Prayers for New Year’s Eve

31st December 2025

The heavens proclaim his righteousness; and all the peoples behold his glory. Light dawns for the righteous, and joy for the upright in heart. Psalm 97:6,11

Let’s seek God with all our heart
Amen. Christ be our still-point.
Let’s seek God with all our soul
Amen. Christ be our vision.
Let’s seek God with all our mind
Amen. Christ be our wisdom.
Let’s seek God with all our strength
Amen. Christ be our souls’ companion.

(Adapted from Our Common Prayer)

A reading from Daniel 7:9-10

While I was looking, thrones were put in place. One who had been living forever sat down on one of the thrones. His clothes were white as snow, and his hair was like pure wool. His throne, mounted on fiery wheels, was blazing with fire, and a stream of fire was pouring out from it. There were many thousands of people there to serve him, and millions of people stood before him. The court began its session, and the books were opened. 

Year’s End

As the old year turns to the new, 

as days past give way to days to come 

there is time for remembering and for hoping, 

for forgiving and for planning.

It is a time of reckoning, 

a time to open the books 

and review the record.

Has the year past profited the poor?

Have the rich relinquished their wealth?

Have the young been uplifted 

– and the old respected?

Have strangers been welcomes

– and outsiders embraced?

Have resources been equitably garnered

– and shared?

Have soils been replenished 

– and water supplies restored?

Has the number of endangered species reduced 

– and the number of wild habitats increased?

How will future generations judge us?

How will the earth reward us 

  • or punish us?

Is there time for amendment? 

Is there yet time 

to rebalance the accounts?

God of all time and space, God of eternity and mercy, 

draw a line under what has happened – 

and yet show us, again, how to start over, 

to make good what we have destroyed,

 to replenish the world with love, 

 to live wisely, in harmony, in unity 

with one another and with you.


Pause to reflect


As one year ends, let us give thanks for all that has been good:

For the establishing of a Just Transition Work Programme at COP30, 

For the coming together of the National Emergency Briefing,

For the activists who have made the well-being of the planet a world priority;

For conservation and re-wilding projects that restore life to the earth;

For the individuals who have switched to more sustainable lifestyles; 

For businesses who have focus on ethics above profits;

For churches and faith communities who celebrated creation-tide.

As a new year begins, we pray for renewed commitment by

Leaders and peoples,

Activists and individuals 

Conservationists and farmers

Businesses and investors 

Churches and faith communities.

As we make new year resolutions, 

we ask for vision and strength that we may determined

to live and work together, 

to cherish the earth, 

to protect its flora and fauna, 

and ensure an equal sharing of opportunities and resources.

The Grace

Advent – in the bleak mid winter

20th December 2025

In the bleak midwinter, frosty wind made moan, Earth stood hard as iron, water like a stone;  Christina Rossetti 

You Lord, are the source of all good things: 

We praise you.

You call us to tend and care for your creation: 

May we strive to do your will.

You have made us as brothers and sisters with all that lives: 

May we live together in peace.


A reading from Isaiah 55:10-11

“For as the rain and the snow come down from heaven,

And do not return there without watering the earth

And making it bear and sprout,

And furnishing seed to the sower and bread to the eater;

So will My word be which goes forth from My mouth;

It will not return to Me empty,

Without accomplishing what I desire,

And without succeeding in the matter for which I sent it.


Response

Winter, the fallow season, 

prepares the land for spring.

The small seed lies dormant 

lest the cold freeze its vulnerable growth.

But in due time what is small will swell, 

what is vulnerable will gain strength, 

and what is hidden will bloom forth.


Winter, the fallow season 

is when we prepare for spring. 

Waiting,

but gaining strength, 

patiently building networks of support. 

Confident that the Word in us 

will accomplish God’s desire.


In the bleak winter Lord,

We pray for those who feel they have no hope, 

for those who anticipate a Christmas without joy.

We give thanks for all who ease their pain and desolation.

We give thanks for those who offer time and money with generosity.

Open our hearts that we too may be givers. 


In the bleak winter Lord,  

We pray for birds and animals seeking food and warmth,  

for wildlife threatened by human greed and ignorance. 

We give thanks for all who stand up for the rights of creation.

