Author: Judith Russenberger

Environmentalist and theologian, with husband and three grown up children plus one cat, living in London SW14. I enjoy running and drinking coffee - ideally with a friend or a book.

Pentecost

19th May 2024

Reflection with readings below.

Last week was Christian Aid Week, and in the middle of the same week, London hosted the Africa Energy Summit when members from the fossil fuel industry get together to facilitate/ promote the further development of – primarily – oil and gas in Africa. The former a western aid organisation fund raising to alleviate suffering and poverty in Africa (and other parts of the world). The latter largely western organisations seeking to make more profits by extracting more resources from the Africa, to the detriment of the indigenous populations. 

By way of example, one proposed project is the East Africa Crude Oil Pipeline (EACOP) which will extract oil from under and around Lake Albert in the Murchison Falls National Park, in the west of Uganda. From there it will be sent via a 870 mile heated (keeps the crude oil fluid) pipeline to a port on the coast of Tanzania for export by sea. The bulk of the project is owned by  the French company, Total with 65% whilst Uganda and Tanzania’s own oil companies having each a 15%  stake, and a Chinese oil company has the last 5%. In other words the large bulk of the profit will not even stay in the countries of origin, whilst the cost of the scheme in terms of pollution, destruction of the natural environment and climate change will be heavily felt locally. 

Today’s main story as told in the Book of Acts, witnesses to the role of the first Christians in reaching out in love and compassion to peoples from all points of the compass equally. The gospel is good news for everyone! 

I wonder how we think about what the good news means for the people of Africa – as well as other parts of the world – today? Is it a message of justice and love, of compassion and equality? Or is it tinged with a sense that they can have the left overs? That they will have to find their own way of catching up with more fortunate parts of the global economy? That their wars and civil conflicts – such as the ongoing civil war in Darfur – are not newsworthy?

Maybe the first thing we need to do, is to listen to what the people themselves are saying. What do they think their good news should look like? We can do this through reading the news, looking out for channels that pick up less popular stories, through accessing resources from charities that work in the region – that could be larger ones like Christian Aid and Oxfam, or smaller ones like Friends of Freetown which works with a local school, orphanage and medical centre in Freetown. And having listened, we can pray, and provide practical support through donations. 

This is analogous to the way Peter and his comrades had to find the right language if they were going to spread the good news to those beyond their own experience. The gift of languages must have felt like an amazing super power for the disciples that ‘first’ Pentecost!

I wonder what super power you would chose? How would it help you spread the gospel? How would it help bring in the rule – and thus the kingdom – of God?

Ezekiel 37:1-14

The hand of the Lord came upon me, and he brought me out by the spirit of the Lord and set me down in the middle of a valley; it was full of bones. He led me all around them; there were very many lying in the valley, and they were very dry. He said to me, “Mortal, can these bones live?” I answered, “O Lord God, you know.” Then he said to me, “Prophesy to these bones, and say to them: O dry bones, hear the word of the Lord. Thus says the Lord God to these bones: I will cause breath to enter you, and you shall live. I will lay sinews on you, and will cause flesh to come upon you, and cover you with skin, and put breath in you, and you shall live; and you shall know that I am the Lord.”

So I prophesied as I had been commanded; and as I prophesied, suddenly there was a noise, a rattling, and the bones came together, bone to its bone. I looked, and there were sinews on them, and flesh had come upon them, and skin had covered them; but there was no breath in them. Then he said to me, “Prophesy to the breath, prophesy, mortal, and say to the breath: Thus says the Lord God: Come from the four winds, O breath, and breathe upon these slain, that they may live.” I prophesied as he commanded me, and the breath came into them, and they lived, and stood on their feet, a vast multitude.

Then he said to me, “Mortal, these bones are the whole house of Israel. They say, ‘Our bones are dried up, and our hope is lost; we are cut off completely.’ Therefore prophesy, and say to them, Thus says the Lord God: I am going to open your graves, and bring you up from your graves, O my people; and I will bring you back to the land of Israel. And you shall know that I am the Lord, when I open your graves, and bring you up from your graves, O my people. I will put my spirit within you, and you shall live, and I will place you on your own soil; then you shall know that I, the Lord, have spoken and will act,” says the Lord.

