Justice – Page 5 – The Green Tau

Pilgrimage for the Planet

– part of CCA’s Weekend of pilgrimages

Saturday 21st September: Hammersmith Bridge to Teddington Lock

The ancient practice of pilgrimage, honoured by many of the world’s great faiths, has a renewed focus in this age of climate and ecological emergency. Walking together with intention, mindfulness and prayer proclaims a different pace and place in relationship to the earth; and with each other. We become fellow travellers, learning again to ‘tread lightly’ on the earth. Pilgrimage invites a renewal of body, mind and spirit, while offering a visible sign of a different way of living and travelling.

Map – https://www.plotaroute.com/route/2757709

We meet to start our journey in the community garden at Holy Trinity, Barnes – to leave by 10.30am following these opening prayers

Most High, all powerful, good Lord,
To you we offer praise and glory, the honour and blessing.
All creation – all that lives and breathes and moves – praises you.

All the elements praise you –

Brother Sun radiant with light and energy, beautiful and awesome,

And who with Sister Moon, establishes day and night, tides and seasons.

All praise to God!

Brother Wind and air, calm and serene, powerful and fearsome,

Bringer of weather, and source of energy.

All praise to God!

Sister Water, humble yet precious, simple and beautiful,

fluid energy and source of life.

All praise to God!

Brother Fire, playful, robust and strong,

offering warmth and comfort, yet to be handled with care!

All praise to God!

Sister-Mother Earth who sustains us and governs us,

And produces plants and minerals, sustaining life in all its rich diversity.

All praise to God!

All the elements praise you

and so too all that lives and breathes within your creation!

All praise to God!

In your bountiful love,

forgive our carelessness, our greed and our destructive acts.

Lord have mercy

Forgive our selfishness, and our failure to show compassion.

Lord have mercy

Forgive our heartlessness, our narrowness of vision and our failure to act justly.

Lord have mercy

Forgive our self-certainty, our disregard for your wisdom and our failure to learn.

Lord have mercy

With humility and contrition, we praise you

and ask your blessing on our endeavours.

May we serve you with humility,

seeking justice and showing loving care for all creation.

To you be all honour and power, praise and glory.

Amen.

Pauses for prayer.

1. Hammersmith Bridge – this bridge reminds us of the importance of rivers as means of transport and also the obstacle they can present if no bridges are available. The current bridge was designed to allows ships and boats to pass underneath as well as allowing pedestrians, cyclists and until recently, other vehicles, to cross over the river. Weaknesses in the structure have resulted in the bridge being closed to vehicular traffic since 2019. During the heat wave in July 2022, the chains were wrapped in foil and cooled with air-conditioning to 13°C to prevent further cracking – a reminder that climate change presents us with many unforeseen concerns.

We give thanks for bridges and sustainable means of transport that enable us to travel to school and work, to visit friends and family, to send and receive goods and services.

Yet we lament our human perverseness in developing and using modes of transport that damage the environment and disrupt life .

Lord have mercy:

Let justice flow on like a river, righteousness like a never failing stream.

2. Leg of Mutton reservoir – Built in 1838, the Leg o’ Mutton Reservoir supplied water until its decommission in 1960. After much toing and froing, it avoided becoming a house estate and in 1990, became a local nature reserve. The reservoir hosts a wealth of wildlife including over wintering teal and shovelers, Common terms, Pochards and Little Grebes, whilst the reed beds are home to various warblers and dragon flies.

We give thanks for these small but biodiverse rich pockets of wild habitat, that remind us of the beauty and interconnectedness of the natural world. We give thanks for the work and dedication of volunteers and staff who enable such places to flourish.

Yet we lament the relentless pursuit of profit which inhibits more widespread development of such sites, and we lament the ease with which we humans expect to dominate over nature and land use.

Lord have mercy:

Let justice flow on like a river, righteousness like a never failing stream.

3. Black poplar tree – the native black poplar is a rare tree in the UK so it is surprising and delightful to find that a number of them have been identified here along the tow path. They are a floodplain species that thrives in waterlogged habitats, but with many natural wetland areas being drained and cleared for other uses, the loss of habitat has contributed to their decline. To ensure their continued survival, cuttings have been taken allowing some 300 saplings to be planted both here and in suitable sites across the country.

We give thanks for the diversity of trees and plants in creation, each one uniquely special, and acknowledge that it is the diversity of flora that enables humans and other species to thrive.

We lament our shortsightedness in reducing the range of habitats that exist both here in the UK and across the world, and the knock on effect that has on the health and well being of so many human lives.

Lord have mercy:

Let justice flow on like a river, righteousness like a never failing stream.

4. Mortlake – here in the 17th century the famous Mortlake tapestries were woven by Flemish weavers. Some of the master weavers were granted English citizenship, whilst orphaned boys from the City of London were taken on as apprentices.

Following the potato famine in the 1840s many Irish people sought work in the market gardens that then abound in Mortlake, and this gave rise to the building of Mortlake’s first Roman Catholic Church – St Mary Magdelene’s.

This riverside location has also attracted other migrants; we passed by the Swedish school in Barnes, and further upstream we will pass the German school at Petersham.

We give thanks for the diverse people who have settled along the Thames enriching the lives of their local communities.

Yet we lament the failure of governments to assist those fleeing from climate disasters and the failure of harvests, and those fleeing from wars and conflicts inflamed by climate change.

We lament our failure to offer all in need safe passage and a warm welcome.

Lord have mercy:

Let justice flow on like a river, righteousness like a never failing stream.

