8 I lie down in peace; at once I fall asleep; *
for only you, Lord, make me dwell in safety.

1 John 3:1-7

See what love the Father has given us, that we should be called children of God; and that is what we are. The reason the world does not know us is that it did not know him. Beloved, we are God’s children now; what we will be has not yet been revealed. What we do know is this: when he is revealed, we will be like him, for we will see him as he is. And all who have this hope in him purify themselves, just as he is pure.

Everyone who commits sin is guilty of lawlessness; sin is lawlessness. You know that he was revealed to take away sins, and in him there is no sin. No one who abides in him sins; no one who sins has either seen him or known him. Little children, let no one deceive you. Everyone who does what is right is righteous, just as he is righteous.

Luke 24:36b-48

Jesus himself stood among the disciples and said to them, “Peace be with you.” They were startled and terrified, and thought that they were seeing a ghost. He said to them, “Why are you frightened, and why do doubts arise in your hearts? Look at my hands and my feet; see that it is I myself. Touch me and see; for a ghost does not have flesh and bones as you see that I have.” And when he had said this, he showed them his hands and his feet. While in their joy they were disbelieving and still wondering, he said to them, “Have you anything here to eat?” They gave him a piece of broiled fish, and he took it and ate in their presence.

Then he said to them, “These are my words that I spoke to you while I was still with you—that everything written about me in the law of Moses, the prophets, and the psalms must be fulfilled.” Then he opened their minds to understand the scriptures, and he said to them, “Thus it is written, that the Messiah is to suffer and to rise from the dead on the third day, and that repentance and forgiveness of sins is to be proclaimed in his name to all nations, beginning from Jerusalem. You are witnesses of these things.”

Fifth Sunday of Lent

17th March 2024

Reflection- readings are below

Throughout Lent the psalms seem to have been chosen for their focus on sin and the grief that causes us. In today’s the psalmist acknowledges his sinfulness – a sinfulness which has been a burden from birth. What the psalmist realises is that the effect of sin is to break down the relationship between him (or her) and God, and that it is only God who cleanse the psalmist of sin and restore in her the gifts of truth and wisdom, to renew his heart and reinvigorate him with God’s Holy Spirit, so bring her back again into that right relationship with God that he desires. 

Sin separates us from God. It separates us from those gifts that enable us to live in harmony with one another and with all creation. As not-God’s-people we are greedy, hurtful, hateful, mean and jealous. We destroy the natural environment. We persecute others. We perpetuate wars and inflict suffering on the innocent. And this is not what God wants. Jeremiah describes God desire to remake the relationship between God and  by writing the law on their hearts, by internalising the law within them –   So that “they shall all know me, from the least of them to the greatest, says the Lord; for I will forgive their iniquity, and remember their sin no more.”

Jeremiah writes in the plural, for sin doesn’t just affect the individual, but the community. Sometimes my sin has a worse affect on my neighbour either as an unintended consequence or as a deliberate act on my part. And that happens repeatedly through communities from the family units to international groups.  We know on one hand what God wants, and we see on the other hand fighting and cruelty, suffering and aggression. And we feel helpless. 

Do we ignore what’s going on and find peace in ignorance? Do we work really hard so that we have no time to worry about anything else? Do we dissolve into a pool of tears? Do we recognise the sin and suffering for what they are, and seek to find a positive way forwards – healing – through God’s faithfulness?

Whilst the psalms during Lent focus on sin, many of the readings have focused more on suffering and how to cope with it. Last week we had the story of Moses’s childhood – a time fraught with risk but which the protagonists reacted to positively – from the persecuted Hebrew mother to the royal princess. Their efforts were rewarded in the short term but I doubt any of them foresaw the long term salvation that will come from their actions. Likewise last week we were reminded that the process of salvation can also be the way cause great pain. We take the best action, accepting pain if necessary, and be confident that in God’s time there will be  salvation – knowing that we are being restored or healed in our relationship with God.

The week before we heard Jesus’s words “Take up your cross and  follow me”.  A reminder that we should not expect life to be easy but be ready to face challenges and undertake hard graft. Where would Moses have been if the princess had said, “I can’t be bothered”? Where would the food banks be if people said, What’s the point? And gave neither food or time.    Where  would the UN aid organisations be if rich nations said, We’re not that rich. And gave neither  money and support? 