Psalm 104:25-35, 37

25 O Lord, how manifold are your works! *
in wisdom you have made them all;
the earth is full of your creatures.

26 Yonder is the great and wide sea
with its living things too many to number, *
creatures both small and great.

27 There move the ships,
and there is that Leviathan, *
which you have made for the sport of it.

28 All of them look to you *
to give them their food in due season.

29 You give it to them; they gather it; *
you open your hand, and they are filled with good things.

30 You hide your face, and they are terrified; *
you take away their breath,
and they die and return to their dust.

31 You send forth your Spirit, and they are created; *
and so you renew the face of the earth.

32 May the glory of the Lord endure for ever; *
may the Lord rejoice in all his works.

33 He looks at the earth and it trembles; *
he touches the mountains and they smoke.

34 I will sing to the Lord as long as I live; *
I will praise my God while I have my being.

35 May these words of mine please him; *
I will rejoice in the Lord.

37 Bless the Lord, O my soul. *
Hallelujah!

Acts 2:1-21

When the day of Pentecost had come, the disciples were all together in one place. And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting. Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability.

Now there were devout Jews from every nation under heaven living in Jerusalem. And at this sound the crowd gathered and was bewildered, because each one heard them speaking in the native language of each. Amazed and astonished, they asked, “Are not all these who are speaking Galileans? And how is it that we hear, each of us, in our own native language? Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, Cretans and Arabs– in our own languages we hear them speaking about God’s deeds of power.” All were amazed and perplexed, saying to one another, “What does this mean?” But others sneered and said, “They are filled with new wine.”

But Peter, standing with the eleven, raised his voice and addressed them, “Men of Judea and all who live in Jerusalem, let this be known to you, and listen to what I say. Indeed, these are not drunk, as you suppose, for it is only nine o’clock in the morning. No, this is what was spoken through the prophet Joel:

`In the last days it will be, God declares,

that I will pour out my Spirit upon all flesh,
and your sons and your daughters shall prophesy,

and your young men shall see visions,
and your old men shall dream dreams.

Even upon my slaves, both men and women,
in those days I will pour out my Spirit;
and they shall prophesy.

And I will show portents in the heaven above
and signs on the earth below,
blood, and fire, and smoky mist.

The sun shall be turned to darkness
and the moon to blood,
before the coming of the Lord’s great and glorious day.

Then everyone who calls on the name of the Lord shall be saved.’ “

John 15:26-27; 16:4b-15

Jesus said to his disciples, ”When the Advocate comes, whom I will send to you from the Father, the Spirit of truth who comes from the Father, he will testify on my behalf. You also are to testify because you have been with me from the beginning.

“I did not say these things to you from the beginning, because I was with you. But now I am going to him who sent me; yet none of you asks me, ‘Where are you going?’ But because I have said these things to you, sorrow has filled your hearts. Nevertheless I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Advocate will not come to you; but if I go, I will send him to you. And when he comes, he will prove the world wrong about sin and righteousness and judgment: about sin, because they do not believe in me; about righteousness, because I am going to the Father and you will see me no longer; about judgment, because the ruler of this world has been condemned.

“I still have many things to say to you, but you cannot bear them now. When the Spirit of truth comes, he will guide you into all the truth; for he will not speak on his own, but will speak whatever he hears, and he will declare to you the things that are to come. He will glorify me, because he will take what is mine and declare it to you. All that the Father has is mine. For this reason I said that he will take what is mine and declare it to you.

Pentecost

18th May 2024

Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. 2 Corinthians 3:17

Sovereign God, 

set your people free from the aggression of war; 

set your people free from the pains of hunger; 

set your people free from the addiction of greed; 

set your people free from the entrapment of consumerism; 

set your people free from their blinkered incomprehension of the climate crisis. 

Grant us instead the freedom 

of understanding that comes from your Holy, life-giving, Spirit.

Amen. 

A reading from Isaiah 32:14 -17  (The Message)

The royal palace is deserted,
    the bustling city quiet as a morgue,
The emptied parks and playgrounds
    taken over by wild animals,
    delighted with their new home.