5. Chiswick Bridge – where the Oxford and Cambridge boat race has its finishing line. The participating crews then celebrate or commiserate at the boathouse opposite home to the Quintin Boat Club and the University of Westminster Boat Club. Much of the land on the north bank is used for various sporting and fitness activities.

We give thanks for joy that the Thames provides a place for sport recreation both in, on and by the water, and for the health giving benefits of exercise.

We lament the inequalities of our society that precludes everyone having easy access to open spaces and sporting facilities. We lament the loss of school playing fields and youth clubs.

Lord have mercy:

Let justice flow on like a river, righteousness like a never failing stream.

6. Kew Gardens – which has a plant collection of some 17,000 species from around the world. Kew Gardens also carries out research into climatechange-resistant crops, zero-carbon fertiliser, and plant- and cell – based foods products. Yet even Kew Gardens is not free from the threat of climate change. A recent report has found that some 50% of Kew’s trees are threatened by rising temperatures, whilst plans are in place to relocate Kew’s herbarium to Reading to avoid the risk of flooding.

We give thanks for the rich diversity of plants that exists around the world, and for the research being done to protect and enhance plants, habitats and food supplies.

Yet we lament the industrialisation of farming and the over grazing and exploitation of land to satisfy our desire for meat. We lament the economic models that leave many in the world with inadequate and poor diets .

Lord have mercy:

Let justice flow on like a river, righteousness like a never failing stream.

Lunch break!

7. Richmond Lock. The Thames is still tidal here and the lock helps maintain water levels between here and Teddington Lock. Even so during high tides and/ or times of heavy rain land either side of the river can flood and the risk is growing as a result of the climate crisis with both rising sea levels and extreme weather systems. To ease this, work is being carried out in the Old Deer Park to create creeks and swales, allowing the land to become once again a real floodplain.

We give thanks for the natural capacity of the soil, trees and plants to absorb rainfall. We give thanks for the diversity of habitats that enhance sustainable ecosystems.

Yet we lament the pressure we are placing on the environment to cope with the climate crisis that we have caused. We lament the threat that rising sea levels causes for so many small nations.

Lord have mercy:

Let justice flow on like a river, righteousness like a never failing stream.

8. Water meadows and parks – between roughly Barnes/ Mortlake and upto Kingston /Weybridge, this section of the river is known as Arcadian Thames. It’s a leafy green environment with, as here, real water meadows, and a number of country houses whose grounds stretch down to the river side. These homes were built by past generations of the rich and influential who sought a rural retreat – and the area is still one of desirable and expensive housing. This stretch of the Thames forms part of a scheme called Rewilding Arcadia which seeks to restore the natural, intrinsic functioning of the flood plain as a means of reducing the risk and effects of flooding. Flooding will be – and indeed already is – an increasing problem due to the climate crisis. Rewilding the river allows new and better relationships between people and their lives, the river and its ecosystems.

We give thanks for the beauty of the Arcadian riverine environment, its green spaces and its relaxing atmosphere. We give thanks for the enhanced biodiversity that it supports, and we give thanks for the restorative and health-giving capacities of these blue and green spaces.

Yet we lament the thoughtless creep of urbanisation that can destroy such beauty. We lament the pollution that seeps into the river from roads and homes, from commercial and industrial sites. We lament the careless use of plastic in all its guises which so easily ends up in rivers and waterways.

Lord have mercy:

Let justice flow on like a river, righteousness like a never failing stream.

9. Teddington Lock – here the powers of the Port of London Authority give way to those of the Environment Agency. The locks allow the passage of boats of various sizes whilst the weir regulates the level of water upstream. A scheme to replace part of the weir with a hydro electric plant was turned down in 2016 because of the objections of the nearby Lensbury Club.

More recently this area is the subject of controversial proposals by Thames Water, involving extracting large volumes of water from the river for use by customers, and replacing it with treated sewage which would be released into the river, adversely affecting the biodiversity of this unique location where the tidal river meets the freshwater river.

Meanwhile the construction work involved would severely damage the special habitats that form the Ham Lands Local Nature Reserve.

Better alternatives would include fully treating sewage at the Mogden and Beckton treatment plants such that the water could be reused to fill key reservoirs, mending the leaks which account for the loss of some 600 million litres of water a day, and encouraging customers (both domestic ones like us and commercial customers) to use less water. Domestic use in the UK averages 140 litres per person whilst in Denmark it is 104 litres per person.

We give thanks for the gift of clean water for drinking and washing. We give thanks for gift of rain and for the streams and rivers which flow through each river basin bringing life and vitality to the environment. We give thanks for the diversity of plants and wildlife that these waters support.

We lament our folly when we let good water run to waste, when we let pollution damage our waterways, when we fail to value what is so precious. We lament our selfishness when we use water as if it was an endless supply, when we use more than we need, putting other lives at risk. We lament the economic system that allows water to be sold, profiting share holders at the expense of the vulnerable.

Lord have mercy:

Let justice flow on like a river, righteousness like a never failing stream.

10. St Richard’s, Ham

Let us make a final pause here at the end of our pilgrimage. Having begun our journey with a variation of St Francis’s Canticle of the Creatures, let us end with a modern Franciscan blessing.

May God bless us with discomfort at easy answers, half-truths, and superficial relationships, so that we may live deep within our hearts.

May God bless us with anger at injustice, oppression, and exploitation of people, so that we may work for justice, freedom, and peace.

