walk the talk – The Green Tau

Green Tau: issue 98

Walking the Talk

24th November 2024

His line was that we could not be taken seriously in calling for a rescinding of the Rosebank licence whilst possessing shoes, clothes, rucksacks etc made from plastics/ ie oil. He would not listen to our response that we were constrained by what one could buy in a world that is still heavily embedded in using oil. Even as our economies transitions away from oil, it is still going to take a while before sufficient alternatives take over from plastic. As one person interjected, “When Edison was designing the lightbulb he had to rely on candle light!” (Or possibly gas).

But what really incensed me was that I do try and do everything I can to live ecologically. I wear second hand clothes, darn my socks, patch my rucksack and my trainers, shop at a refill shop, avoid buying anything in a plastic wrapper, don’t fly, eat a vegan diet that includes wonky and unwanted fruit and vegetables, source beans and pulses grown in the UK. And flour for my bread is milled in a proper windmill in Cambridgeshire!

I do do all I can to walk the talk!

And it’s not easy especially when you feel your are a minority of one. When we are away from our normal locality – and especially so when on holiday in Switzerland (we go by train) – it feels as if everyone else is saying, why are you so awkward? What difference can it make whether or not you eat a little cheese, eat a cake made with butter, an ice cream made with milk? Will eating a croissant make any difference to the world?

When I stay with family and they make a special dish just for me, I feel I awkward and think I must seem very pedantic.

Or when others are discussing their past and future holidays, a quick (and let’s agree in the present tax regime, cheap) flight to Italy/ Turkey/Spain, or a leisurely holiday exploring Japan, Korea and Malaysia, or a winter trip to sunny Oz. Am I grouch or a kill joy because I won’t fly? And this is where I do feel guilty: am I being really selfish as I know my husband would love for us to travel the world?

So why is it important to tread this lonely path?

Firstly because unless someone starts, no one will ever start. I maybe the first not to fly amongst our friends but hopefully I won’t be the last.

Secondly because the more people take these steps the easier it will be for other to follow. If I always ask for a vegan cake when I’m buying a coffee, then hopefully in a few years time, vegan cakes will be the norm on cafes. Plant based milks are pretty much standard nowadays! (But why then current trend of charging extra?)

Thirdly because the more people are seen to be travelling by train not plane, or eating humous not cheese, or carrying a keep cup rather than using a single use throw away cup, the more normal such behaviour becomes.

Fourth as such patterns of behaviour become normalised – even popular – so businesses and governments will change their thinking.

Fifthly because eventually the world could change for the better!

Yet I am not hopeful that any of this will happen fast enough to prevent the huge catastrophe that the climate crisis is forming. And that makes it a very hard path to tread. I am making life awkward for myself and my husband and my friends and family with only a very small chance that it will make life better for them. But equally I know that not trying would be even more hurtful.

And finally, yes I do it because it makes me feel just a little bit better; that I am at least doing something rather than nothing.

Green Tau: issue 96

Walking the Talk

28th October 2024

A few weeks ago, whilst I and others were holding our weekly Earth Vigil outside Parliament, a passerby stopped to quiz us. In transpired that he was not interested in the wellbeing of the environment and rather wanted to justify his position by proving that we were hypocrites. His line was that we could not be taken seriously in calling for a rescinding of the Rosebank licence whilst possessing shoes, clothes, rucksacks etc made from plastics – ie oil. He would not listen to our response that we were constrained by a world that is still heavily embedded in using oil even as it transitions away from oil, such that there is not always a readily available non plastic alternative.

I do do all I can to walk the talk!

And it’s not easy especially when you feel your are a minority of one. When we are away from our normal locality – and especially so when on holiday in Switzerland – it feels as if everyone else is saying, why are you so awkward? What difference can it make whether or not you eat a little cheese, eat a cake made with butter, an icecream made with milk? Will eating a croissant make any difference to the world? When I stay with family and they make a special dish just for me, I feel I awkward and think I must seem so very pedantic.

Or when others are discussing their past and future holidays, a quick (and let’s agree in the present tax regime, cheap) flight to Italy/ Turkey/Spain, or a leisurely holiday exploring Japan, Korea and Malaysia, or a winter trip to sunny Oz. Am I grouch or a kill joy because I won’t fly? And this is where I do feel guilty: am I being selfish, as I know my husband would love for us to travel the world?

So why is it important to tread this lonely path?

Firstly because unless someone starts, no one will ever start. I maybe the first not to fly amongst our friends but hopefully I won’t be the last.

Thirdly because the more people are seen to be travelling by train not plane, or eating humous not cheese, or carrying a keep cup rather than using a single use throw away variety , the more normalised such behaviour becomes.

Fourth as such patterns of behaviour become normalised – even popular – so businesses and governments will change their thinking.

Fifthly because eventually the world could change for the better!

However I am not hopeful that any of this will happen fast enough to prevent the huge catastrophe that the climate crisis is brewing. And that makes it a very hard path to tread. I am making life awkward for myself and my husband and my friends and family with only a very small chance that it will make life better for them. But equally I know that not trying would be even more hurtful.

Proper 19, 16th Sunday after Trinity

15th September 2024

Being a follower of Jesus today’s gospel tells us, is not a cake walk. It involves carrying a cross – the burden or consequences of following the ways of Jesus, of loving and loving one’s neighbour without reservation – rather than the ways of the ‘world’ where profit and personal success are the objectives.

Likewise being a prophet – the one who hears and passes on God’s words of wisdom – is never easy. Likewise it is not easy to be one of God’s teachers. Nor is it easy to be a climate activist.