Yes, weep and grieve until the Spirit is poured
    down on us from above
And the badlands desert grows crops
    and the fertile fields become forests.
Justice will move into the badlands desert.
    Right will build a home in the fertile field.
And where there’s Right, there’ll be Peace
    and the progeny of Right: quiet lives and endless trust.
My people will live in a peaceful neighbourhood—
    in safe houses, in quiet gardens.
The forest of your pride will be clear-cut,
    the city showing off your power levelled.
But you will enjoy a fortunate life,
    planting well-watered fields and gardens,
    with your farm animals grazing freely.

.

Pentecost Spirit, 

taking  breath over creation, 

drawing life out of chaos. 

Inspire us with a vision of the world as it could  be.

Fill our hearts with active love.

Pentecost Spirit, 

riding on the storm clouds of anger, 

turning the world upside down. 

Inspire us with a vision of the world as it could  be.

Fill our hearts with active love.

Pentecost Spirit, 

dividing the waters, 

cutting through the bonds of slavery.

Inspire us with a vision of the world as it could  be.

Fill our hearts with active love.

Pentecost Spirit, 

raising up whirl winds 

yet drawing us into the still centre of calm.

Inspire us with a vision of the world as it could  be.

Fill our hearts with active love.

Pentecost Spirit, 

that comes from we know not where, 

yet reveals to us all truth.

Inspire us with a vision of the world as it could  be.

Fill our hearts with active love.

Pentecost Spirit, 

a sudden gale that rocks the boat, 

yet challenges us to hang onto our faith.

Inspire us with a vision of the world as it could  be.

Fill our hearts with active love.

 Pentecost Spirit, 

a gentle evening breeze,

that refreshes the soul when the day’s work is done.

Inspire us with a vision of the world as it could  be.

Fill our hearts with active love.

The Grace.

Counting on … day 109

17th May 2024

When setting out to live a green lifestyle, energy features large – particularly energy with a large carbon footprint. When we had a lump sum on my husband’s retirement, we invested in solar panels, double glazing and cavity wall insulation which have all been worthwhile. Having solar panels encourages us to do the laundry when the sun is shining so that the power we generate directly powers the washing machine. 

We also invested in two clean-burn woodburning stoves for winter warmth. These used wood we collected locally – pallets from skips and trees that have been cut down locally by a friendly tree surgeon (cutting them into short manageable sections). We have a shed where the wood can be dried and stored. One stove on its own can warm much of the living space in the house. However we are now reluctant to use them as current research suggests that the harmful particulates produced are significant. 

We tend to keep the thermostat low (gas boiler) around 16-18C,  and instead to wear extra layers, and use a small fan heater to heat one room rather than the house. We are currently planning to replace the boiler with an air to air heat pump. By cutting back on showers and using the kettle for washing water, we obviate the need to use the boiler for heating water – instead running the emersion for a weekly shower. 

Further readings – https://greentau.org/2022/06/22/eco-tips-living-sustainably-with-electricity/

Counting On … day 108

16th May 2024

With dry summers and water shortages, we have cut back on our use of water. We boil water for dish washing – one kettle is sufficient per wash – as this saves drawing several kettle’s worth of water from the hot water cylinder to get to the hot water. We boil water likewise for a daily body wash and then only need to heat the hot water cylinder when we shower which we typically do once a week. Showering once a week doesn’t leave us smelly or dirty! Realising this, also makes us less likely to put clothes in the laundry basket after one or two uses (although my running shirt does need regular washing). Laundering less often again reduces water – and energy – consumption.

We collect dish washing water for use on the garden when the ground is dry. Hand washing water we collect and use to quickly flush the loo – using the cistern flush as necessary.  

Rain water is collected for watering the garden and for keeping the pond topped up.

Although our water is metered we have yet to have a bill based on how much we use as opposed to an estimate! 

Counting on … day 107

15th May 2024

Maintenance is linked to repair. Good maintenance reduces the need for emergency repairs. 

The things we maintain most – now that we no longer have a car – are our bicycles. Cleaning, checking tyres and brakes, and twice a year a thorough service at the local cycle shop. 

Waterproof coats and trousers, walking boots and shoes, all benefit from regular cleaning and rewaterproofing. 