We give thanks for  all who offer time and money with generosity.

Open our hearts that we too may be givers. 


In the bleak winter Lord,

We pray for all affected by systems that fail to deliver, 

systems corrupted by prejudice, selfishness and complacency.

We give thanks for all who stand up for the rights of others, 

who challenge the status quo and seek a better world.

Open our hearts that we too may act for change.

Lord God, unfreeze frozen hearts, 

bring new life to hearts of stone, 

and work in us and all your creation  

the transformative power of you Word.

May your will be done!

Amen. 

Easter Thoughts 

20th April 2025

If each day we are called to walk just that day’s journey with the cross (see Good Friday’s reflection*), then Easter Day is the day we remember and celebrate that we do not walk alone. That Jesus is with us , that Jesus has been there before us, has been where it is dark and constricted, has felt abandoned, has fought with demons, and has come through victorious. And as we are told in the Gospels, Jesus goes on ahead before us.

My mother is currently recovering from the after effects of delirium, and at times she has difficulty rationalising her thoughts, and at others difficulty in preventing her mind from overthinking problems. One thing in particular that she struggles with is time. Nothing around her seems to change. She wakes up in the same bedroom, the same books and cards on the window sill, the same clothes hanging on the hook – even the same orange she hasn’t yet eaten. Is this a new day or is it still the same day when she went to sleep? How can she tell whether time has passed if nothing has changed? 

That is sometimes how I feel about Easter. Every year we celebrate Easter, celebrating that Jesus has risen from the dead, that through the resurrection we are raised to new life, that this is the beginning of the new age – Easter is the eighth day. But does anything change? Is life suddenly better now Easter Day has dawned? Are people suddenly kinder and more loving, living the new resurrection life? 

Did anything change that first Easter morning? Did the Roman soldiers and tax gathers, suddenly up-sticks  and depart? Did the temple authorities suddenly down tools and invite everyone into the temple to worship God without hindrance? Did people suddenly look and see their neighbour’s poverty and share all they had? 

And yet something did change, gradually, step by step. People began to experience Jesus’s presence in new ways. People did form new communities where they made welcome those who would have previously been rejected. People did take Jesus’s gospel and preach the good news far and wide. And throughout history we have seen people – people who have been inspired by Jesus – do amazing things: working for justice, working for peace, working to overcome poverty, working to protect the earth, sacrificing their own lives for others.

When the Israelites ate the first Passover meal, hurriedly escaped from the narrow place that was slavery under the oppressive power of the pharaoh, and reached the relative safety of the far shore of the Red Sea, they sang and danced and praised God. And they were instructed to mark that event every year, eating a special meal and remembering the events of that night. That celebrating and remembering has continued year in year out – through good times and bad – as a way of marking time even when it seems that nothing is changing, and reminding themselves that God is and will always be with them.

When we work through Lent, when we  re-enact the events of Holy Week, when we celebrate Easter, we are in part remembering the Passover – the power and wisdom of God that enables people to escape the constrictions of narrow places and to find freedom – but we are most particularly remembering that Jesus – who is also God – has walked this way before us. That Jesus – who is also God – knows what it is to be human, to have limited amounts of energy and strength. That Jesus – who is also God – has experienced that one thing we fear most – death – and has the personal experience to assure is that it is not the end. That Jesus – because he is also God, promises to be with us always and everywhere. 

And even if it doesn’t feel as if anything has changed since last year, we celebrate Easter as a way of marking time and that God is still and will always be with us. And if we look and take note, we will see that there are always signs of new life around us. The world that the creator God has given us is a gift that keeps on giving. 

This year I despaired that the vine that had given us so much fruit over the years, had died; the crinkled branches with peeling bark remained bare, no sign of life despite the wealth of spring flowers in the rest of the garden. I resigned myself to the task of buying a new plant. Then just this week I noticed the first small green shoots bursting through the old bark! 

Christ is risen!” – “He is risen indeed, Alleluia!