May God bless us with tears to shed for those who suffer from pain, rejection, hunger, and war, so that we may reach out our hands to comfort them and turn their pain into joy.

And may God bless us with enough foolishness to believe that we can make a difference in this world, so that we can do what others claim cannot be done, to bring justice and kindness to all our children and the poor.

Amen.

Christian Climate Action – we are a community of Christians who support each other to take meaningful action in the face of imminent and catastrophic anthropogenic climate breakdown. We are inspired by Jesus Christ and guided by the Holy Spirit. Following the example of social justice movements of the past, we carry out acts of public witness, nonviolent protest and civil disobedience to urge those in power to make the changes needed. We also work to engage and mobilise people to take action.

Welcome

Location of black poplar trees

Green Tau: Issue 93

21st August 2024

Should we give up flying for the sake of the planet?

I recently took part in a radio show where this was the topic being discussed. I am someone who for the last 20 years (I think) has deliberately chosen – for environmental reasons – not to fly. The other panellist was a pilot for a charity that flies people and resources in and out of remote islands in Asia. Two extremes but actually we both agreed that there were some instances when flying was a good thing – such as providing medical support for people, which could be for remote islanders in the Pacific, islanders living off the coasts of Scotland or for medical emergencies where an air ambulance can rapidly transfer people to hospital. Equally flying might be a key way of getting resources, food and medicines to areas cut off from other modes of transport after natural and other disasters.

However such instances do not make up the bulk of air travel across the world, nor are they applicable to the majority of locations worldwide. Most flights are scheduled flights, mostly carrying passengers.

According to a report by the International Air Transport Association (IATA), in 2023, there were 36 million aircraft departures, conveying some 4497 million scheduled passengers plus cargo. Measured in terms of revenue, scheduled passengers generated $646 billion and cargo $138 billion. (1)

Aviation accounts for 2.5% of global CO₂ emissions. However its impact on global warming is even more because of the impact of planes at high altitude affecting the concentration of other atmospheric gases and pollutants. (2)

If 2.5% of global emissions seems small, we need to remember that these emissions come from just 10% of the world’s population – nine out ten people don’t fly and that is almost always because it is an unaffordable luxury.

Yet air travel is predicted to continue to increase – ISTA predicts a 3.8% increase in passenger numbers every year, resulting in 4 billion extra passenger journeys by 2043. (1) Is this sensible – indeed justifiable – given the impact that this would have on the amount of carbon held in the atmosphere and its impact on accelerating the rise in global temperatures and the impact of that on daily life for most people?

Even if planes become more efficient in burning fuel, and even if sustainable aviation fuel (SAF) becomes a reality at scale, can the airline industry increase flights and at the same time reducing emissions? Not so according to the predictions of the consultants Bain and Company:-

“We estimate that the airline industry’s current decarbonisation measures will result in a net 3.4% increase in its global CO2 emissions by 2030 vs. 2019 levels. This is based on the outlook that a 23% reduction in CO2 emissions per RPK (thanks to fleet renewal and sustainable aviation fuel usage) would be more than offset by a 36% increase in global RPK [revenue passenger kilometres – the number of paying passengers multiplied by the total distance traveled]. It would require an additional carbon tax equivalent to 5% of average ticket prices worldwide in order for the industry to maintain its 2019 C02 emissions volume in 2030, according to our forecast.” (3)

The conclusion must then be that the 10% of us who do fly, should think twice about doing so. We should stop flying to safeguard our own future, to safe guard the future of the next generation, and to safeguard the lives of the 90% who are not even contributing to the problem. As Christians we have the command that we should love our neighbour as ourself which includes each and every neighbour on the other side of the world who does or doesn’t fly. And caring for our neighbour will include conserving aviation fuel for those planes and helicopters providing emergency aid and access for those remote and inaccessible places

Of course our worry is that while we may make the sacrifice of not flying, no one else will and therefore our actions will not have any safeguarding affect! That is a good reason to sign the Flight Free Pledge (4) to generate a groundswell of people committed to not flying. It also becomes a good reason to talk about not flying, to create then social norm that flying is the exception not the norm, to expound the advantages of travelling instead by train – comfort, legroom, no congested airport lounges, less stress, seeing more of the countryside, sleepers for night travel, on board restaurants…

The other concern is cost. Whilst air travel is prohibitively expensive for most people, train travel can be equally prohibitive. Governments across the world need to be encouraged to impose taxes and operation rules to restrict air travel and to make train travel more affordable. To do so will be cost effective if it enables us to bring down emissions and properly tackle the climate crisis.

Yes absolutely we should give up flying to save the planet!

Taste and see – God is good!

17th August 2024

O taste and see that the Lord is good Psalm 34:8a

You Lord, are the source of all good things:

We praise you.

You call us to tend and care for your creation:

May we strive to do your will.

You have made us as brothers and sisters with all that lives:

May we live together in peace.

A reading from Isaiah 55:1-3 (The Message translation)

Hey there! All who are thirsty,
    come to the water!
Are you penniless?
    Come anyway—buy and eat!
Come, buy your drinks, buy wine and milk.
    Buy without money—everything’s free!
Why do you spend your money on junk food,
    your hard-earned cash on cotton candy?
Listen to me, listen well: Eat only the best,
    fill yourself with only the finest.
Pay attention, come close now,
    listen carefully to my life-giving, life-nourishing words.
I’m making a lasting covenant commitment with you,
    the same that I made with David: sure, solid, enduring love.

A response:

Listen; attune your ears – what do you hear?