Counting on … day 106

14th May 2024

Repairing and mending things is another way in which we reduce the need to recycle and replace things. I darn socks and jumpers, patch worn pants and trousers, restitch seems and hems, cut worn sheets and resew them edges to the middle, patch old towels or reform them as hand towels, etc. One of the local repair cafes was able to repair a broken electric kettle, whilst glue, and self hardening putty have been used to mend broken China, worn recharging cables, pan lid handles etc.

Shoes get reheeled or resoled at the cobblers. We mend bike punctures, replace brake blocks etc.

Further reading –

https://greentau.org/tag/repairs/

Repair options

Counting on … day 105

13th May 2024

We buy many things second hand – clothes, books and jigsaws – via our local charity shops.  Buying second hand/ pre-loved is a good way of making best use of limited resources and cuts out recycling costs. (I could put my unwanted books in the paper recycling and buy new books printed on recycled paper but the better option is to use the loop offered by the charity shops to swop books with others. The same can be true for clothes etc). Charity/ second hand shops have also turned up surprises. When needing a new pan, one the exact right size turned up in Oxfam! 

We also use second hand sources such as Music Magpie, eBay etc to buy mobile phones, a coffee kettle etc. Second hand/ pre-loved is a good way of making better use of valuable resources without damaging the environment. 

Sunday between Ascension and Pentecost

12th May 2024

Reflection with readings below

At this stage of the Easter season it can feel as if some of the steam has gone from the lectionary. The readings lack exhilaration! The drama of the resurrection stories seems to have drifted into the past. Can we yet capture the frizzon of Easter – the surprise and amazement and energy? Or is this a Sunday to pause between the mystery and joy of Easter and the power and energy of Pentecost? 

In the episode from Acts, Matthias is chosen to be the named twelfth apostle to take on the ministry of the era of the resurrection. Last week I suggested we might see this ministry as being achieving victory over ‘worldliness’, the bringing in of the kingdom of God on earth. So whilst Matthias was a named apostle tasked with this mission, I think we are all chosen and tasked with this ministry. The writer of the letter of John tells that we have the testimony of God in our hearts. And the writer of John’s gospel tells us that we have been sanctified by God to act according to the truth of God as revealed to us by Jesus.

How does this help us respond to the world? To the war and violence, the prejudice and persecution, sickness and the underfunded health system, poverty and the unequal distribution of resources, greed and apathy and the destruction of the natural environment, short-termism and the failure of leadership? AND to the beauty of creation, of acts of kindness and generosity, of miracles of healing, of moments of joy and humour, and the love shown to us by people and creatures alike?

Firstly we know that the things of harmfulness are not in accordance with God’s kingdom, God’s law or rule. The Magnificat; the manifesto given by Jesus, using the words of Isaiah, in the synagogue; Jesus’s declaration of the two most important commandments – to love God wholeheartedly and to love our neighbour as ourself: all these tell us this. AND we know that the things of joy are witnesses to the presence of God’s kingdom. Many of the psalms give us words that magnify this joy.

Second we have been told by Jesus to take our concerns to God in prayer. Such prayer helps us express and understand, or at least cope with, our own feelings. And I believe it does release a power that can effect change. Prayer can also witness to others the concerns we feel and so increase the capacity for change. I also believe that sharing with God the things that make us joyful, strengthens our faith and the scope of others to see the presence of God’s kingdom on earth.

Third, we have been told by Jesus that words are not enough but must be followed through by actions – remember the parable of the two sons, the parable of the sheep and goats, etc – and by his own examples, Jesus has shown us that we should do all we can to right wrongs, to bring healing to situations, and to respond to people in need with compassion and empathy. And we should do all we can to cherish the beauty of the world, and things of joy. Jesus repeatedly used the natural,world to teach his followers, turned brief encounters into lasting friendships, and made meals into parties.

Fourth, we have the examples of Peter and Paul in the Book of Acts, of John the Baptist, and of Jesus himself, of speaking truth to power – whether that is to religious leaders or business leaders or to financiers or to those in government. 

Thinking practically, two examples: first, the fighting and the suffering in Gaza. We can pray. We can include Gaza in our church intercessions. We can join groups/ services that have a part focus on Gaza – and we may find that through these we gain in understanding of the issues. Keeping abreast of the news will also help us make our prayers more meaningful. We can make sure we are aware of all the different issues involved, the different people on all sides, and how they are being affected.