* https://greentau.org/2025/04/18/good-friday-thoughts/

Counting on … Lent 28

11th April 2025 

“Go to the ant, you sluggard; consider its ways and be wise! It has no commander, no overseer or ruler, yet it stores its provisions in summer and gathers its food at harvest.” Proverb 6:6-8

Here perhaps is an invitation to consider the very many different ways in which communities can  organise their affairs. Autocracies, monopolies and patriarchies are not the only options. Cooperative and democratic alternatives offer more to all participants in terms of equality and justice. Indeed the prophets tell us that God does envisage radical change.

“The wolf shall live with the lamb, the leopard shall lie down with the kid, the calf and the lion and the fatling together, and a little child shall lead them”. Isaiah 11:6

Advent 23: all change!

Change is an inevitable part of life, but sometimes that change can be completely radical – a new direction of travel – requiring  new ways of doing things, seeing things and of understanding. That was the case for Mary and Joseph, for the magi, perhaps even for the shepherds. It was certainly so for the disciples who first followed Jesus. It was certainly so for St Paul. And I am sure it is – or is to be – so for us. 

The LORD said to Abram: Leave your country, your family, and your relatives and go to the land that I will show you. Genesis 12:1 

An angel of the Lord appeared to him in a dream and said, ‘Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins.’ When Joseph woke up, he did what the angel of the Lord had commanded him and took Mary home as his wife. Matthew 1:20-21,24 

And when they had brought their boats ashore, they left everything and followed Him. Luke 5:11

Advent 5: Watch out! bend ahead!


Not all paths are straight, and life is nor always straight forward. Sometimes a change in direction is what we need. 

Then the LORD said to me, You have been traveling around this mountain country long enough. Turn northward. Deuteronomy 2:2-3 

And having been warned in a dream not to go back to Herod, they returned to their country by another route. Matthew 2:12

Counting on … day 201

28th October 2024

From the foreword to Ethical Consumer’s ‘Closing the Gap 2024’, “This report acknowledges  the millions of small changes individuals are making which collectively yield bigger benefits. That can be tweaks to your diet or transport choices, reducing food waste or changing how you heat your home – there’s a cumulative power of many small actions! 

“Another small action lies in the power we all hold to ask companies about their climate obligations. And if you’re not satisfied with their answers, you have the power to take your customers elsewhere.”

https://www.ethicalconsumer.org/sites/default/files/media-file/2024-10/Climate-Gap-2024 -report-Ethical-Consumer-2.pdf

The changing seasons

7th September 2024

And God said, ‘Let there be lights in the dome of the sky to separate the day from the night; and let them be for signs and for seasons and for days and years – Genesis 1:14

A reading from Isaiah 55: 9-11

For as the heavens are higher than the earth,
    so are my ways higher than your ways
    and my thoughts than your thoughts.

For as the rain and the snow come down from heaven,
    and do not return there until they have watered the earth,
making it bring forth and sprout,
    giving seed to the sower and bread to the eater,

so shall my word be that goes out from my mouth;
    it shall not return to me empty,
but it shall accomplish that which I purpose,
    and succeed in the thing for which I sent it.

A response: change happens

A drop of water

falls.

Drip.

Another.

Drip.

Drip, drop – more fall. 

The drip becomes a trickle;

Drip, drip, drop -.

the trickle a stream.

The stream becomes a river,

a down pour, a torrent –

surge, rush, roar.


A flood begins with just a drip. 


Snow.

Sun on snow. 

A little warmth,

a little melting.

A moment of easing,

    loosening, 

         a shifting of weight.

                 gathering momentum –

 And whoosh! 

A million tonnes of speeding snow.


An avalanche begins with just one flake.


A swallow

perched on the telephone wire,

testers slightly. 

Now or later?

One swallow, two.

Another, three. Sway.

Now or later?

Four, six; 

Eight, ten. Now?

Gather, check, sense the air.

Now? Now!

Up, and away, 

wings beat, compass set,  

off – 

fare well.


Where one or two are gathered, 

change begins.

May God bless our endeavours.

Pentecost

18th May 2024

Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. 2 Corinthians 3:17

Sovereign God, 

set your people free from the aggression of war; 

set your people free from the pains of hunger; 

set your people free from the addiction of greed; 

set your people free from the entrapment of consumerism; 

set your people free from their blinkered incomprehension of the climate crisis. 

Grant us instead the freedom 

of understanding that comes from your Holy, life-giving, Spirit.