The excited chatter of children,

and the chatter of jackdaws,

wind rustling the leaves,

and feet tapping the road.

Or the drone of cars – too much!

Or the whine of planes – too many!

Look; focus your vision – what do you see?

a lacework of branches against the sky,

and curvaceous clouds,

tawny shades of fallen leaves,

and the tight curl of a snail shell.

Or traffic crawling bumper to bumper – too much

Or discarded tatters of plastic – too many!

Stretch; bare your skin – what do you feel?

The warm caress of the sun,

the chilly nip of the breeze,

the prickle of grass,

the textured bark of a tree

Or the rasp of exhaust in your throat – too much!

Or the scratch of particulates in your eyes – too many!

Sniff; breathe deeply – what do you smell?

The aroma of fresh coffee,

and the zest of orange juice,

the fragrance of the last rose,

and the warmth of ground spices.

Or the reek of petrol – too much!

Or the sting of pesticides – too many!

Savour; let it linger on your tongue – what do you taste?

The fresh acidity of an apple,

and the earthy satisfaction of bread,

the squashy sweetness of banana,

and the melting delight of chocolate.

Or the fake sweetness of green wash – too much!

Or the gall of climate injustice- too many !

Merciful God,

bring us to our senses.

Help us rebuild a world

of right experiences.

Amen.

Counting on … day 144

8th August 2024

Not a treaty but a pledge. The Flight Free pledge invites us to undertake not to fly for a year – or longer. At its root it was a movement focused on limiting carbon emissions that boost climate change. That is still there but with a more nuanced objective of justice.

“Aviation emissions affect us disproportionately: it’s typically the rich nations who take most of the flights, whereas the poor nations are suffering the effects of climate change and are least equipped to deal with rising temperatures.

“Even here in the UK, only around half of people fly per year, yet the negative effects of aviation are felt by a large number of people, whether by noise and pollution from airports, or taxpayer-funded bailouts for airlines.

“Aviation doesn’t pay its fair share of tax, with no tax on jet fuel (road fuel is taxed at 50%), and no VAT on airline tickets. The benefits of aviation are felt by only a few, yet we all suffer the negative consequences.”

Take a look at their web site – maybe this is the year for you to take the pledge.

https://flightfree.co.uk/

Proper 11, 10th Sunday after Trinity

21st July 2024

Reflection with readings below

In the letter to the Ephesians, we are told Jesus has ‘broken down the dividing wall’. The writer describes how, in the new era of Christ, there is no difference between those who are Jewish followers – the circumcised – and those who are gentile followers – the uncircumcised. The dividing wall in the letter is a metaphor for the separation and animosity with which each group had viewed the other. But today in our modern world there are real walls that have been deliberately and purposefully built to separate one group of people from another.

In Israel the government has – and still is – building walls that separate the Palestinian people from the Israeli people; walls that demarcate roads which Israelis can drive along and roads which Palestinians can travel on; walls that mark out where Israelis may build homes and farms and and where Palestinians may try and make a scratch a living.

In this country we have gated estates where walls – and locked gates – separate houses for the rich from those who can not afford such luxury lifestyles. We have walled gardens and swimming pools where the wealthy owners of exclusive apartments can relax and their children play, but where those who live in the ‘affordable’ flats may not go.

And we have prison walls – the unclimbable, high outer walls that stop us seeing who is inside, and the internal walls that corral prisoners into overcrowded cells – sometimes for 23 hours of the day.

For the writer of Ephesians it is obvious that the saving grace of Jesus, by breaking down the walls and barriers that divide people, enables the reach of God’s commonwealth or rule – to be universal: to be accessible to, and beneficial for, all. And the converse is true: in so far as barriers and walls remain, in so far as people are divided into those on the inside and those on the outside, into those who are valued and those who are despised, there will be no universal peace, no universal realm of God’s commonwealth.

The other readings we have today all share the common theme of the shepherd – of good shepherds and bad shepherds, and the needs of those who lack a shepherd.

Sheep are herd animals; they rely on having a leader, someone who keeps them safe and together as a flock. Without a leader – without a shepherd – they get lost, fall over cliffs, are attacked by lions, incur injuries and catch diseases, and they may even fail to find the basic necessities of food and water. So too with human society. We do need someone to give direction, to coordinate our efforts, to give us an overview of what’s happening in the world both near and far. We need good leaders, leaders who are concerned for the whole flock and not just themselves. Leaders who ensure that everyone has food and water, places to rest. Leaders who are wise and compassionate. Leaders who will risk their own safety for their flock. Leaders who see danger before it comes, and take action to avert the risk.

Leaders cannot do this if they separate people into those who are deserving and those who are undeserving. Into those who are included and those who are excluded. Leaders cannot be good leaders if they build walls that divide and separate.

Peace will not be possible in the Holy Land if rules and practices and walls separate the people into those who are favoured and those who are persecuted.

Happy and healthy communities will not be possible if the distribution of wealth and access to opportunities favour some and not others.

Honest and robust public debate will not be possible if truth tellers are persecuted and imprisoned whilst those who peddle half truths and lies are welcomed.

This week five climate activists were sentenced to four years, and for one five years, in prison for planning a campaign to highlight the disruption that the climate crisis will cause for us all. And not only have they been imprisoned for wanting to alert everyone to the danger, they were not free to explain to the jury the truth that motivated their actions. Big oil and gas companies on the other hand, are free to bend the ears of those in government, to lobby for the continuation of subsidies for their industry, to promote new ways of using their products, whilst all the time knowing of the destruction that their industry is causing to the climate and to the environment.