We can give practical support – at this distance through donations to charities operating in the area. 

We can boycott businesses that are supporting the apartheid regime in Israel and follow that up with letters to the companies. 

We can sign petitions calling for justice.

We can write to our MPs, and the Secretary of State for foreign policy, asking for a cease fire, asking for increased humanitarian aid, asking for an end of arms sales to the region. We can ask for matters to be referred to the International Court of Human Rights.

Second, No Mow May. It may seem like a small thing but this annual invitation to let our lawns grow unrestrained gives us the chance to see and rejoice in flowers and seed heads, insects and birds, that we would otherwise miss – and thus the incentive to pray. It encourages to see understand better the interconnectedness of God’s world and our part in it – and thus to be more caring, to be more concerned to live in harmony with the ways of God’s kingdom. And it gives us the opportunity to talk with others about such things, to share the joys and the opportunities of God’s kingdom. I am already surprised by how many people I have overheard talking about No Mow May this year!

If we can do these things in response to both the grief and the joy we see in the world, then we can make a difference, we can carry out that ministry that is bringing in the kingdom of God. And maybe we will be able to find moments when we feel the frisson on the risen Jesus or the overwhelming power of the Holy Spirit or the deep calm of God?

Acts 1:15-17, 21-26

In those days Peter stood up among the believers (together the crowd numbered about one hundred twenty persons) and said, “Friends, the scripture had to be fulfilled, which the Holy Spirit through David foretold concerning Judas, who became a guide for those who arrested Jesus– for he was numbered among us and was allotted his share in this ministry. So one of the men who have accompanied us during all the time that the Lord Jesus went in and out among us, beginning from the baptism of John until the day when he was taken up from us– one of these must become a witness with us to his resurrection.” So they proposed two, Joseph called Barsabbas, who was also known as Justus, and Matthias. Then they prayed and said, “Lord, you know everyone’s heart. Show us which one of these two you have chosen to take the place in this ministry and apostleship from which Judas turned aside to go to his own place.” And they cast lots for them, and the lot fell on Matthias; and he was added to the eleven apostles.

Psalm 1

1 Happy are they who have not walked in the counsel of the wicked, *
nor lingered in the way of sinners,
nor sat in the seats of the scornful!

2 Their delight is in the law of the Lord, *
and they meditate on his law day and night.

3 They are like trees planted by streams of water,
bearing fruit in due season, with leaves that do not wither; *
everything they do shall prosper.

4 It is not so with the wicked; *
they are like chaff which the wind blows away.

5 Therefore the wicked shall not stand upright when judgment comes, *
nor the sinner in the council of the righteous.

6 For the Lord knows the way of the righteous, *
but the way of the wicked is doomed.

1 John 5:9-13

If we receive human testimony, the testimony of God is greater; for this is the testimony of God that he has testified to his Son. Those who believe in the Son of God have the testimony in their hearts. Those who do not believe in God have made him a liar by not believing in the testimony that God has given concerning his Son. And this is the testimony: God gave us eternal life, and this life is in his Son. Whoever has the Son has life; whoever does not have the Son of God does not have life.

I write these things to you who believe in the name of the Son of God, so that you may know that you have eternal life.

John 17:6-19

Jesus prayed for his disciples, “I have made your name known to those whom you gave me from the world. They were yours, and you gave them to me, and they have kept your word. Now they know that everything you have given me is from you; for the words that you gave to me I have given to them, and they have received them and know in truth that I came from you; and they have believed that you sent me. I am asking on their behalf; I am not asking on behalf of the world, but on behalf of those whom you gave me, because they are yours. All mine are yours, and yours are mine; and I have been glorified in them. And now I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, protect them in your name that you have given me, so that they may be one, as we are one. While I was with them, I protected them in your name that you have given me. I guarded them, and not one of them was lost except the one destined to be lost, so that the scripture might be fulfilled. But now I am coming to you, and I speak these things in the world so that they may have my joy made complete in themselves. I have given them your word, and the world has hated them because they do not belong to the world, just as I do not belong to the world. I am not asking you to take them out of the world, but I ask you to protect them from the evil one. They do not belong to the world, just as I do not belong to the world. Sanctify them in the truth; your word is truth. As you have sent me into the world, so I have sent them into the world. And for their sakes I sanctify myself, so that they also may be sanctified in truth.”