Amen. 

A reading from Isaiah 32:14 -17  (The Message)

The royal palace is deserted,
    the bustling city quiet as a morgue,
The emptied parks and playgrounds
    taken over by wild animals,
    delighted with their new home.

Yes, weep and grieve until the Spirit is poured
    down on us from above
And the badlands desert grows crops
    and the fertile fields become forests.
Justice will move into the badlands desert.
    Right will build a home in the fertile field.
And where there’s Right, there’ll be Peace
    and the progeny of Right: quiet lives and endless trust.
My people will live in a peaceful neighbourhood—
    in safe houses, in quiet gardens.
The forest of your pride will be clear-cut,
    the city showing off your power levelled.
But you will enjoy a fortunate life,
    planting well-watered fields and gardens,
    with your farm animals grazing freely.

.

Pentecost Spirit, 

taking  breath over creation, 

drawing life out of chaos. 

Inspire us with a vision of the world as it could  be.

Fill our hearts with active love.

Pentecost Spirit, 

riding on the storm clouds of anger, 

turning the world upside down. 

Inspire us with a vision of the world as it could  be.

Fill our hearts with active love.

Pentecost Spirit, 

dividing the waters, 

cutting through the bonds of slavery.

Inspire us with a vision of the world as it could  be.

Fill our hearts with active love.

Pentecost Spirit, 

raising up whirl winds 

yet drawing us into the still centre of calm.

Inspire us with a vision of the world as it could  be.

Fill our hearts with active love.

Pentecost Spirit, 

that comes from we know not where, 

yet reveals to us all truth.

Inspire us with a vision of the world as it could  be.

Fill our hearts with active love.

Pentecost Spirit, 

a sudden gale that rocks the boat, 

yet challenges us to hang onto our faith.

Inspire us with a vision of the world as it could  be.

Fill our hearts with active love.

 Pentecost Spirit, 

a gentle evening breeze,

that refreshes the soul when the day’s work is done.

Inspire us with a vision of the world as it could  be.

Fill our hearts with active love.

The Grace.

Proper 18, 17th Sunday after Trinity

10th September 2023

Reflection (readings are below)

All change! 

Many stories in the Bible are about change, often a radical change in direction. In the Book of Genesis, God’s relationship has been with individuals – Abraham, Isaac and Jacob – and their households. This changes in the Book of Exodus. God’s relationship is now with a whole people – a new nation in the making. God will lead not just individuals but the whole people of Israel out into the wilderness and there will shape them into a nation. The nature of the change was equally radical. One day they were people who had, over several generations, been sucked into a situation of enslavement; who had found their freedom of movement and action curtailed; who had become enmeshed into an unwilling dependency on the Egyptian authorities; who had become unwilling and possibly unwitting cogs in a system beyond their complex.

Overnight they were uprooted from their homes, their work, their daily routines. Overnight they were called to flee; to put their complete trust for survival in God; to face down the armed forces of their overlords. Then stripped from all that was familiar, they were to adopt a new nomadic lifestyles, learn new way of living, and accept their total dependency on God for the barest of essentials including food and water. 

Today’s story from Exodus describes a carefully orchestrated meal that is more than just a meal. It is a domestic event that binds together the whole community. It is a ritual that defines the identity of a people. It is an act of worship in which everyone is a celebrant. It is a sacrament that establishes a new and particular relationship between God and the people. 

The meal, both initially and annually thereafter, takes place in the home and not in a designated place of worship, sacred site or temple. The blood painted on the door frames identifies which households are part of God’s people and which are not. The killing of the lamb – one that is without blemish – is a sacrificial act carried out not by priests but by the householders. From now on, God will lead all the people – not just individuals who were noteworthy, but the whole community presumably including some who were good and some not so good.

Of all the stories in the Old Testament, this will become the defining one, the most significant. It encapsulates the recurring truth that God will save his people, will gather them and rescue them from evil forces and establish them ready for a new life.  Every year celebrating the Passover will be central to those of Jewish faith. It is the key feast in the life of Jesus, causing him, as with his thousands of his contemporaries, to make the special journey to Jerusalem. The meal itself is transformed by Jesus. It is given a new layer of meaning in which Jesus himself is the sacrifice, and whose blood marks the beginning of a new covenant – a new relationship – between God and God’s people.