Where are the good shepherds, who will care for and protect their flocks from the dangers of climate change? Where are the leaders who are willing to tell people about the scale of crisis and the actions needed to avert disaster? Where are the leaders willing to challenge industries – fossil fuels, beef and dairy, construction, aviation – whose businesses are contributing to the crisis? Where are the leaders willing to shift subsidies from those products to those of the green economy? Where are the leaders willing to insulate homes, promote plant based diets, encourage active travel and public transport? Where are the leaders willing to invest in adapting our built and natural environments so that we can cope better with the effects of climate change?

Perhaps that is where the baton passes to us. As followers of Christ can we see ourselves as called to be active citizens of God’s commonwealth, doing all we can to build healthy relationships rather than walls that divide, seeking out and supporting good leaders, and challenging those who fall short, loving our neighbours – seeking their well being as well as ours – and pursuing those actions that will safeguard the natural environment? In this we have – as the writer to the Ephesians tells us – Jesus as both corner stone and structure.

So let us keep abreast of what is happening to God’s creation, to what needs nurture and protection. Let us seek out and support good leaders. Let us write and email and tell the truth to those leaders who are failing. Let us be Christ’s disciples sharing the good news that God’s commonwealth welcomes all, overcoming the barriers that divide, and cares for all.

Jeremiah 23:1-6

Woe to the shepherds who destroy and scatter the sheep of my pasture! says the Lord. Therefore thus says the Lord, the God of Israel, concerning the shepherds who shepherd my people: It is you who have scattered my flock, and have driven them away, and you have not attended to them. So I will attend to you for your evil doings, says the Lord. Then I myself will gather the remnant of my flock out of all the lands where I have driven them, and I will bring them back to their fold, and they shall be fruitful and multiply. I will raise up shepherds over them who will shepherd them, and they shall not fear any longer, or be dismayed, nor shall any be missing, says the Lord.

The days are surely coming, says the Lord, when I will raise up for David a righteous Branch, and he shall reign as king and deal wisely, and shall execute justice and righteousness in the land. In his days Judah will be saved and Israel will live in safety. And this is the name by which he will be called: “The Lord is our righteousness.”

Psalm 23

1 The Lord is my shepherd; *
I shall not be in want.

2 He makes me lie down in green pastures *
and leads me beside still waters.

3 He revives my soul *
and guides me along right pathways for his Name’s sake.

4 Though I walk through the valley of the shadow of death,
I shall fear no evil; *
for you are with me;
your rod and your staff, they comfort me.

5 You spread a table before me in the presence of those who trouble me; *
you have anointed my head with oil,
and my cup is running over.

6 Surely your goodness and mercy shall follow me all the days of my life, *
and I will dwell in the house of the Lord for ever.

Ephesians 2:11-22

Remember that at one time you Gentiles by birth, called “the uncircumcision” by those who are called “the circumcision” —a physical circumcision made in the flesh by human hands— remember that you were at that time without Christ, being aliens from the commonwealth of Israel, and strangers to the covenants of promise, having no hope and without God in the world. But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. For he is our peace; in his flesh he has made both groups into one and has broken down the dividing wall, that is, the hostility between us. He has abolished the law with its commandments and ordinances, that he might create in himself one new humanity in place of the two, thus making peace, and might reconcile both groups to God in one body through the cross, thus putting to death that hostility through it. So he came and proclaimed peace to you who were far off and peace to those who were near; for through him both of us have access in one Spirit to the Father. So then you are no longer strangers and aliens, but you are citizens with the saints and also members of the household of God, built upon the foundation of the apostles and prophets, with Christ Jesus himself as the cornerstone. In him the whole structure is joined together and grows into a holy temple in the Lord; in whom you also are built together spiritually into a dwelling place for God.

Mark 6:30-34, 53-56

The apostles gathered around Jesus, and told him all that they had done and taught. He said to them, “Come away to a deserted place all by yourselves and rest a while.” For many were coming and going, and they had no leisure even to eat. And they went away in the boat to a deserted place by themselves. Now many saw them going and recognised them, and they hurried there on foot from all the towns and arrived ahead of them. As he went ashore, he saw a great crowd; and he had compassion for them, because they were like sheep without a shepherd; and he began to teach them many things.

When they had crossed over, they came to land at Gennesaret and moored the boat. When they got out of the boat, people at once recognised him, and rushed about that whole region and began to bring the sick on mats to wherever they heard he was. And wherever he went, into villages or cities or farms, they laid the sick in the marketplaces, and begged him that they might touch even the fringe of his cloak; and all who touched it were healed.

Proper 9, 6th Sunday after Trinity

7th July 2024

Reflection with readings below.

Do people in our generation know that there had been prophets amongst us?

Who are prophets? Prophets are people who speak up for God’s desire for social justice both in our own communities and globally, and for God’s call that we should care for and ensure the flourishing of the earth’s environment. I would include in this category of prophets groups like Extinction Rebellion, Christian Climate Action, Greenpeace and Just Stop Oil. But like Ezekiel, I think people often choose not to hear what the prophets are saying – the truth can be uncomfortable.

Whether we are a prophets or not, we still need, I think, to ‘look with the eyes of a servant’ – that is to look with focused attention – to see what God wants us to do and to know how God wants us to live. For this we need to a patient, trusting relationship with God. One in which we read the scriptures, look at nature (the second book of scripture), listen in our hearts, and look at the state of the world around us. We should do this with humility and openness, not assuming that we know the answers nor assuming that our discerning will make us rich and powerful. If we thus pay attention, we will learn what it is that God wants and hopes for us, both as individuals and as communities.