If you love me (discourse)

11th May 2024

Even though I walk through the darkest valley, I fear no evil; for you are with me; your rod and your staff— they comfort me. Psalm 23:4

You Lord, are the source of all good things: 

We praise you.

You call us to tend and care for your creation: 

May we strive to do your will.

You have made us as brothers and sisters with all that lives: 

May we live together in peace.

A reading from John 14:15-17 

‘If you love me, you will keep my commandments.  And I will ask the Father, and he will give you another Advocate, to be with you for ever. This is the Spirit of truth, whom the world cannot receive, because it neither sees her nor knows her. You know her, because she abides with you, and she will be in you.”

Response:

In the  warm sun, the aroma  of coffee, the embrace of a friend, 

 God is my comforter.

In the fresh air in my lungs, the soil beneath my feet, the push of the wind, 

God is my strength.

From the contentment of the cat and the playfulness of the otter,

God is my guide.

In the  midst of strangers, in the face of opposition and contempt,  

God is my advocate.

In the  blue of the sky, the green of the leaves, the love of neighbour,

God is my truth-teller.

In rise of the hills, the flow of the tide, the song of the bird,

God is my inspiration.

Holy  God, I thank you that you are the ever-abiding presence 

that brings new life. 

May I in turn share that good news with all whom I meet.

Amen.

Green Tau: Issue 89

Profit, cost and loss

10th May 2024

Maximising profits seems to be the name of the game, the chief goal of businesses, educational establishments, public services, governments etc. But what are profits and are they intrinsically good?

What is profit?

A profit is an advantage or benefit, or more specifically a financial gain. The word’s meaning comes from the Latin ‘profectus’ meaning growth,  advance, increase, success or progress. From this there comes the idea that to profit  is to benefit.

In business terms profit may be understood as:-

Gross profit = revenue from selling a product or service less costs of materials used in producing it.

Operating profit = gross profits less operating costs such as of labour, machinery, depreciation, rent and utilities.

Net profit = operating profit less all other costs such as taxes and interest payments.

Who benefits from the profit?

  • The business owner who can simply pocket the lot. 
  • The business owner as a return on his/ her investment – possibly a risky investment. 
  • The business if the owner reinvests the profit in the business. Such investment could upgrade the business’s resources, infrastructure, and/or workforce, and so improve productivity. 
  • The shareholders if the profit is shared as a dividend. 
  • The employees if the profit is shared as a bonus.
  • The country may benefit if tax is paid on the profit.

The company and its shareholders may also benefit in other ways. Increasing profits can increase the value of the company’s shares which benefits the share holders (if they choose to sell) and increase the value of the company. The latter can benefit the company if the owner wished to sell or, conversely, protect the company if the owner wished to avoid being bought out. It can also benefit the company by making it easier for it to obtain finance for its operations. Maintaining and indeed improving profits also safeguards the jobs of the senior members of staff.

But are higher profits always better?

Increased profits may not be better for the consumers who may be contributing to these profits through paying higher prices. Last summer UK supermarkets were accused of ‘greed-flation’ as they reported significant profits whilst food price increases peaked at nearly 20%. 

Increased profits may not be better for employees who may face redundancies and pay cuts in order to maintain profits. Labour costs are often the first things a business tries to reduce to improve profitability.

Increased profits may not be better for the environment, if more damaging processes and trading practices are used to reduce costs and increase profits. Some companies transfer operations to other countries where there are lower environmental protection standards – or where there is cheaper labour and/ or lower welfare requirements. 

Increased profits may not be better for the environment if they also increase pollution. Increasing oil production leads to more flaring and more oil leaks damaging the environment. Increasing profits through sales of more takeaway meals, increases the use of single use plastic and the pollution it causes. 

Increased profits may not be better for the environment if the increase comes from the increased production of a product that is intrinsically damaging – whether that is carbon producing fossil fuels, or muck and methane producing cattle/ chickens etc. 

 All the above will also have adverse effects on the local community either though increased local unemployment or through increased pollution. Local communities can also be affected if the increase in profits arises from increases in production leading to increases in delivery traffic. 

