25th January 2026
Reflection with readings below
Two of our readings have the prophecy that ‘the people who walked/ sat in darkness have seen a great light’. A prophecy of salvation or of awakening(which might be the same thing). It speaks of change – significant change – for the people. It may even be talking of systemic change – ie that they way in which things happen, the way in which they are done, is completely changed from top to bottom, from root to branch. And that surely is likely, because Jesus’s gospel is one of complete change. Certainly it was a complete change for the four fishermen who join Jesus in sharing the gospel.
When we look around the world today the need for change is obvious but it is hard to know where to start.
We have war and violence and the threat of war and violence. Arming the opposing sides doesn’t end the violence. But maybe solidarity – presenting a unified diplomatic front, enacting boycotts etc – does.
We can discern the roots of war and conflict in water shortages, in food shortages, in the impact of climate change that makes environments inhabitable – but also in corruption, misinformation and the abuse of power.
The Earth does have enough resources to feed the world population but it needs resources to be diverted from livestock to humans – ie growing protein rich plants for humans to eat not for captive animals. It needs changes in income distribution so that everyone can afford to buy the food – and we need income redistribution to prevent a small number of individuals cornering the vast proportion of the world’s wealth.
As regards fresh water we are in a crisis, globally we are using fresh water faster than it can be replenished by the natural systems of convection and precipitation. In scientific parlance we have breached a planetary boundary vis a vis fresh water. We need to limit consumption – which again goes back to changing what we eat and the way we farm, but also to the technologies we use – AI is greedy consumer of water – the clothes we wear cotton in particular consumes vast quantities of water, whilst the processing of fabrics is also water intensive. We compound many problems by prematurely discarding what we have bought.
Another planetary boundary we have crossed is that of biodiversity. In its diminished state it does not support the ecosystems that we rely on. And another boundary crossed is the amount of greenhouse gases we are pumping out into the atmosphere and which are causing the increasing incidence of extreme weather events.
If this all seems impossible to address, you’re not alone! But let us hear the message that Jesus brought: “Repent, for the kingdom of heaven has come near.” Jesus took the message to the people around him, telling them parables, healing those who were sick, paying attention to what people needed, teaching them of the power of loving one another.
To follow Jesus can mean to completely uproot and transform our lives as did the fishermen. Or it can mean to completely transform our lives and stay put as it did for for Mary and Martha and Lazarus, or for the man called Legion, or for Peter’s mother-in-law. Transforming our lives in situ is probably a life’s work: how in each situation can we be more loving, how in each part of the day can we be open to God’s presence, how can we support each other in the fellowship of the Spirit? But we can. We have the resources – our Christian communities, our prayer life, reading the Bible and learning from the insights of others, from the strength and comfort of God, from the example of Jesus, from gaining knowledge of the natural world, of the possibilities of diplomacy and alternative economics, of new and old technologies, of the power of love and hope.
A different world is possible, the kingdom of heaven is near at hand.
Isaiah 9:1-4
There will be no gloom for those who were in anguish. In the former time he brought into contempt the land of Zebulun and the land of Naphtali, but in the latter time he will make glorious the way of the sea, the land beyond the Jordan, Galilee of the nations.
The people who walked in darkness
have seen a great light;
those who lived in a land of deep darkness–
on them light has shined.
You have multiplied the nation,
you have increased its joy;
they rejoice before you
as with joy at the harvest,
as people exult when dividing plunder.
For the yoke of their burden,
and the bar across their shoulders,
the rod of their oppressor,
you have broken as on the day of Midian.
Psalm 27:1, 5-13
1 The Lord is my light and my salvation;
whom then shall I fear? *
the Lord is the strength of my life;
of whom then shall I be afraid?
5 One thing have I asked of the Lord;
one thing I seek; *
that I may dwell in the house of the Lord all the days of my life;
6 To behold the fair beauty of the Lord *
and to seek him in his temple.
7 For in the day of trouble he shall keep me safe in his shelter; *
he shall hide me in the secrecy of his dwelling
and set me high upon a rock.
8 Even now he lifts up my head *
above my enemies round about me.
9 Therefore I will offer in his dwelling an oblation
with sounds of great gladness; *
I will sing and make music to the Lord.
10 Hearken to my voice, O Lord, when I call; *
have mercy on me and answer me.
11 You speak in my heart and say, “Seek my face.” *
Your face, Lord, will I seek.
12 Hide not your face from me, *
nor turn away your servant in displeasure.
13 You have been my helper;
cast me not away; *
do not forsake me, O God of my salvation.
1 Corinthians 1:10-18
Now I appeal to you, brothers and sisters, by the name of our Lord Jesus Christ, that all of you be in agreement and that there be no divisions among you, but that you be united in the same mind and the same purpose. For it has been reported to me by Chloe’s people that there are quarrels among you, my brothers and sisters. What I mean is that each of you says, “I belong to Paul,” or “I belong to Apollos,” or “I belong to Cephas,” or “I belong to Christ.” Has Christ been divided? Was Paul crucified for you? Or were you baptised in the name of Paul? I thank God that I baptised none of you except Crispus and Gaius, so that no one can say that you were baptised in my name. (I did baptise also the household of Stephanas; beyond that, I do not know whether I baptised anyone else.) For Christ did not send me to baptise but to proclaim the gospel, and not with eloquent wisdom, so that the cross of Christ might not be emptied of its power.
For the message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.
Matthew 4:12-23
When Jesus heard that John had been arrested, he withdrew to Galilee. He left Nazareth and made his home in Capernaum by the sea, in the territory of Zebulun and Naphtali, so that what had been spoken through the prophet Isaiah might be fulfilled:
“Land of Zebulun, land of Naphtali,
on the road by the sea, across the Jordan, Galilee of the Gentiles—
the people who sat in darkness
have seen a great light,
and for those who sat in the region and shadow of death
light has dawned.”
From that time Jesus began to proclaim, “Repent, for the kingdom of heaven has come near.”
As he walked by the Sea of Galilee, he saw two brothers, Simon, who is called Peter, and Andrew his brother, casting a net into the sea—for they were fishermen. And he said to them, “Follow me, and I will make you fish for people.” Immediately they left their nets and followed him. As he went from there, he saw two other brothers, James son of Zebedee and his brother John, in the boat with their father Zebedee, mending their nets, and he called them. Immediately they left the boat and their father, and followed him.
Jesus went throughout Galilee, teaching in their synagogues and proclaiming the good news of the kingdom and curing every disease and every sickness among the people.