All change is also St Paul’s expense. In his letter to the Romans, he is writing about an equally radical change. God’s relationship with people which was once through the Jewish Law is now widen to an understanding that we are all sinners, we none of us of our own will and strength can be righteous, BUT that all can be made righteous through faith in Jesus Christ. The Law of the Jews, which St Paul calls the Law of sin, is now replaced with the law of God, the law of love. 

As we celebrate and share in the Eucharist, let us be ready for change, embracing whole heartedly the law of love. 

Exodus 12:1-14

The Lord said to Moses and Aaron in the land of Egypt: This month shall mark for you the beginning of months; it shall be the first month of the year for you. Tell the whole congregation of Israel that on the tenth of this month they are to take a lamb for each family, a lamb for each household. If a household is too small for a whole lamb, it shall join its closest neighbour in obtaining one; the lamb shall be divided in proportion to the number of people who eat of it. Your lamb shall be without blemish, a year-old male; you may take it from the sheep or from the goats. You shall keep it until the fourteenth day of this month; then the whole assembled congregation of Israel shall slaughter it at twilight. They shall take some of the blood and put it on the two doorposts and the lintel of the houses in which they eat it. They shall eat the lamb that same night; they shall eat it roasted over the fire with unleavened bread and bitter herbs. Do not eat any of it raw or boiled in water, but roasted over the fire, with its head, legs, and inner organs. You shall let none of it remain until the morning; anything that remains until the morning you shall burn. This is how you shall eat it: your loins girded, your sandals on your feet, and your staff in your hand; and you shall eat it hurriedly. It is the passover of the Lord. For I will pass through the land of Egypt that night, and I will strike down every firstborn in the land of Egypt, both human beings and animals; on all the gods of Egypt I will execute judgments: I am the Lord. The blood shall be a sign for you on the houses where you live: when I see the blood, I will pass over you, and no plague shall destroy you when I strike the land of Egypt.

This day shall be a day of remembrance for you. You shall celebrate it as a festival to the Lord; throughout your generations you shall observe it as a perpetual ordinance.

Psalm 149

1 Hallelujah!
Sing to the Lord a new song; *
sing his praise in the congregation of the faithful.

2 Let Israel rejoice in his Maker; *
let the children of Zion be joyful in their King.

3 Let them praise his Name in the dance; *
let them sing praise to him with timbrel and harp.

4 For the Lord takes pleasure in his people *
and adorns the poor with victory.

5 Let the faithful rejoice in triumph; *
let them be joyful on their beds.

6 Let the praises of God be in their throat *
and a two-edged sword in their hand;

7 To wreak vengeance on the nations *
and punishment on the peoples;

8 To bind their kings in chains *
and their nobles with links of iron;

9 To inflict on them the judgment decreed; *
this is glory for all his faithful people.
Hallelujah!

Romans 13:8-14

Owe no one anything, except to love one another; for the one who loves another has fulfilled the law. The commandments, “You shall not commit adultery; You shall not murder; You shall not steal; You shall not covet”; and any other commandment, are summed up in this word, “Love your neighbour as yourself.” Love does no wrong to a neighbour; therefore, love is the fulfilling of the law.

Besides this, you know what time it is, how it is now the moment for you to wake from sleep. For salvation is nearer to us now than when we became believers; the night is far gone, the day is near. Let us then lay aside the works of darkness and put on the armour of light; let us live honourably as in the day, not in revelling and drunkenness, not in debauchery and licentiousness, not in quarrelling and jealousy. Instead, put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.

Matthew 18:15-20

Jesus said, “If another member of the church sins against you, go and point out the fault when the two of you are alone. If the member listens to you, you have regained that one. But if you are not listened to, take one or two others along with you, so that every word may be confirmed by the evidence of two or three witnesses. If the member refuses to listen to them, tell it to the church; and if the offender refuses to listen even to the church, let such a one be to you as a Gentile and a tax collector. Truly I tell you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven. Again, truly I tell you, if two of you agree on earth about anything you ask, it will be done for you by my Father in heaven. For where two or three are gathered in my name, I am there among them.”