I firmly believe God asks us to honour all that is divine by honouring and respecting all creation, and to care for and enable the flourishing of all creation – and that that includes the people in our own families and communities, the people in our own country, and the people in all other parts of the world. And further that God calls us to honour and care not just for our fellow human beings but everything that lives – birds and insects, fish and mammals, trees and plants, rivers and oceans, and even things like glaciers and icecaps.

And this is something we are patently not doing. 10 people died as a result of floods in the Alps this last fortnight. 100s of pilgrims undertaking the Haj in Mecca have died from excess heat. 10,000s of people have died in the ongoing conflict in Gaza.Many more are dying unnoticed in the intertribal conflict in Sudan. Many are starving in the refugee camps in Chad. Entire islands have been overwhelmed by hurricane Beryl in the Carribean.

Record temperatures are again being recorded in the southern Mediterranean, the Indian sub continent and across North America. Drought and excess heat are devastating wildlife as well as livestock and crops. Rising temperatures and receding glaciers are decimating native alpine plants. Increased use of pesticides and herbicides and diminishing natural habitats are depleting the numbers of songbirds and insects. Ocean bed trawling and pollution are contributing to the sharp decline in fish stocks and sea birds.

The continued expansion of oil and gas production is accelerating climate breakdown. The continued widespread production and consumption of beef, chicken and other animal based food, is likewise contributing to climate breakdown, deforestation and biodiversity decline – as well as diverting large tracts of land to feed the rich few at the expense of the greater proportion of the global population. We eat our western meat based diet at the expense of our brothers and sisters in other parts of the world who suffer hunger and malnutrition.

Such observations are disconcerting, unsettling and frequently ignored. We do not lift our eyes to God, to see what God sees. We do not open our ears to hear what God hears. We do not open our hearts to love as God loves. Yet often the problems we would encounter are not the fault of individuals but of the cultures and systems of which we are a part.

Should we then, as a church, call on our communities to repent of the systems and cultures and the ways of living, that are causing social injustice and climate change and biodiversity loss? As well as calling for repentance, do we also need to share a vision for how we can ensure social justice – both making up for past injustices and creating a just society going forwards? A vision of how we can tackle climate breakdown, living different lifestyles that cause less pollution and sharing resources more equitably? A vision of how we can make good the loss of biodiversity and ensure the flourishing of the natural environment of which we humans are a part?

Yes, I think we do. Just as Jesus commissioned his disciples to be prophetic – calling for repentance and preaching the good news – and to share the reality of the kingdom of God – healing the sick and casting aside all that destroys wellbeing. And to do this through the power and wisdom of God.

As individuals and as the church we need to pay attention and learn about the state of the environment locally and globally, about the well being – or not – of wildlife and about the wellbeing – or not – of humankind, bearing in mind that there should be justice for all. In honouring God, we need to envisage what changes and what work God requires to firmly establish God’s rule – God’s way of living – here on earth. In repenting, we need to heal the wounds and injustices we humans have caused, and to lead new, reformed lives, changing the culture in which we live.

Let’s start today!

Ezekiel 2:1-5

The Lord said to me: O mortal, stand up on your feet, and I will speak with you. And when he spoke to me, a spirit entered into me and set me on my feet; and I heard him speaking to me. He said to me, Mortal, I am sending you to the people of Israel, to a nation of rebels who have rebelled against me; they and their ancestors have transgressed against me to this very day. The descendants are impudent and stubborn. I am sending you to them, and you shall say to them, “Thus says the Lord God.” Whether they hear or refuse to hear (for they are a rebellious house), they shall know that there has been a prophet among them.

Psalm 123

1 To you I lift up my eyes, *
to you enthroned in the heavens.

2 As the eyes of servants look to the hand of their masters, *
and the eyes of a maid to the hand of her mistress,

3 So our eyes look to the Lord our God, *
until he show us his mercy.

4 Have mercy upon us, O Lord, have mercy, *
for we have had more than enough of contempt,

5 Too much of the scorn of the indolent rich, *
and of the derision of the proud.

2 Corinthians 12:2-10

I know a person in Christ who fourteen years ago was caught up to the third heaven—whether in the body or out of the body I do not know; God knows. And I know that such a person—whether in the body or out of the body I do not know; God knows— was caught up into Paradise and heard things that are not to be told, that no mortal is permitted to repeat. On behalf of such a one I will boast, but on my own behalf I will not boast, except of my weaknesses. But if I wish to boast, I will not be a fool, for I will be speaking the truth. But I refrain from it, so that no one may think better of me than what is seen in me or heard from me, even considering the exceptional character of the revelations. Therefore, to keep me from being too elated, a thorn was given me in the flesh, a messenger of Satan to torment me, to keep me from being too elated. Three times I appealed to the Lord about this, that it would leave me, but he said to me, “My grace is sufficient for you, for power is made perfect in weakness.” So, I will boast all the more gladly of my weaknesses, so that the power of Christ may dwell in me. Therefore I am content with weaknesses, insults, hardships, persecutions, and calamities for the sake of Christ; for whenever I am weak, then I am strong.