If the increase in profits only, or disproportionately, benefits those on high incomes, that can increase environmental damage as those on high incomes tend to have lifestyles with a higher carbon and environmental footprint. It can increase social inequalities that undermine social cohesion and wellbeing. It can create inequalities in power, resulting in the community/ society/ economy being shaped to suit those with most money – further disadvantaging the low paid and unemployed.

The increase in profits may not benefit the host country if the company can arrange its affairs so that its tax is paid elsewhere – probably at a lower rate.

Do markets prevent excess profits? 

According to pure economic theory the movement of the market will prevent excess profits being made. For if a business makes more profits than expected, other companies will enter the market and such competition will continue until profits return to the normal level. In reality markets are not perfect. It can be hard for new or small firms to enter especially of the start up costs are large – eg in the oil industry, in supermarket chains etc. 

It maybe that a company holds an effective monopoly – rivals to ‘X’ cannot offer their customers the same audience base. Ditto for an online market trying to compete with Amazon. 

Information is not perfect. Many consumers may not know that Starbucks does not pay a fair proportion of taxes in the UK, that Shell is not paying for the safe dismantling of its disused oil pipelines, allowing them to leak toxic chemicals into the North Sea, or that their supermarket chicken has come from a factory farm that is polluting the River Wye. If customers knew these facts would they be as willing for pay for the products that generate profits for multi national companies?  Sadly it maybe that many customers have a low income that prevents them making other choices.

Does profit have to be the over riding priority?

No, other business models exist.

  • Charities and not for profit businesses operate in the basis that the prime objective is to pursue the mission of the organisation, and if profits arise, they are to be used to support that. eg The National Trust, the Big Issue, The Peabody Housing Association.
  • Social enterprises which aim to promote, encourage, and make social change. Any profits are reinvested in the enterprise. eg Belu who sell bottled water who donate their profit to Water Aid. Clean For Good is a London based cleaning company that promotes fair and ethical employment of cleaning staff; profits are shared between reinvested, cleaning staff and shareholders (charitable bodies such as  the Parish of St Andrew’s in the Wardrobe, CMS, and the Centre for Theology & Community.
  • Cooperatives are companies owned and controlled by its members so as to meet their shared needs. eg Suma is a workers’ cooperative – its business is owned and run by its employees who then share equally in the profits. Energy 4 All helps develop community owned renewable energy projects. Members receive a fair return on their investment from the sale of green electricity but at a level that is capped so that the balance of the profits can support the community fund enabling more such projects. 
  • Mutuals are companies which are owned by their customers, who share in the profits. eg Scottish Friendly which is a finance services provider whose profits are reinvested in the business. NFU Mutual which is an insurance company for the farming industry. It has 900,000 members and any profits made are shared between them.
  • Impact businesses have two ‘bottom lines’, one being profitably and the other a dedicated issue that could be social, environmental etc. eg Octopus Energy aims both to be profitable and to make the renewable energy transition faster and cheaper for its customers. Hey Girls sells period products using a buy-one-give-one model to end period poverty and improve period health. 
  • B-corps are impact businesses that have been certified by B Lab – a world wide certification body – as meeting specific target levels vis a vis their social impact. eg The Guardian is a B Corp with a commitment to using its profits to support carbon neutral policies, reporting on climate change and, for example, not accepting advertising from fossil fuel extractors. OddBox takes fruit and vegetables that would otherwise go for waste – because they are too many or too few in number, the wrong shape or otherwise unwanted by retailers – and sells them via a veg box scheme.
  • Credit Unions are community-based financial organisations where profits are used to support local initiatives or are repaid to members. Members may have to qualify by living in a certain area or working within a certain industry or for a specific employer. Members are often encouraged to save money with the Credit Union before applying for a loan.  
  • Community share schemes allow people to invest  in a local scheme via ‘withdrawable shares’ – these cannot be sold, traded or transferred, and whilst the share holder may receive interest on their investment, no dividend is paid. All members have an equal vote in shaping the policy of the company. Members can withdraw their share – but only if the company has the funds to buy them back. Community share schemes are used for to support nurseries, pubs, local transport schemes and preserved railways etc.

There are many ways of running businesses that benefit society in ways other than purely financial. These are the truly ‘profitable’ businesses!