Clinging on to your own life, your own desires, sustaining your own selfishness, Jesus told his disciples, is self-destructive. We think we are protecting ourselves but we are cutting ourselves off from real growth, from true fullness of life. Letting go so that we are part of a bigger story, allows us to experience life to the full.

In today’s  gospel Jesus gives us the image of a seed. The seed is the residue of a living plant. It falls to the ground – as if unwanted – but then in the darkness of the soil is transformed. Its inner heart has the potential for life and, breaking out into new growth, becomes more than it ever was! Jesus sees in all of us that same potential. The potential to change the world around us. This vision is there in so many of his parables – the yeast that swells the bread dough, the salt that flavours the whole meal, the candle flame that lights a room, the seed that grows in the good soil etc. 

Sowing and growing. Being willing to let go of self, of self interest, of self importance. Being willing to undergo transformation. The seed grows best in the good soil. Jeremiah tells us  that transformation is about not just the individual but the community. Jesus very directly addresses his words in the plural – “Those who love their life lose it, and those who hate their life in this world will keep it for eternal life” – as he talks to both his disciples and those – here some Greeks – who are drawn to meet Jesus. It is the community and the support of others that enables our seeds to flourish as they grow.

It is we as part of  a community who must relinquish self interest in the interests of the common good. Indeed it is we as a whole community who must relinquish self interest in the interests of the global good. We cannot go on burning fossil fuels and consuming raw materials without pause. We must be ready to forego some consumer goods in order not to deplete the world to the detriment of the whole world. We must let go our desire to be the most important nation, the strongest nation, in order that all nations be treated with equal value. That will be the resurrection light for the whole world.

So let us be brave. Let us be active. Let us let go of wealth and standing and self importance to allow our lives to enrich the whole world. 

How? By standing up and being vocal about the rights of others. In standing up against greed and excess consumption. In standing up and showing love to our neighbour. By drawing strength from Jesus, seeing in him the example to follow, and finding in him the source of the Holy Spirit that will fill us with strength and joy. By being a community of believers that is fed by and empowered by the fellowship of the Holy Spirit.

Jeremiah 31:31-34

The days are surely coming, says the Lord, when I will make a new covenant with the house of Israel and the house of Judah. It will not be like the covenant that I made with their ancestors when I took them by the hand to bring them out of the land of Egypt—a covenant that they broke, though I was their husband, says the Lord. But this is the covenant that I will make with the house of Israel after those days, says the Lord: I will put my law within them, and I will write it on their hearts; and I will be their God, and they shall be my people. No longer shall they teach one another, or say to each other, “Know the Lord,” for they shall all know me, from the least of them to the greatest, says the Lord; for I will forgive their iniquity, and remember their sin no more.

Psalm 51:1-13

1 Have mercy on me, O God, according to your loving-kindness; *
in your great compassion blot out my offences.

2 Wash me through and through from my wickedness *
and cleanse me from my sin.

3 For I know my transgressions, *
and my sin is ever before me.

4 Against you only have I sinned *
and done what is evil in your sight.

5 And so you are justified when you speak *
and upright in your judgment.

6 Indeed, I have been wicked from my birth, *
a sinner from my mother’s womb.

7 For behold, you look for truth deep within me, *
and will make me understand wisdom secretly.

8 Purge me from my sin, and I shall be pure; *
wash me, and I shall be clean indeed.

9 Make me hear of joy and gladness, *
that the body you have broken may rejoice.

10 Hide your face from my sins *
and blot out all my iniquities.

11 Create in me a clean heart, O God, *
and renew a right spirit within me.

12 Cast me not away from your presence *
and take not your holy Spirit from me.

13 Give me the joy of your saving help again *
and sustain me with your bountiful Spirit.

Hebrews 5:5-10

Christ did not glorify himself in becoming a high priest, but was appointed by the one who said to him,

“You are my Son,
today I have begotten you”;

as he says also in another place,

“You are a priest forever,
according to the order of Melchizedek.”

In the days of his flesh, Jesus offered up prayers and supplications, with loud cries and tears, to the one who was able to save him from death, and he was heard because of his reverent submission. Although he was a Son, he learned obedience through what he suffered; and having been made perfect, he became the source of eternal salvation for all who obey him, having been designated by God a high priest according to the order of Melchizedek.