Mark 6:1-13

Jesus came to his hometown, and his disciples followed him. On the sabbath he began to teach in the synagogue, and many who heard him were astounded. They said, “Where did this man get all this? What is this wisdom that has been given to him? What deeds of power are being done by his hands! Is not this the carpenter, the son of Mary and brother of James and Joses and Judas and Simon, and are not his sisters here with us?” And they took offence at him. Then Jesus said to them, “Prophets are not without honour, except in their hometown, and among their own kin, and in their own house.” And he could do no deed of power there, except that he laid his hands on a few sick people and cured them. And he was amazed at their unbelief.

Then he went about among the villages teaching. He called the twelve and began to send them out two by two, and gave them authority over the unclean spirits. He ordered them to take nothing for their journey except a staff; no bread, no bag, no money in their belts; but to wear sandals and not to put on two tunics. He said to them, “Wherever you enter a house, stay there until you leave the place. If any place will not welcome you and they refuse to hear you, as you leave, shake off the dust that is on your feet as a testimony against them.” So they went out and proclaimed that all should repent. They cast out many demons, and anointed with oil many who were sick and cured them.

Counting on … day 85

12th April 2024

Fossil Fuel Subsidies -2

“Since the Paris Agreement, the government has provided £13.6 billion in subsidies to the UK oil and gas industry. From 2016 to 2020 companies received £9.9 billion in tax relief for new exploration and production, including £15 million of direct grants for exploration, and £3.7 billion in payments towards decommissioning costs.” https://www.ethicalconsumer.org/energy/paid-pollute-fossil-fuel-subsidies-uk-what-you-need-know

Research from 2023 commissioned by the Liberal Democrats showed that between 2015 and 2020 renewable energy received £60bn in subsidies whilst fossil fuels received £80bn. In 2020/1 fossil fuels received £1bn whilst renewable energy received a mere £1m! https://www.theguardian.com/environment/2023/mar/09/fossil-fuels-more-support-uk-than-renewables-since-2015

Such subsidies are the explicit subsidies. As far as I know, renewable energy generation does not produce pollutants or other harmful side effects. Whereas we as citizens and tax payers are also paying for the implicit subsidy of fossil fuels through ill health caused by pollution from fossil fuels, as well as ill health caused by excess temperatures; through the extra cost thus imposed on the health service; from the extra cost of food as more harvests fail; and the extra cost of repairing buildings and infrastructure affected by extreme wind/ rain and temperatures.

According to Kisters (an international environmental data and insights organisation that focuses on gathering and reporting data on the water, weather, energy, environment and IT sectors) “the cost of natural disasters in the UK is rising by 11.2 per cent a year, while the UK’s GDP grew by 4.3 per cent in 2022 (according to the Office for National Statistics)…Floods are the most expensive risk the UK faces at present, with the cost of dealing with extreme flooding projected to rise to $217.2bn by 2030-2039 without intervention. But an increasing number of extreme storms also poses a threat. Between 2010 and 2019 storms cost the UK around $1.6bn, but by 2030-2039 this is estimated to rise to $3.8bn. In 2020-29, Kisters predicts the UK government will spend $43.8bn on dealing with the effects of all climate-caused natural disasters.” https://www.newstatesman.com/spotlight/sustainability/climate/2023/12/extreme-weather-natural-disasters-uk-economy-government

Green Tau issue 88

10th April 2024

The law, juries and justice

In the UK laws are made by Parliament. The Parliamentary process should involve in-depth scrutiny and widespread consultation with those likely to be affected to ensure that laws are both fair and effective.

(I use the word ‘should’ because the reality at the moment is that often such scrutiny is lacking. The following comes from a Legal Action Group report: “Speaking at the annual Bingham Lecture, Lord Judge, who now sits in the House of Lords, observed that parliament produces around 3,000 pages of primary legislation a year, along with 12–13,000 pages of secondary legislation. Disturbingly, he expressed doubts about how much of this was even ‘read, just read’ by parliamentarians, ‘let alone scrutinised’.” https://www.lag.org.uk/article/201782/parliamentary-scrutiny-of-our-legislation-is-being-lost-to-misused-executive-power)

Once passed, the laws are enforced by the legal system, including the courts where the interpretation of the law can be explored.

The English legal system is renowned for it jury trials – trials where the defendant’s guilt or innocence is determined by twelve of their fellow citizens. The jury hears the evidence, for and against, and then retires to deliberate amongst themselves as to whether or not they think that the defendant is or is not guilty. At the outset each witness, including the defendant, swear that they will tell the truth, the whole truth and nothing but the truth. This ensures that the jury has all the relevant evidence.

The role of the judge is to make sure that the case is conducted in accordance with the law. They use their knowledges and experience in interpreting the law, elucidating for the court what they believe the law says or means. The judge can also determine which evidence is relevant to the case and can therefore be heard in court. When the evidence has been heard, the jury – not the judge – gives the verdict of guilty or not guilty. In this way the democratic process is brought to bear upon the legal system: it is the decision of twelve randomly chosen fellow citizens who determine whether or naturally a law has been broken by the defendant. Having heard the juries’ verdict, the judge – of the defendant has been found guilty -determines the sentence that concludes the case. Again this is done within the guideline laid down by law.

Judges have to be impartial ensuring that everyone – defendants, witnesses and jurors, are treated equally and fairly.

Jurors too have to be impartial and must make their decisions about the case purely on the basis of the evidence that they hear whilst in court. They must not look for information elsewhere – be that via the internet, the media, friends or family etc. Rather they must only discuss the evidence they hear in court with – and only when all twelve are present – their fellow jurors. They must determine on each count whether or not the defendant is guilty or not guilty. Their decision must be one that reflects their joint thinking. Their decision is one of conscience based on the evidence that they have heard. Jurors do not – and indeed must not – explain what they discussed and how they have reached their decision.