When we are called by God, we are called not just to talk the talk, but to walk the talk. That’s what Jesus did – and it took him to the cross.

Although the world is God’s creation, it is a creation that has been given the freedom to pursue both, and/ or, good and evil. Until the point at which God’s rule – God’s kingdom – is fully accepted and acted upon by all, we are living in a world in which bad things happen – and that might be because of someone’s deliberate wrong doing or it could be because the systems within which we live are flawed.

We can talk the talk – explaining how things should be in a perfect world – in the world of God’s kingdom – but walking that talk is not so easy. We are going to come up against the obstacles and hard places caused by individual or systemic wrong doing. Battling against this, going against the easy option of following the crowd, means we end up carrying a cross too.

Yet if we didn’t go against the flow, if we didn’t stand up to do what’s right, things would never change. So we stand outside places of power – the offices of oil companies, the offices of those who insure fossil fuels, outside the Houses of Parliament, outside cathedrals – telling the truth and calling for integrity and justice. So we take the train and the bus and not the ‘cheaper’ speedier plane. We take the single vegan option. We stand up and campaign for the small islands of the Pacific soon to disappear under the sea. We protest outside oil plants, block garages, and walk slowly down roads calling for an end to the injustice that allows fossil fuels to devastate the climate for everyone.

I think what makes it hard is that only a minority walk this walk, so we are constantly going against the stream. We are seen as eccentric or mad – or even bad. At times it can feel hopeless or pointless: will the changes that need to happen in the world, happen in our lifetime or indeed, in time to avert the worst of the devastation the world is facing.

What keeps us going? God’s love and mercy. The example Jesus has set. The strengthening power of the Spirit. The fellowship of other Christians. Yesterday I was part of a small pilgrimage with a couple of others and we walked and talked and listened and prayed. Time out to enjoy the beauty of creation, to be with God and neighbour.

Isaiah 50:4-9a

The Lord God has given me
the tongue of a teacher,

that I may know how to sustain
the weary with a word.

Morning by morning he wakens–
wakens my ear
to listen as those who are taught.

The Lord God has opened my ear,
and I was not rebellious,
I did not turn backward.

I gave my back to those who struck me,
and my cheeks to those who pulled out the beard;

I did not hide my face
from insult and spitting.

The Lord God helps me;
therefore I have not been disgraced;

therefore I have set my face like flint,
and I know that I shall not be put to shame;
he who vindicates me is near.

Who will contend with me?
Let us stand up together.

Who are my adversaries?
Let them confront me.

It is the Lord God who helps me;
who will declare me guilty?

Psalm 116:1-8

1 I love the Lord, because he has heard the voice of my supplication, *
because he has inclined his ear to me whenever I called upon him.

2 The cords of death entangled me;
the grip of the grave took hold of me; *
I came to grief and sorrow.

3 Then I called upon the Name of the Lord: *
“O Lord, I pray you, save my life.”

4 Gracious is the Lord and righteous; *
our God is full of compassion.

5 The Lord watches over the innocent; *
I was brought very low, and he helped me.

6 Turn again to your rest, O my soul, *
for the Lord has treated you well.

7 For you have rescued my life from death, *
my eyes from tears, and my feet from stumbling.

8 I will walk in the presence of the Lord *
in the land of the living.

James 3:1-12

Not many of you should become teachers, my brothers and sisters, for you know that we who teach will be judged with greater strictness. For all of us make many mistakes. Anyone who makes no mistakes in speaking is perfect, able to keep the whole body in check with a bridle. If we put bits into the mouths of horses to make them obey us, we guide their whole bodies. Or look at ships: though they are so large that it takes strong winds to drive them, yet they are guided by a very small rudder wherever the will of the pilot directs. So also the tongue is a small member, yet it boasts of great exploits.

How great a forest is set ablaze by a small fire! And the tongue is a fire. The tongue is placed among our members as a world of iniquity; it stains the whole body, sets on fire the cycle of nature, and is itself set on fire by hell. For every species of beast and bird, of reptile and sea creature, can be tamed and has been tamed by the human species, but no one can tame the tongue– a restless evil, full of deadly poison. With it we bless the Lord and Father, and with it we curse those who are made in the likeness of God. From the same mouth come blessing and cursing. My brothers and sisters, this ought not to be so. Does a spring pour forth from the same opening both fresh and brackish water? Can a fig tree, my brothers and sisters, yield olives, or a grapevine figs? No more can salt water yield fresh.

Mark 8:27-38

Jesus went on with his disciples to the villages of Caesarea Philippi; and on the way he asked his disciples, “Who do people say that I am?” And they answered him, “John the Baptist; and others, Elijah; and still others, one of the prophets.” He asked them, “But who do you say that I am?” Peter answered him, “You are the Messiah.” And he sternly ordered them not to tell anyone about him.

Then he began to teach them that the Son of Man must undergo great suffering, and be rejected by the elders, the chief priests, and the scribes, and be killed, and after three days rise again. He said all this quite openly. And Peter took him aside and began to rebuke him. But turning and looking at his disciples, he rebuked Peter and said, “Get behind me, Satan! For you are setting your mind not on divine things but on human things.”

He called the crowd with his disciples, and said to them, “If any want to become my followers, let them deny themselves and take up their cross and follow me. For those who want to save their life will lose it, and those who lose their life for my sake, and for the sake of the gospel, will save it. For what will it profit them to gain the whole world and forfeit their life? Indeed, what can they give in return for their life? Those who are ashamed of me and of my words in this adulterous and sinful generation, of them the Son of Man will also be ashamed when he comes in the glory of his Father with the holy angels.”