The Gospel

John 12:20-33

Now among those who went up to worship at the festival were some Greeks. They came to Philip, who was from Bethsaida in Galilee, and said to him, “Sir, we wish to see Jesus.” Philip went and told Andrew; then Andrew and Philip went and told Jesus. Jesus answered them, “The hour has come for the Son of Man to be glorified. Very truly, I tell you, unless a grain of wheat falls into the earth and dies, it remains just a single grain; but if it dies, it bears much fruit. Those who love their life lose it, and those who hate their life in this world will keep it for eternal life. Whoever serves me must follow me, and where I am, there will my servant be also. Whoever serves me, the Father will honour.

“Now my soul is troubled. And what should I say—‘Father, save me from this hour’? No, it is for this reason that I have come to this hour. Father, glorify your name.” Then a voice came from heaven, “I have glorified it, and I will glorify it again.” The crowd standing there heard it and said that it was thunder. Others said, “An angel has spoken to him.” Jesus answered, “This voice has come for your sake, not for mine. Now is the judgment of this world; now the ruler of this world will be driven out. And I, when I am lifted up from the earth, will draw all people to myself.” He said this to indicate the kind of death he was to die.

Third Sunday in Lent

20th March 2022

Exodus 3:1-15

Moses was keeping the flock of his father-in-law Jethro, the priest of Midian; he led his flock beyond the wilderness, and came to Horeb, the mountain of God. There the angel of the Lord appeared to him in a flame of fire out of a bush; he looked, and the bush was blazing, yet it was not consumed. Then Moses said, “I must turn aside and look at this great sight, and see why the bush is not burned up.” When the Lord saw that he had turned aside to see, God called to him out of the bush, “Moses, Moses!” And he said, “Here I am.” Then he said, “Come no closer! Remove the sandals from your feet, for the place on which you are standing is holy ground.” He said further, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” And Moses hid his face, for he was afraid to look at God.

Then the Lord said, “I have observed the misery of my people who are in Egypt; I have heard their cry on account of their taskmasters. Indeed, I know their sufferings, and I have come down to deliver them from the Egyptians, and to bring them up out of that land to a good and broad land, a land flowing with milk and honey, to the country of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites. The cry of the Israelites has now come to me; I have also seen how the Egyptians oppress them. So come, I will send you to Pharaoh to bring my people, the Israelites, out of Egypt.” But Moses said to God, “Who am I that I should go to Pharaoh, and bring the Israelites out of Egypt?” He said, “I will be with you; and this shall be the sign for you that it is I who sent you: when you have brought the people out of Egypt, you shall worship God on this mountain.”

But Moses said to God, “If I come to the Israelites and say to them, ‘The God of your ancestors has sent me to you,’ and they ask me, ‘What is his name?’ what shall I say to them?” God said to Moses, “I am who I am.” He said further, “Thus you shall say to the Israelites, ‘I am has sent me to you.’” God also said to Moses, “Thus you shall say to the Israelites, ‘The Lord, the God of your ancestors, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you’:

This is my name forever,
and this my title for all generations.”

Psalm 63:1-8

1 O God, you are my God; eagerly I seek you; *
my soul thirsts for you, my flesh faints for you,
as in a barren and dry land where there is no water.

2 Therefore I have gazed upon you in your holy place, *
that I might behold your power and your glory.

3 For your loving-kindness is better than life itself; *
my lips shall give you praise.

4 So will I bless you as long as I live *
and lift up my hands in your Name.

5 My soul is content, as with marrow and fatness, *
and my mouth praises you with joyful lips,

6 When I remember you upon my bed, *
and meditate on you in the night watches.

7 For you have been my helper, *
and under the shadow of your wings I will rejoice.

8 My soul clings to you; *
your right hand holds me fast.

1 Corinthians 10:1-13

I do not want you to be unaware, brothers and sisters, that our ancestors were all under the cloud, and all passed through the sea, and all were baptised into Moses in the cloud and in the sea, and all ate the same spiritual food, and all drank the same spiritual drink. For they drank from the spiritual rock that followed them, and the rock was Christ. Nevertheless, God was not pleased with most of them, and they were struck down in the wilderness.