At The Old Bailey there is a plaque beating the following text:

“Near this site William Penn and William Mead were tried in 1670 for preaching to an unlawful assembly in Grace Church Street. This tablet commemorates the courage and endurance of the jury, Thos Vere, Edward Bushell and ten others who refused to give a verdict against them although locked up without food for two nights and were fined for their final verdict of not guilty. The case of these jurymen was reviewed on a Writ of Habeas Corpus and Chief Justice Vaughan delivered the opinion of the Court which established”The Right of Juries” to give their verdict according to their convictions.”

It concerns a trial in which the jury was not willing to find the defendants, William Penn and William Mead, guilty. The judge then ruled that the jury must find defendants guilty. When they refused, the judge had them locked up without food and water for two days. When they still would not find the defendants guilty, the judge fined the jury members. Those who refused to pay were imprisoned. Edward Bushell appealed to a higher court that he was being unlawfully imprisoned. The Chief Justice released him and declared that jurors could only be punished if they behaved improperly and not because they came to a decision that did not suit the judge or appeared contri to the evidence.

This right that juries should convict according to their conscience is now the subject of debate, following the arrest of Trudi Warner – for holding up a placard bearing that same inscription as depicted on the plaque inside The Old Bailey – for contempt of court.

Not surprisingly there has been a strong reaction to this and a group called Defend Our Juries has been coordinating actions outside Crown Courts (where jury cases are heard) where individuals have become human billboards, sitting in silence outside the court holding a replica sign summarising the words from the Old Bailey.

For more information about these issues – https://defendourjuries.org/

Counting on … day 83

10th April 2024

Carbon Tax – 3

Carbon emissions may be produced outside the country where the final product is consumed. This could be a way of avoiding paying a carbon tax by shifting the emission-producing part of the business elsewhere, or it could equally be a way for a foreign importer to achieve a price advantage over indigenous producers. A good carbon tax needs to be aware of these for means of tax evasion.

The Europe Union is phasing in such a tax avoidance mechanism – it will be 100% in place by 2026.

“The EU’s Carbon Border Adjustment Mechanism (CBAM) is the EU’s tool to put a fair price on the carbon emitted during the production of carbon intensive goods that are entering the EU, and to encourage cleaner industrial production in non-EU countries. By confirming that a price has been paid for the embedded carbon emissions generated in the production of certain goods imported into the EU, the CBAM will ensure the carbon price of imports is equivalent to the carbon price of domestic production, and that the EU’s climate objectives are not undermined. The CBAM is designed to be compatible with WTO-rules.” https://taxation-customs.ec.europa.eu/carbon-border-adjustment-mechanism_en

Just as domestic carbon taxes can disproportionately affect the poor, so carbon taxes can disproportionately affect poor, less developed countries. Wealthy countries can afford to invest in, for example, electric arc furnaces for producing green steel, or in wind farms to generate green electricity, but poorer countries may struggle to invest to the same degree leaving them stuck with using carbon producing industrial processes and therefore subject to more taxation! Just as poorer households need to be supported with subsidies and grants to enable them to shift to greener lifestyles, so poorer countries need to be supported with subsidies and grants from the wealthier nations, to enable them to shift to to greener infrastructures.

Lent – walking dangerous paths

23rd March 2024

Your word is a lamp to my feet and a light to my path. Psalm 119:105

You Lord, are the source of all good things:

We praise you.

You call us to tend and care for your creation:

May we strive to do your will.

You have made us as brothers and sisters with all that lives:

May we live together in peace.

A reading from Deuteronomy 10:12-13

So now, O Israel, what does the Lord your God require of you? Only to fear the Lord your God, to walk in all his ways, to love him, to serve the Lord your God with all your heart and with all your soul, and to keep the commandments of the Lord your God and his decrees that I am commanding you today, for your own well-being.

People who walk as refugees

struggling under burdens too heavy to unpack,

want only a safe future.

Merciful God, show us your pathways of love.

People who walk the lonely streets

wrapped in a dirt-worn sleeping bag,

want only a bed to call home.

Merciful God, show us your pathways of love.

People who walk across parched fields

at a pace which hunger dictates,

want only a square meal each day.

Merciful God, show us your pathways of love.

People who walk gingerly around unexplored ordinances

ducking out of the sniper’s range,

want only a foundation for peace.

Merciful God, show us your pathways of love.

People who walk the chicane

of benefits offices and job centres, of interviews and rejections,

want only life-fulfilling employment.

Merciful God, show us your pathways of love.

People who walk as massed processions

bearing placards that express their hopes and fears,

want only justice and democracy.

Merciful God, show us your pathways of love.

People who walk the corridors of power

enveloped in self importance and blinkered by nepotism,

need – surely? – only to walk the streets of lived experience.

Merciful God, show us your pathways of love.

A further reading from Matthew 21:7-11

They brought the donkey and the colt, and put their cloaks on them, and he sat on them. A very large crowd spread their cloaks on the road, and others cut branches from the trees and spread them on the road. The crowds that went ahead of him and that followed were shouting,

‘Hosanna to the Son of David!
Blessed is the one who comes in the name of the Lord!
Hosanna in the highest heaven!’

When he entered Jerusalem, the whole city was in turmoil, asking, ‘Who is this?’ The crowds were saying, ‘This is the prophet Jesus from Nazareth in Galilee.’

Merciful God, lead us in the right paths.

Amen.