Now these things occurred as examples for us, so that we might not desire evil as they did. Do not become idolaters as some of them did; as it is written, “The people sat down to eat and drink, and they rose up to play.” We must not indulge in sexual immorality as some of them did, and twenty-three thousand fell in a single day. We must not put Christ to the test, as some of them did, and were destroyed by serpents. And do not complain as some of them did, and were destroyed by the destroyer. These things happened to them to serve as an example, and they were written down to instruct us, on whom the ends of the ages have come. So if you think you are standing, watch out that you do not fall. No testing has overtaken you that is not common to everyone. God is faithful, and he will not let you be tested beyond your strength, but with the testing he will also provide the way out so that you may be able to endure it.

The Gospel

Luke 13:1-9

At that very time there were some present who told Jesus about the Galileans whose blood Pilate had mingled with their sacrifices. He asked them, “Do you think that because these Galileans suffered in this way they were worse sinners than all other Galileans? No, I tell you; but unless you repent, you will all perish as they did. Or those eighteen who were killed when the tower of Siloam fell on them–do you think that they were worse offenders than all the others living in Jerusalem? No, I tell you; but unless you repent, you will all perish just as they did.”

Then he told this parable: “A man had a fig tree planted in his vineyard; and he came looking for fruit on it and found none. So he said to the gardener, ‘See here! For three years I have come looking for fruit on this fig tree, and still I find none. Cut it down! Why should it be wasting the soil?’ He replied, ‘Sir, let it alone for one more year, until I dig around it and put manure on it. If it bears fruit next year, well and good; but if not, you can cut it down.'”

Reflection

Moses, is shepherding his Father-in-law’s flock on the far side of the wilderness, when he sees a burning bush. When we are out in the natural world, away from habitation, we can become much more observant of the present moment and of the world around us. Like Moses, these can be times when we are more acutely aware of God’s presence. God has certainly piqued Moses curiosity and got his attention. For God sees, senses, knows what is happening in the world. God knew the suffering of the Israelites captive in Egypt; God knows the suffering of the Ukrainians, of the Ethiopians caught up in civil war, of asylum seekers, of people forced to use food-banks, of people thrown out of work. God is the God of past, present and future generations. When Moses asks God’s name, he is given a wonderfully poetic reply: I am …. because  I am!  

Today’s Psalm explores what it is to know God – the seeking and the gazing, the finding and the experiencing. To know God is to know joy and contentment, to experience loving kindness and shelter. To know God is to seek God, to spend time in meditation, to lift up our hands, to act and to praise. The psalmist also calls on us to ‘cling fast’ to God: the Hebrew also translates as ‘adhere’ or ‘catch by pursuit’. Perhaps this is a call to stay close to God, to stick by God, to adhere to/ follow God’s ways, to move alongside God. Maybe it is to be like ducklings that swim close to their mother to avoid getting lost, or like lambs that learn the pathways up and down the fells by sticking close to their mums. 

Just as lambs can go astray and get lost, so too do we humans. We can be wayward, foolish, negligent, even wilfully disobedient. We fail to follow in God’s ways, to live according to God’s desires. As a consequence we often end up being hurt, becoming angry, feeling disorientated. Paul, in his letter, warns the community at Corinth of the dangers of going against God’s will, of being disobedient, of doing what is wrong. 

When we do things wrong, we may get hurt, but it is equally possible that other people will also get hurt. Our wrongful actions may cause others – who may well be quite blameless – to suffer. This is seems to the case of those killed by the collapse of the tower of Siloam. It is the case of the many victims of the invasion of Ukraine. It is the case of the 186 people who lost their lives in Petropolis, Brazil in flash floods and mudslides caused by the climate crisis. 

Jesus calls on us all to repent. However good or bad we think we may be, we are all sinners and all need to repent. Jesus follows this reprove with a parable about a fig tree. The fig tree then represented Israel, but now it might represent all our communities. The fig refuses to produce any fruit. It produces nothing good. The owner determines therefore to get rid of it – and why not? And yet the gardener, asks for one last chance. The gardener, who clearly loves the fig tree  undertakes to tends and nurture it, to give it everything that might help it ‘repent’ and be transformed into a flourishing fruitful tree. God is always willing to give us a second chance. God is willing to do all that is possible to enable us to repent and be reformed. 

Let us repent, set behind us all that takes us in the wrong direction, that makes our lives fruitless. Instead let us come along side God, let us stick close to God, following the way of Christ.